God’s waiting room: residents of Naples still tend to paupers’ remains in the Fontanelle ossuary. Photo: Contrasto
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The Fontanelle ossuary: in Naples’ stacks of skulls, all men are equal

The bones housed in the Fontanelle ossuary speak to the conviction that the obscure deserve comemmoration, too.

The Ransom of the Soul: Afterlife and Wealth in Early Western Christianity
Peter Brown
Harvard University Press, 288pp, £18.95

In Naples, the poor have always lived among the dead. Caves carved out from the soft tufa on which the city was founded bear witness to millennia of both settlement and tombs. In 1656, when plague struck the densely packed tenements of a district beyond the city walls called the Valley of the Dead, a vast and ancient quarry was appropriated to serve as a charnel house.

Two hundred years later, the Fontanelle, as it was known, had become an immense jumble of bones and skulls, piled in the gloom of the caves. To Gaetano Barbati, a local priest, this cemetery, filled with the skeletons of paupers, despised and forgotten in death just as they had been in life, offered a standing reproach. So, in 1872, he set to ordering their remains. To him and to the poor who lived beside the Fontanelle the dead housed in the ossuary were potential saints: souls which, once purged of their sins in the afterlife, might intercede with Christ for the living. The duty of care paid to the remains of the indigent promised, in the opinion of those who performed it, nothing less than a chance of heaven.

It was not only visitors to Naples who were liable to find this cult shocking. In 1969, the archbishop of the city officially denounced it as fetishism. Yet the spectacle of rows upon rows of skulls, neatly and lovingly stacked in the Fontanelle, is at least as moving as it is unsettling. It speaks powerfully of an ideal that it is not necessary to be a Catholic, or even a Christian, to admire: the conviction that the obscure no less than the great deserve commemoration. Indeed, it is the implication of the parable of Dives and Lazarus, told in Luke’s Gospel, that the poor are likelier than the rich to end up clasped to Abraham’s bosom. The Christian heaven, as it has long existed in the imagination, is thoroughly democratic. It is not a place where the hierarchies that, in the fallen world, had condemned the indigent of Naples to their lives of poverty and hunger, and ultimately to a pauper’s grave, are replicated. In heaven, so most Christians often assume, all souls rank as equal.

This, however, has not always been the case. During the early years of Christianity, the understanding of the afterlife was very different. Peter Brown, in the opening pages of his book The Ransom of the Soul, introduces us to Julian, an archbishop of Toledo who, in the late 7th century, compiled from earlier Christian authors an anthology of writings on the fate of the soul. The result, A Medical Report on the Future World, was a huge bestseller throughout the Middle Ages, and articulates numerous presumptions that are familiar to Christians today; and yet, as Brown engagingly puts it, had its author met many of those whom he cites, “they might have struck him, despite their common Christianity, as strange, almost Jurassic creatures from a world very different from his own”. The afterlife was one of the many aspects of Christianity that had evolved over the course of the faith’s first centuries. Just as Lazarus, in the parable, was gathered up into Abraham’s bosom rather than going straight to heaven, so would most souls, the early Christians believed, be held in an equivalent of a station waiting room until the Day of Judgement. Only martyrs were exceptions. They and they alone passed directly into paradise. In death as in life, there was an elite.

The story of why Christians ceased to believe that most souls “should, as it were, mark time before entering heaven”, and how a recognisably medieval conception of the afterlife came to evolve, is the subject of Brown’s slim but revelatory book. As in his previous work of history, Through the Eye of a Needle, so his theme in The Ransom of the Soul turns out to have much to do with money. Sin, in the monetised world of the Roman Mediterranean, came to be envisaged as a kind of debt. The devil was increasingly cast as a “Scrooge-like accountant”, complete with ominous ledger-book, while God was imagined as a generous creditor, ever capable of waiving sinners’ arrears. Yet how best to ensure that a sinner’s debt was indeed wiped clean in the afterlife? In late antiquity, opinion on that was divided; and only gradually, in the Latin west, did a definitive answer evolve.

Perhaps, some Christians wondered, benefit might derive from waiting for the Day of Judgement beside a martyr? In Naples, on the opposite side of the valley from the Fontanelle Cemetery, there is a catacomb that once contained the mortal remains of the city’s patron saint: Januarius, a bishop put to death for his faith. In the 4th and 5th centuries, following the legalisation of Christianity, the rich were increasingly prepared to pay for the privilege of being buried in the tutelary presence of such a man – with the result, predictably, that the catacomb ended up colonised by their graves. Yet when the bishop of the neighbouring city of Nola wrote in 420 to a colleague in North Africa, asking for his approval of this practice, the reply could hardly have been more of a rebuff. “Burial beside the saints did nothing whatsoever for the soul.” Such was the blunt and ultimately decisive verdict of the theologian who, more than any other, served to set the Christian west on its distinctive course: Augustine of Hippo.

“We should not only pray, but give alms.” Augustine’s concern, in giving this advice, was with the salvation of the vast mass of ordinary Christians. Rather than dispose of worldly goods altogether, as urged by Pelagius, his greatest rival in the field of theology, he urged the faithful to give money to the poor in a quotidian routine of charity. Daily life was defined in his writings as a continuous attempt to stop the bark of the soul from sinking. “It took place against the noise of the steady creak of the bilge pump of prayer, fasting and almsgiving.” The dead as well as the living were implicated in this struggle to keep the soul afloat. As Brown demonstrates, moving from Augustine’s Africa to post-Roman Gaul, both needed each other. The bond between them, which even today prompts worshippers in the Fontanelle Cemetery to tend to the skulls arrayed there, “constantly cemented by the rituals of the Church, became a cosmos of its own – a subject of deep preoccupation, the stuff of visions, and the object of the regular prayers and donations of millions”.

With a lifetime of study and reflection behind him, there is no one better at tracing the process of such change than Peter Brown. The Ransom of the Soul shows him to be as sparkling as ever; and it takes us, as his books always do, on a tour of depths that he is uniquely qualified to explore. The outward turn of events, be it the fall of empires or the founding of kingdoms, snarls and swirls on the surface like Neapolitan traffic; but deep underground, lit by flickering torches, there are frescoes, and ancient graves, and rows of skulls to be found. How fortunate we are to have Brown as our guide to them. 

This article first appeared in the 14 May 2015 issue of the New Statesman, The Tory triumph

Photo: Warner Bros
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Every single line spoken by actor Harry Styles in the movie Dunkirk, evaluated

Judging the actual speaking and acting the from teen icon.

When it was announced that Harry Styles had been cast in Dunkirk, most people assumed it was a Drew Barrymore in Scream sort of deal. A big name, who would be plastered over the posters, front and centre at promotional interviews, but given a barely-speaking part and probably killed off in the first five minutes. Not so! Not only does he not die early on, Harry has a very significant amount of time on screen in Dunkirk, and even more surprisingly, a lot of that time involves actual speaking and acting from the teen icon. In this action-heavy, dialogue-sparse film, he has more lines than most.

Of course, the most normal human response to this revelation is to list every single time he speaks in the film and evaluate every moment on a line-by-line basis. So here it is. Every single line spoken by actor Harry Styles in the movie Dunkirk, evaluated by a very impartial Harry Styles fan. Let’s go.

Obviously, this contains spoilers for Dunkirk.

“What’s wrong with your friend?”

It’s the first line, but it’s a goody. So nonchalant; so effortless; breezily accompanied by a mouthful of toast and jam. Curious, friendly – but with dangerous edge. A lurking threat. A shiver of accusation. This sets up Alex as a normal, if self-assured, bloke who also wants to be sure you’re not about to get him killed. A very strong debut – the kind of line that, if you didn’t know better, would make you think, “Hm, who’s this charismatic young guy”?

A cheer.

Solid 8/10 cheer, believe this guy has cheered before.

“You can’t leave us! Make some room!”

It’s only been ten minutes, but things have really kicked up a notch. Raspy, panicked, desperate, this line left my heart jumping for my poor sodden son. A triumph, and certainly one of Harry’s best lines.

“Hey!”

Here, Alex yells “Hey!” to get the attention of other soldiers, which turns into louder, repeated cries for their attention. I can find little wrong with this “Hey”, and indeed later “Hey”s, but I would not nominate it for an Oscar. This “Hey” is just fine.

“What’s that way?”

I believe that Alex does not, in fact, know what is that way. (It’s a boat.) 7/10.

“S’grounded!”

Alex has delivered the last three shouts with exactly the same intonation. This is good because normal people do not opt for variance in tone when desperately yelling at each other across the beach. I also appreciate the lack of enunciation here. Great work, Harry.

“’ow long’s that?”

I believe that Alex does not, in fact, know how long it will take for the tide to come in. (It’s about three hours.) 7/10.

“Poke yer head out, see if the water’s come in”

Alex is ramping things up a notch – this is authoritative, even challenging. Excellent pronunciation of “aht”, more great slurring.

“Talkative sod, aren’t ya?”

A big line, important for the growing hints that Alex is mistrustful of the silent soldier in their group. And yet not Harry’s absolute best. A little too much forced vowel for me.

“For fuck’s sake!”

Oh my God, we’re here now boys. It’s begun. The water’s not come in. Forget the high-explosive, Alex has only gone and dropped a bloody F-bomb, and Harry’s performance is actually stressful. What an about-turn. Delivered with spitting fury; the “for”, if there at all, almost inaudible; a dropped box clanging to the ground for extra impact. We know that Harry ad-libbed this (and a later) F-word, and this spontaneous approach is working. A truly superb go at doing some swearing. 10/10.

“Yeah but ’ow long?”

I would describe this delivery as “pained”. A little groan of fear hangs in the back. This is, as they say, the good shit.

“Why’d you leave your boat?”

This whispered anger suits Harry.

Some extreme shushing.

Definitely would shush.

“We have to plug it!”

Alex’s heart doesn’t seem really in plugging the bullet holes in the boat, despite the surface-level urgency of this delivery, probably because he doesn’t want to get shot. Nuance. I like it.

“Somebody needs to get off.”

A mic drop of a line, delivered with determined focus.

“I don’t need a volunteer. I know someone who ough’a get off.”

The way his cadence falls and his voice falters when as he reaches the word volunteer. It’s a sad, resigned, type of fear, the type of fear we expect from Rupert Grint’s Ron Weasley. Harry’s dropping clues that Alex doesn’t really want to be shoving anyone off a boat to their deaths. But then Alex steels himself, really packing a punch over that “ough’a”.

“This one. He’s a German spy.”

The momentum is building, Alex’s voice is getting breathier and breathier, panic is fluttering in his voice now. I’m living for each and every second of this, like a proud mother with a camcorder. You’re doing amazing, sweetie.

“He’s a focking Jerry!”

Go on my son! Harry’s voice is so high only dogs can hear him now. The mix of fear and aggression is genuinely convincing here, and more than ever it feels clear that you’re practically watching a group of schoolboys with guns scared out of their minds, desperate to go home, who might shoot each other dead at any second. This is undoubtedly the pinnacle of Harry’s performance.

“Have you noticed he hasn’t said a word? ’Cause I ’ave. Won’t speak English: if he does it’s in an accent’s thicker than sauerkraut sauce.”

This is, objectively, the silliest line in this film and maybe any film, ever, and I love it. Never before have the words “sauerkraut sauce” been uttered as a simile, or as a threat, and here, they are both. Inexplicably, it sort of works through Harry’s high-pitched voice and gritted teeth. My personal highlight of the entire movie.

“Tell me.”

Alex is going full antagonist. Whispered, aggressive, threatening. It is safe to say I am dead and deceased.

“Tell me, ‘Gibson’”.

Ugh, now with an added layer of mockery. I am dead, but also please kill me.

“A frog! A bloody frog! A cowardly, little queue-jumping frog. Who’s Gibson, eh? Some naked, dead Englishman lying out in that sand?”

Brexit Harry Styles is furious, and his accent is going a bit all over the place as a result.

“Maybe he killed him.”

Just-about-believably paranoid.

“How do we know?”

This is too close to the delivery Harry uses in this vine for me to take seriously, I’m deeply sorry about that.

“Well, we know who’s getting off.”

I believe that Alex does, in fact, know who is getting off. (It’s the French guy.) 7/10.

“Better ’im than me.”

I agree!!!!!

“Somebody’s gotta get off, so the rest of us can live.”

Empassioned, persuasive, fervent. When glimpsed in trailers, this moment made me think Alex would be sacrificing himself to save others. Not so! He just really, really wants to live. A stellar line, executed very well.

“Do you wanna volunteer?”

Good emoting. I believe the emotion used here is “disbelief”.

“Then this is the price!”

I believe the emotion used here is “desperation”.

“He’s dead, mate.”

So blunt, delivered with an awkward pity. A stand-out moment thanks to my high quality son Harold.

“We let you all down, didn’t we.”

Dahhn. Harry lets us know this is not even a question in Alex’s mind, its a fact. Poor depressed little Alex.

“That old bloke wouldn’t even look us in the eye.”

The weird thing (irony? joke?) here is that the old bloke is actually blind, not refusing to look them in the eye. Slightly bizarre, but Harry rolls with it with this relaxed approach to the word “bloke”.

“Hey! Where are we!”

Good God I love this rousing line. The bell chiming in the background, the violins stirring. There is something curiously British about this line. Something so, “‘What’s to-day?’ cried Scrooge”. Here, Harry is doing what he did best in the early one direction days - being a normal lad from a normal town whose life was made extraordinary even though he’s just, like, so totally normal.

“What station!”

I take it back, THIS is probably my favourite line of the whole movie. Purely because it sounds exactly like Harry Edward Styles on an average day, going about his business, asking what station he’s at. Alex who?

“Grab me one o’ them papers! Go on!”

Now, this, I love. Newcastle brown in hand, f’s dropped, a “go on” barely lacking a “my son”. Put a flat cap on the lad and hand him a chimney sweeping broom - we are in deliciously caricatured Brit territory.

“I can’t bear it. They’ll be spitting at us in the streets, if they’re not locked up waiting for the invasion.”

How rapidly joy turns to ashes in our mouths. One second so elated, with the nostalgic scent of home quivering in his nostrils, Alex is now feeling extremely sorry for himself (fair enough, to be honest). A fine “sad voice” here.

“I can’t look.”

The “sad voice” continues.

“Wha’??”

Hahahahahaha. Yes.

And with this very confused noise Harry Styles closes his debut film performance, which I would describe as extremely solid. Even if I am fuming that he didn’t get to die, beautifully, and at length. Well done Harold.

Anna Leszkiewicz is a pop culture writer at the New Statesman.