Artists and authors alike turn to the lighthouse as a meaningful symbol. Photo: Flickr/Dennis Jarvis
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Sinister structures or homely beacons: why lighthouses stand firm as a cultural symbol

Though they are rarely operational these days, lighthouses remain culturally powerful and maintain a strong hold on the imagination. 

In Tomm Moore’s marvellous Oscar-nominated cartoon Song of the Sea – currently on cinema release – a widower raises his young family on the west coast of Ireland after his wife dies in childbirth. At the centre of the story is Ben and his strained relationship with his younger sister Saoirse, who is still mute years past her infancy.

The family live an isolated life on an island, which the children’s grandmother calls “awful” and their home is a lighthouse, father Ben being the keeper. For a film that is about mythical Celtic sea creatures called selkies and the sea’s enveloping embrace, the choice of location is a fairly obvious one.

Lighthouses by necessity tower over the waves, yet they are not quite of the land either – most tend to be located either on rocks or promontories, far from any neighbouring buildings. They are outcrops of dry land built to take everything the elements can throw at them.

Song of the Sea (2014)

They also appear to be favourite locations for children’s films and books – before Song of the Sea, the British version of the Eighties Jim Henson show Fraggle Rock was set in a lighthouse presided over by Fulton Mackay and his dog Sprocket (as opposed to the North American version set in a rag-and-bone shop).

Another show of the same era was The Adventures of Portland Bill, which also used a lighthouse as setting and its characters were all named after various maritime locations of the UK and Ireland. The largely forgotten 1977 Disney film Pete’s Dragon also had a lighthouse backdrop, as did one of Tove Jansson’s later Moomin novels, Moominpapa at Sea

What is it that children like about lighthouses then? Or rather, what makers of children’s film and TV believe kids to like about them? Their novelty is undoubtedly one attraction – lighthouses are by default monumental, all the more so for the fact they usually stand out starkly against a bare coastal landscape. Many of them are striped for greater visibility and they are, or at least were until quite recently functional.

It’s not hard to imagine children getting a kick out of the notion of living in a lighthouse, close to the sea, its inhabitants fulfilling a vital task and, most importantly of all, there aren’t enough lighthouses for every girl and boy, so it unlikely that your friends would be able to live in one too.

Where an adult might find the interiors of lighthouses claustrophobic and restrictive, younger people probably see them as cosier and homely. This is certainly the impression given by Song of the Sea, with its characters depicted snugly ensconced amid the spandrels and alcoves.

But children tend not to focus too much on the impracticalities of their wishes – the geopolitical implications of being a princess don’t loom too prominently in the minds of little girls – and there are few parents willing to oblige their offspring by buying a lighthouse to move into. 

Still, there are some grown-ups who fancy the life in a lighthouse. After decades of automation which vacated lighthouses of their operating residents, decommissioned towers are now being snapped up by enthusiasts for conversion into homes.

Some might be attracted by the sea, others by the lack of neighbours within any appreciable distance, there are more still who might simply be youngsters at heart. It has to be said though that there is a divergence in the attitudes towards lighthouses among children and adults – at least, that is, if their respective cultural portrayals are anything to go by.

It is not for nothing that the formative incident in Virginia Woolf’s To the Lighthouse (the most famous one in literature, surely) is a child’s wish to go and visit a lighthouse while on holiday on Skye, a wish that is stymied by the overly cautious concern of his father. Resolution is only reached a decade later, after the family, the Ramseys, have experienced death and war and they finally pay the visit to the lighthouse. There is aesthetic reconciliation too, with Lily Briscoe completing her long-planned lighthouse painting (the structures are a perennial favourite of amateur painters, and quite a few professionals too).

Though the robust majesty of lighthouses features in many a seascape, from Neoclassicism through Romanticism to Impressionism, in the 19th-century lighthouses began to take on a more ambiguous cast in narrative fiction.

It all started with Edgar Allan Poe’s unfinished short story, popularly known as The Light-House, which has intrigued literary scholars and writers alike, with its tantalising intimation of what might have been. The nobleman narrating the tale speaks of his increasing discomfort at the Nordic lighthouse he has just taken up residence in, noting at the end of the fragment that the structure appears to be “like chalk”.

Lighthouses tend to be far sturdier than that (it took an earthquake to destroy the great one at Pharos, and a Roman lighthouse at La Coruña, built in the 2nd century AD, is still standing and operational) but there is a clear echo of Roderick Usher and his crumbling abode in this fragment.

Ever since then writers and filmmakers have made much of the capacity for lighthouses to unsettle. Jules Verne’s posthumous novel The Lighthouse at the End of the World has a lighthouse, based on a real one on the Argentine island of Isla de los Estados near Tierra del Fuego, besieged by pirates. 

The Fog (1980)

The isolation of lighthouses is taken to its extreme here and later artists have played with the disorientation endowed by a building that exists to illuminate in the least favourable of weather conditions.

In John Carpenter’s The Fog (1980), the residents of a California port are revisited by the ghosts of stricken mariners and the film deprives the lighthouse (where heroine Stevie Wayne broadcasts her radio show) of its sureness and safety. It is instead host to the frightening mysterious messages from the vengeful dead sailors and becomes engulfed in the titular fog and the terror it brings. The proto-slasher movie Tower of Evil (1973) and Martin Scorsese’s Shutter Island (2010) make lighthouses similarly sinister locales.

Their architecture makes them paradoxically insecure for the purposes of a film – safe and strong from the outside but once you’re in, you have very little room to wriggle, hemmed in by winding staircases and cramped alcoves. You don’t really want to get stuck in a lighthouse with a malignant force.

Tower of Evil (1973)

This ambiguous nature of lighthouses was foreshadowed by JMW Turner in his painting, The Beacon Light, which unlike most other paintings of lighthouses, reduces the structure to its light alone. Though the painting is a vigorous paean to the steadfastness of the beacon in the midst of a turbulent storm, there is also something unnerving about it. The lighthouse is scarcely visible – only the line of the clifftop and the beaming light give a clue to its whereabouts – and the tableau is a thrilling yet disquieting portrayal of the loneliness of a lighthouse battered by a tempest.

The word “beacon” naturally has overwhelmingly positive connotations, and the sight of one would have been welcomed by many a desperate sailor in distress, but the lighthouse is nonetheless a lonely, sometimes dark, place.

But handsome too and incredibly photogenic. And it is not as if lighthouses are inexorably overrun with sinister connotations, despite the efforts of artists of a gothic bent. Lighthouses are indeed skeumorphically versatile – they never fail to look recognisably like a lighthouse and they are adaptable in a near infinite proliferation of logos and used to sell everything from financial consulting to churches to beer.

The parabolic arcs the beacons describe across the dark night have a geometrical precision that is brilliantly conveyed by Song of the Sea’s animation, with its palette of two-dimensional planes and high-contrast solids (and also by the idents for Rob Reiner’s production company Castle Rock Entertainment).

Lighthouses are structures like few others and, even as technology has meant they are not quite so vital as they were in the past, there is still something about the sight of one that inspires both awe and admiration.

Oliver Farry is an Irish writer, journalist and translator living in Paris.

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The Good Lieutenant is a haunting novel by a former war reporter

Whitney Terrell's third novel is a powerful, and sometimes heartbreaking, war story.

Most war stories are about battle plans that don’t survive contact with the enemy. The third novel by the former journalist Whitney Terrell offers a new spin on this gloomy maxim, employing a reverse narrative that pulls back, chapter by chapter, from a military disaster to show the plans and intentions – optimistic, cynical, self-deluding, pragmatic – that led its participants there. As in Harold Pinter’s play Betrayal and Gaspar Noé’s film Irréversible, the backwards chronology has a weird and dizzying effect. The book starts with a bang, and then begins its slow free fall back to boot camp.

The good lieutenant of the title is Emma Fowler, nicknamed “Family Values” by her all-male infantry platoon in a half-grateful, half-exasperated recognition of her desire to play by the rules. Fowler isn’t above using her reputation to her advantage: “Eggleston thinks it’s too dangerous,” she shouts at an uncertain soldier as they embark on a difficult rescue mission, “and I want you to explain to Eggleston that if Family Values Fowler is in on this thing, then there’s no fucking way it could be dangerous.” But the nickname provides a fair description of her doggedly selfless character. “If you’re strong, you help the weak,” she explains bluntly when challenged by a fellow officer.

Moralising place names litter the military landscape of occupied Iraq, with its Camp Tolerances and Patrol Base Fortitudes, but ethics such as Fowler’s are in short ­supply. “Have some fun,” a superior tells her in disgust. “Dislike someone. Find an enemy. All this happy talk about helping the Iraqis stand up and saving them for democracy? Not happening.” Instead, an infantry captain fakes affidavits from Iraqis which allow him to arrest and torture whomever he likes. Fowler’s commander makes her pick out dresses for his wife and disinvites her from an all-male regimental party. Platoon commanders blackmail each other.

In the deepening pit of a dubious war, the military depends less on the chain of command than on the battle for a persuasive argument. “We don’t need any fucking intel, ma’am,” says one soldier. “What I’m saying is we deserve a story that makes sense.”

Making sense of the story is also a task for the reader of Terrell’s narrative, which constructs its mysteries of character and event in reverse order. As the book opens, Fowler and her platoon are combing a field behind a house in search of the body of their platoon sergeant, kidnapped on an earlier engagement. Assisting them is a signals officer, Dixon Pulowski, who presides over a network of surveillance cameras, and an infantry commander Captain Masterson, who we learn has pulled a lot of “illegal crap” to find the location of this property. The mission soon goes wrong: Fowler shoots the house owner, the field turns out to be mined and Pulowski and another soldier are killed.

The subsequent chapters flow backwards to reveal the personalities behind this fatal engagement and their relationships with one another. Pulowski is hiding the truth about the circumstances of the sergeant’s kidnapping. He and Fowler have been having an on-off affair since they met at boot camp in Kansas. Masterson is not the helpful professional he appears to be. Fowler’s nickname twists the knife in her sense of guilt about her own family. The book steadily infuses its characters with depth and humanity and lays out the dubious intelligence and errors that led them to catastrophe.

Moving backwards from Iraq also allows the book to cover a lot of ground. Many novels and films have examined the aftermath of battle and the difficulties of reintegration at home; many more have begun by evoking an American innocence that their war sequences intend to destroy. Terrell’s approach allows him to have much of both cakes and eat them. After 160 pages of The Good Lieutenant, the reader is back with Fowler and Pulowski at Fort Riley in Kansas, but the barbecues and pre-deployment disputes are now tinged with the knowledge of the horrors that await their participants.

The effect is powerful and sometimes heartbreaking. Fowler and Pulowski grow ever closer as time spools backwards, and other characters rise from the dead and cycle through phases of diminishing entanglement with one another.

In the book’s final third, we encounter Fowler’s brother, a small-town slicker who sells sub-prime mortgages to those he calls “our triumvirate of morons”: blacks, Latinos and soldiers. The irony is thick as he mocks his sister – “Hey, I’m going off to war to save my country. Aren’t I awesome? Don’t I deserve to be thanked? No! You volunteered to get screwed” – and is laughed off.

Terrell was an embedded reporter in Iraq, an experience that could make anyone cynical. His achievement here is to keep his faith in those moments when it was still at least possible to imagine a different outcome.

This article first appeared in the 16 February 2017 issue of the New Statesman, The New Times