Never bitter: Chris Rock with Rosario Dawson.
Show Hide image

Chris Rock's film Top Five shows a comic longing to ditch the jokes

Top Five is a cleverly profane version of Woody Allen's Stardust Memories, but sometimes it veers into self-sabotage.

Top Five (15)
dir: Chris Rock

Chris Rock is an anomaly: a movie star who has never had a hit movie of his own. On the rare occasions when he has starred in a fully fledged success, it has been either someone else’s (Adam Sandler’s unfathomably popular Grown Ups comedies) or one in which he is hidden from view (the animated Madagascar films).

Rock made his millions as one of the world’s snappiest stand-ups. His adorably lopsided mouth tells it straight, usually about racial inequality or the gender divide, and his high, incredulous voice strips out threat while leaving room for outrage. He is closer to Richard Pryor than to his old mentor Eddie Murphy, whose routines could be cruel, even vindictive. With Rock, there is no hard place. He has a tiny, pill-shaped head but it’s not a bitter pill.

In Top Five, which he also wrote and directed, he is Andre Allen, an alcoholic stand-up whose Hammy the Bear films have kept him hidden from view. Sound familiar? As part of a campaign to be taken seriously, Andre has made a slavery drama that he hopes will put paid to strangers making bear noises at him in the street. Top Five is exactly the sort of picture that a man might make when he hits 50, as Rock has. It’s a profane version of another story about a comic talent longing to ditch the jokes: Woody Allen’s Stardust Memories. Given his name, Allen (who was 45 when he made that work) could even be Andre’s brother from another mother. “We enjoy your films,” a group of visiting extraterrestrials told him in the movie. “Particularly the early, funny ones.”

Top Five is hardly in the same class as Stardust Memories but it is still manifestly cinema, rather than filmed comedy, and the gags are often visually sophisticated – such as the nifty riposte to Andre’s complaints about the difficulties experienced by black men hailing cabs. It’s pleasing enough that Rock would stage a boisterously funny sex scene, fit to stand, or rather lie, alongside the one in The Tall Guy in which Jeff Goldblum and Emma Thompson demolish an entire flat. But when the feathers from a pillow fight start flying in the bedroom, don’t think the tribute to Jean Vigo’s Zéro de conduite (1933) is accidental: Rock knows his French onions. (He previously directed a remake of Éric Rohmer’s Love in the Afternoon.) And if Adam Sandler had made Top Five, what are the chances he would have hired as his cinematographer Manuel Alberto Claro, who shot Lars von Trier’s Melancholia and Nymphomaniac? Slim, I think.

Claro’s work here has a roaming, ravenous quality. The film is always on the go – it hits the ground running with a verbal ping-pong match between Andre and Chelsea Brown (Rosario Dawson), the New York Times reporter whose day-long interview with him provides the catalyst for his bout of self-examination. But it also has a troubled centre. Rock asks what the psychological cost might be for someone who looks to strangers for love, to bodyguards and agents for comfort and to the box office for validation.

There are enough overlaps between life and art for Top Five to belong to that mini-genre in which comics play versions of themselves: Larry David (in Curb Your Enthusiasm), Louis CK (Louie), Matt LeBlanc (Episodes). Though Rock has expressed no urge to leave comedy, he does have a serious side; he was electrifying as a jittery young junkie in New Jack City. Andre even hangs out with the same celebrities as Rock. He takes marital advice from Adam Sandler and whoops it up with Jerry Seinfeld, who parodies his prissy image by hurling money at strippers like a debauched Roman emperor.

Despite its pensive moments and Andre’s AA mantra about “rigorous honesty”, the film isn’t always so rigorous with itself. Misogyny and homophobia slip through the net and cannot be neutralised, not even by Rock’s indefatigable sweetness. It is one thing to use a phrase such as “ho sleep” to describe the fitful nap a man has when he thinks there’s a chance a woman might drop by and quite another to leave it unchallenged by Chelsea, who in most instances calls Andre out on injudicious comments. A protracted episode in which a secretly gay man has a chilli-soaked tampon inserted into his anus is much harder to take – as, indeed, it would be in life. Come the end of the year, it is only hostile, self-sabotaging moments like these that will prevent Top Five from being in anyone’s top five.

Ryan Gilbey is the New Statesman's film critic. He is also the author of It Don't Worry Me (Faber), about 1970s US cinema, and a study of Groundhog Day in the "Modern Classics" series (BFI Publishing). He was named reviewer of the year in the 2007 Press Gazette awards.

This article first appeared in the 06 May 2015 issue of the New Statesman, The Power Struggle

GETTY
Show Hide image

Inside Syria's unending siege, civilians, not soldiers, are the victims

In Aleppo, civilian strife is just another tool of war.

Maria is a young mother who lives in Aleppo. She missed her opportunity to flee when the Syrian-Turkish border was closed to all but the seriously injured in early 2015. With her two children – Fadi, aged five, and Sama, aged nine – she stayed in the city.

Maria’s husband was killed by a barrel bomb that fell on their neighbourhood in 2014. After that, she took the children and moved in with her husband’s family. Her married brother-in-law asked her to be his second wife. She accepted the offer for the sake of security. This year he, too, was killed when a bomb fell on his shop.

Speaking to her on Skype, I referred to Aleppo as a city under siege and she quickly corrected me. “The city is not under siege,” she said. “We are human beings under siege.” Maria clearly felt offended by my words. She moved the conversation on to the images of a young Syrian boy, sitting in an ambulance, which have appeared on newspaper front pages around the world – a symbol of the human suffering in Aleppo. “What can I say? His silence and shock reflected all the pain of Syrians.”

Tearfully, she described her living conditions. “There are two widows, with three children, who live all together with our old mother-in-law. The good people around us try to give us food and clothing.”

She added: “Before, I used to cook a big meal for me and my family-in-law every day. My late husband was well off.” The children don’t go to school but they get some lessons at home – Maria used to work as an Arabic language teacher at a high school in the city.

The household’s other widow, Safaa, joined our conversation. “Since the first day of Eid ul-Fitr [the festival that marks the end of Ramadan, this year on 6 July], the siege began in Aleppo. There was no food or water. Children cried and could not sleep because of hunger.”

Safaa made food from pulses that she had managed to save, particularly lentils. As the area around the city is rich in olives and well known for producing za’atar herbs, the extended family depended on reserves of these for nutrition. “Al-za’atar al-akhdar [a dish of the herb, olive oil and a few other basic ingredients] has saved the reputation of Aleppo and its people,” Safaa joked, and both women laughed.

Then, suddenly, the Skype connection was lost and they both disappeared.

Another Aleppo native to whom I spoke, Ayham, described his desperation as he finished his engineering degree before fleeing Syria. “I am my mother’s only son, so I didn’t want to do military service, and I left, as I felt so insecure,” he told me. He had been living in Shahbaa, a neighbourhood controlled by Bashar al-Assad’s regime, while completing one application after another to study abroad. Eventually he was successful and he has now made it to a university in Europe.

Ayham’s parents were pushing him to leave because they knew that he was part of an underground anti-Assad protest movement. “There are two Aleppos,” he explained. “One is free and the other is controlled by Assad’s regime. Both are very unsafe . . . Living hungry was easier than living under threat.”

There are roughly two million people in the city, most of them women and children. Since the second day of the siege, there have been no fruit or vegetables available and only a few bakeries are producing bread. Compounding the starvation, the bombing has been intense, hitting hospitals, ambulances, blood banks and the Syrian Civil Defence base. Assad’s regime is targeting vital resources for civilians.
Even after rebel forces, in co-operation with the Islamist faction Jaish al-Fateh, managed partly to break the siege and open a new road into the south of the city through the Ramoussa area, they could not bring in enough food. The little that made it inside immediately sent prices soaring. Civilians could not use this road to escape – jets were targeting the routes in and out.

The eastern areas of Aleppo, which are still under the opposition’s control, are also still without aid, because of how risky it is to get there. All the talk coming out of the city today is about decisive battles between Assad’s forces and the rebels in the southern quarters. Civilians put the recent air strikes down to these conflicts – it has long been believed that when the regime loses ground, it intensifies its bombing as revenge, and to send a message to those who continue to resist.

People in Aleppo and the north-eastern territories of Syria are suffering and dying. They have no other choice. It seems that both Isis and the Assad regime are trying as hard as they can to destroy Syrian civilians, whether through direct attacks or by gradual starvation.

There is little information available, as both sides attempt to prevent the media from documenting life under siege. Isis accuses journalists of being agents of Assad, while the regime portrays reporters as terrorists. Pro-Assad social media accounts have alleged that Mahmoud Raslan, who took the footage of the boy in the ambulance, has links with terrorism. The same channels have yet to say much about Raslan’s subject – Omran Daqneesh, the five-year-old whom he showed, bloodied and stunned, after the boy was pulled from the rubble caused by multiple air strikes. Omran’s ten-year-old brother, Ali, has since died from injuries sustained in another attack.

After four hours, I heard back from Maria. She apologised for losing the connection and asked me not to worry about her. “All of us are fine. We did not die yet,” she said. Her daughter, Sama, has not been to school since last year, she told me, and now studies only Arabic poetry. They have no books, so she depends on the verses that Maria knows by heart. Sama misses her school and her friends, and though she remembers their faces she has forgotten their names.

Maria has made a doll for her out of scraps of fabric and they call it Salwa. Together, they sing Syrian folk songs for the doll, in particular one that goes: “Hey Salwa, why are you crying? I need a friend.” Maria is resigned. As she says, “We are back in the Stone Age.” 

K S is a Syrian journalist, based in Sweden since 2014

This article first appeared in the 25 August 2016 issue of the New Statesman, Cameron: the legacy of a loser