The Curzon redesign is either a comment on fragile society, or a gimmick. Photo: Flickr/Camilo Rueda López
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Pink concrete, optical tricks and ferried olives: inside the redesigned Curzon Bloomsbury

Cinematic changes.

To Russell Square in London last Thursday evening for the launch of a new six-screen cinema, the Curzon Bloomsbury, on the site of the old Renoir. When a rebranding was first mooted cautiously back in 2008, I wasn’t a fan of the idea. I’m still not. But having explored the spectacular £4m redesign job, I’m an admirer of the building itself. It is now one of the few cinemas in London where the experience of watching a film will actually be enhanced by the surroundings. Let’s refer to it as Renoir: Fully Loaded.

The designer and architect Takero Shimazaki hosted a short presentation in which he shared the inspirations behind the radical new look. The first image he unveiled was a still from Stalker - a dank, peeling, dripping room in which several disconsolate figures are clustered. This, he said, was what he showed the Curzon management when he took on the job. Nervous titters all round. What Shimazaki was doing here was highlighting the mix of sobriety and playfulness that is discernible in his designs, as well as making us the first-ever witnesses to Tarkovsky-based humour. It’s a niche area but it works. Not unlike the cinema itself.

He showed several photographs of the building in various states of disrepair and construction. Why, he wondered, pondering over an image of scaffolding and ladders and plastic sheeting, could an audience not watch a movie in a setting like that, with a screen hung at one end? Ah, a man after my own heart. Anything to stem the flow of servers ferrying bowls of olives and flutes of champagne to cinemagoers who have mistaken their local cinema for dinner theatre or something on the chicken-in-a-basket circuit.

Shimazaki didn’t go as far as to put the auditoria in the midst of a building site but there is a hint of the austere to the Curzon Bloomsbury, plush as it is. Grey mottled high-ceilinged corridors lead you in a curve around the side of the largest screen. The one named “Renoir”, that is; the one with the word Renoir hung on the back wall in white letters. None of that “Screen 1” and “Screen 2” business. Each one here is named after a London cinema - Minema, Lumiere, and so on. One exception is the Bertha Dochouse screen, which will be devoted permanently to a programme of documentaries.

There is also pink concrete in evidence on the stairs. You don’t see much of that around, do you? And an optical trick in one of the corridors as you pass a series of glass panels, staring into them in a search for your reflection - vainly in both senses of the word, it transpires, since these are windows that look onto the parallel corridor. You may see someone you know in there but you can’t reach them because the glass is in the way. You have to go to the end of the corridor and double-back instead. This is either a comment on the fragile divides which separate one human being from another, or a gimmick that is going to get very old very quickly. I’m going with the former, even if it does suggest the makings of a Paul Haggis film about how we should all just get along and, you know, connect.

Ryan Gilbey is the New Statesman's film critic. He is also the author of It Don't Worry Me (Faber), about 1970s US cinema, and a study of Groundhog Day in the "Modern Classics" series (BFI Publishing). He was named reviewer of the year in the 2007 Press Gazette awards.

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Counting the ways: what Virgin and Other Stories teaches us about want

April Ayers Lawson’s debut collection is both forensic and mysterious.

The title story of April Ayers Lawson’s debut collection, which won the Paris Review’s Plimpton Prize for Fiction in 2011, begins with a man staring at a woman’s breasts. The breasts belong to Rachel, a recent survivor of breast cancer and a wealthy donor to the hospital where Jake works. His attraction to Rachel grows in tandem with his suspicions about his wife, Sheila, who was a virgin when they married. Jake “thought . . . that she couldn’t wait to lose her virginity to him”. It didn’t turn out like that. Sheila was first horrified by, and then indifferent to, sex. But why does she smile at strange men in the street? Why does she come home so late from orchestra practice? The story ends on the brink of infidelity – but the infidelity is Jake’s own.

“Virgin” is a fitting introduction to the animating question of Lawson’s fiction: who feels what and for whom? The narrator of the second story lists the similarities between her and the two women with whom, at a summer party, she sits in a hammock. “All three of us were divorced or about to be legally so. All three of us were artists . . . All three of us were attractive but insecure and attracted to each other,” she begins. A couple of pages later, this accounting becomes more like a maths puzzle that seems to promise, if only it could be solved, a complete account of each woman and her relation to the others. “Two of us were pale with freckles. Two of us had dark hair and green eyes . . . One of us didn’t talk to her mother and one of our fathers had left and one of our sets of parents had not divorced. . . Two of us had at some point had agoraphobia and all of us had problems with depression . . .” It goes on.

Reading the five stories of Virgin and Other Stories, trying to catch the echoes that bounce between them, I caught myself performing the same move. One story is fewer than ten pages and one more than 60. Two are narrated in the first person and one in a mix of first and third. Two have teenage protagonists and two have young, married protagonists. Two protagonists steal works from a public library. Two stories mention Zelda Fitzgerald. Four contain women who have experienced sexual abuse, or experience it in the course of the story. Four are set partly or wholly in the American South. All five feature characters struggling with powerful and inconvenient desire.

Evangelical Christianity skirts the edges of Lawson’s stories. Her characters are seldom devout but they are raised in an atmosphere of fanatical devotion. The 16-year-old Conner narrates the collection’s funniest story, “The Negative Effects of Homeschooling”. “I saw women only at church,” he says. “Though . . . we went to a progressive church, our women looked the opposite of progressive to me: big glasses and no make-up, long skirts and cropped haircuts. You couldn’t imagine any of them posing naked.” He has “hard-ons ten or 12 times a day”, pores over Andrew Wyeth’s Helga Pictures, is furious about his mother’s intense friendship with a transgender woman and obsesses over a pretty, aloof girl from church. In another story, the 13-year-old Gretchen is fascinated by her piano teacher’s sick brother. Surrounded by people talking in religious platitudes, the two teenagers lack a language for their complicated feelings, re-narrating them as love.

The collection’s last and longest story, “Vulnerability”, suggests that this lasts beyond adolescence. The brutal, joyless sex that takes place near the story’s end is all the more disturbing because of the long, complicated sentences of the 60 preceding pages, in which the narrator tries to make sense of her interactions with two men. By turns she desires them, feels nothing for them and wants them to desire her. Yet brutal though the sex is, its aftermath brings a moment of peace that makes the reader wonder whether she should reconsider her interpretation of what came before. Lawson’s stories, at once forensic and mysterious, show how insistent our wants can be and how hard they are to understand.

Hannah Rosefield is a writer and a doctoral candidate in English at Harvard University.

Virgin and Other Stories by April Ayers Lawson is published by Granta Books, (192pp, £12.99​)

This article first appeared in the 12 January 2017 issue of the New Statesman, Putin's revenge