The Curzon redesign is either a comment on fragile society, or a gimmick. Photo: Flickr/Camilo Rueda López
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Pink concrete, optical tricks and ferried olives: inside the redesigned Curzon Bloomsbury

Cinematic changes.

To Russell Square in London last Thursday evening for the launch of a new six-screen cinema, the Curzon Bloomsbury, on the site of the old Renoir. When a rebranding was first mooted cautiously back in 2008, I wasn’t a fan of the idea. I’m still not. But having explored the spectacular £4m redesign job, I’m an admirer of the building itself. It is now one of the few cinemas in London where the experience of watching a film will actually be enhanced by the surroundings. Let’s refer to it as Renoir: Fully Loaded.

The designer and architect Takero Shimazaki hosted a short presentation in which he shared the inspirations behind the radical new look. The first image he unveiled was a still from Stalker - a dank, peeling, dripping room in which several disconsolate figures are clustered. This, he said, was what he showed the Curzon management when he took on the job. Nervous titters all round. What Shimazaki was doing here was highlighting the mix of sobriety and playfulness that is discernible in his designs, as well as making us the first-ever witnesses to Tarkovsky-based humour. It’s a niche area but it works. Not unlike the cinema itself.

He showed several photographs of the building in various states of disrepair and construction. Why, he wondered, pondering over an image of scaffolding and ladders and plastic sheeting, could an audience not watch a movie in a setting like that, with a screen hung at one end? Ah, a man after my own heart. Anything to stem the flow of servers ferrying bowls of olives and flutes of champagne to cinemagoers who have mistaken their local cinema for dinner theatre or something on the chicken-in-a-basket circuit.

Shimazaki didn’t go as far as to put the auditoria in the midst of a building site but there is a hint of the austere to the Curzon Bloomsbury, plush as it is. Grey mottled high-ceilinged corridors lead you in a curve around the side of the largest screen. The one named “Renoir”, that is; the one with the word Renoir hung on the back wall in white letters. None of that “Screen 1” and “Screen 2” business. Each one here is named after a London cinema - Minema, Lumiere, and so on. One exception is the Bertha Dochouse screen, which will be devoted permanently to a programme of documentaries.

There is also pink concrete in evidence on the stairs. You don’t see much of that around, do you? And an optical trick in one of the corridors as you pass a series of glass panels, staring into them in a search for your reflection - vainly in both senses of the word, it transpires, since these are windows that look onto the parallel corridor. You may see someone you know in there but you can’t reach them because the glass is in the way. You have to go to the end of the corridor and double-back instead. This is either a comment on the fragile divides which separate one human being from another, or a gimmick that is going to get very old very quickly. I’m going with the former, even if it does suggest the makings of a Paul Haggis film about how we should all just get along and, you know, connect.

Ryan Gilbey is the New Statesman's film critic. He is also the author of It Don't Worry Me (Faber), about 1970s US cinema, and a study of Groundhog Day in the "Modern Classics" series (BFI Publishing). He was named reviewer of the year in the 2007 Press Gazette awards.

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Attention millennials: we have reached Peak Unicorn

There is a strong current of Nineties nostalgia that blends the ironic celebration of childhood kitsch with wilful self-infantilisation.

If you have been on the internet recently, you may have noticed the unicorns. Social media has become saturated with pastel pinks and blues, sprinkled with glitter and transformed into a land of magical rainbows and prancing, mystical creatures. For adults.

Young women post pictures of themselves with lilac-and-turquoise-tinted “unicorn hair”, or holographic “unicorn nails”, and put up photographs of rainbow-coloured and gold-leafed “unicorn toast”. The beauty industry has something of a unicorn problem, with brands issuing identikit ranges of shimmery, unicorn-themed cosmetics and perfumes with names such as “I Heart Unicorns”. When it comes to millennial commodity capitalism, no depth of unicorn-related paraphernalia has been left unplumbed. You can buy sparkle-laced gin advertised as “Unicorn Tears”, body glitter branded as “Unicorn Snot”, and even a lipstick tinted with “unicorn blood” – which is presumably aimed at the niche market for Goth unicorns.

In the past few weeks, the world has officially reached peak unicorn, following Starbucks’s limited-edition release of the selfie-friendly, Instagram-baiting “Unicorn Frappuccino”. Despite being described by tasters as “the worst drink I have ever purchased in my life”, and “like a combination of the topical fluoride used by dental hygienists and metallic sludge”, pictures of it were shared on Instagram more than 150,000 times in the single week it was available.

But why do unicorns have such seemingly inexhaustible popularity among millennials – many of whom, despite entering their thirties, show no signs of slowing their appetite for a pre-teen aesthetic of prancing ponies and mythical fantasy? Certainly, there is a strong current of Nineties nostalgia at play here – though it seems to be a nostalgia that blends the ironic celebration of childhood kitsch with wilful self-infantilisation. There is something terribly earnest about the language of unicorns; its vocabulary of rainbows and smiles is too embarrassing to sustain genuine irony.

The sickly-sweet copy issued by brands starts to feel unhinged, after a while. (A £28 body “Wish Wash” that tells you “Unicorns are awesome. I am awesome. Therefore I am a unicorn”, anyone? That’s not how logic works and you know it.)

God knows there’s room for a bit of crayon-coloured twee in our dark geopolitical times. And if my generation is to be denied any conventional markers of adulthood, in the absence of affordable homes or secure employment, I’ll cover myself in glitter and subsist on a diet of pink lattes and sugar sprinkles as much as I please. But in our post-truth age of Trump, Brexit, Twitter trolls and the rise of the alt right, advertising that maniacally shouts that “UNICORNS ARE REAL! UNICORNS ARE REAL!” has a flavour of deranged escapism.

Yet maybe there is an element of knowingness in countering the rising tide of global hate and uncertainty with a pretend sparkly magic horse. Perhaps unicorns are a particularly fitting spirit animal for Generation Snowflake – the epithet given to young people who have failed to grow out of their instincts for sensitivity and niceness. Eighties and Nineties kids were raised on cartoons such as My Little Pony, which offered anti-bullying messages and a model of female strength based on empathy and collaboration. By identifying with creatures such as horses, dolphins and unicorns, young girls can express their own power and explore ideas of femininity and fantasy away from the male gaze.

And perhaps these childhood associations have shaped the collective millennial psyche. For the generation that is progressively dismantling the old gender boundaries, unicorn aesthetics aren’t just for women. On Instagram, lumbersexual hipsters show off their glitter beards, while celebrities such as Justin Bieber and Jared Leto rock pastel-tinted dye jobs. Increasingly, young people of all genders are reclaiming styles once dismissed as irretrievably girly – as seen in the present media obsession with “millennial pink”. Pink is now performing the double feat of being both the unabashedly female colour of fourth-wave feminism and the androgynous shade of modern gender fluidity.

Let’s be frank: there are limits to this kind of ideological utopianism. The popularity of unicorn aesthetics and millennial pink is due in no small part to one simple thing: they are eye-catchingly appealing on social media. In an age dominated by visual media, bubblegum shades have the power to catch our attention.

Starbucks knows this. The company has explicitly acknowledged that the Unicorn Frappuccino was “inspired” by social media, knowing well that Instagram users would rush to capture images of the drink and thus giving a spike to their publicity free of charge.

But predictably, with the vagaries of the fashion cycle, Starbucks has killed the unicorn’s cool. The moment that corporate chains latch on to a trend is the moment that trend begins its spiral towards the end – or towards the bargain basement from which it will be redeemed only once it has reached peak naff. Unicorns are now “basic” – the term the internet has given to the rung on the cultural capital ladder that sits between hipster and ignominy.

Yet already the next mythical creature is waiting in the wings for us to pass the time until the inevitable heat death of the universe. If Instagram hashtags are anything to go by, the trend-setters are all about mermaids now.

This article first appeared in the 18 May 2017 issue of the New Statesman, Age of Lies

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