The Phil Spector Christmas album is the aural equivalent of being inside a snowglobe. Photo: Getty
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Tracey Thorn: Not for me the party songs. Come, listen to the clanging chimes of doom!

Is there a darker Christmas lyric than Band Aid’s “Well, tonight thank God it’s them instead of you”?

The true reward of making a Christmas album lies in becoming part of people’s annual traditions. I released Tinsel and Lights in 2012, so this will be its third outing on the festive turntable, and I am already getting tweets telling me that it has been fetched out of the box in the loft, along with the actual tinsel – all scruffy with bits of Sellotape that fixed it to someone’s bedroom wall last year. It’s a time when many of us like everything to be unchanging; we play the same records to accompany the same moments, and their resonance deepens with each passing year. After we’d emptied our stockings, my mum would faithfully stick on her green vinyl seven-inch of John Lennon’s “Happy Xmas (War is Over)”, and we’d all groan, the groaning being half the fun. Later, I discovered the Phil Spector Christmas album and it provided the soundtrack to my present-wrapping, the aural equivalent of being inside a snowglobe. Audible glitter.

Actually making a Christmas record is an odd business, in that you have to start in the spring. So as one new year got under way, I compiled a tracklist of not strictly Christmas songs, but any that referenced winter, or ice, or just cold weather. The lovely melancholy of Harry Nilsson’s “Snow” and Joni Mitchell’s “River” encapsulated the mood I wanted to strike. Not for me a compilation of party bangers, but a collection of seasonally appropriate gloom. During the recording, the producer Ewan Pearson and I cheerfully gave it the working title The Clanging Chimes of Doom, though one or two songs proved too miserable even for me. For instance, Janis Ian’s “In the Winter”, where a lyric about freezing with a broken heater – being so lonely you call Dial-a-Prayer just to hear a voice, and bumping into your ex’s new “friend” – ends with the punchline, “I’ll live alone forever!” Wonderful stuff, properly festive.

Talking of the Clanging Chimes of Doom, is there a darker Christmas lyric than Band Aid’s? It seems to get more and more stick every time it’s released, poor song, particularly the line that was originally roared by Bono, “Well, tonight thank God it’s them instead of you,” which I saw recently described as the worst line ever written.

I’ll come clean – I think it’s a good line. That doesn’t mean I think it’s a nice line, or a nice thought. It doesn’t make me feel good, and it doesn’t make the singer look good, which is perhaps why Bono was apparently reluctant to sing it. We always assume that singers believe every word they sing: he might have worried that people would for ever identify him with this ignoble sentiment. But it seems to me to contain a kernel of horrible truth, which we’d rather deny – that if something awful has to happen, if someone has to get it in the neck, we’d rather it wasn’t us, fearful, flawed creatures that we are.

It has always reminded me of the torture scene in Nineteen Eighty-Four. When Winston Smith is finally broken, by the imminent threat of his worst nightmare being visited upon him, he pleads not just for mercy, but for it to be done to Julia instead – “Do it to Julia! Do it to Julia! Not me! Julia! I don’t care what you do to her. Tear her face off, strip her to the bones. Not me!” We seem to take for granted that someone has to suffer; we just plead for it to be someone else. In that howl of Bono’s, the Band Aid song deliberately undermines all its good cheer, letting in the shade and banishing light. Lovely and Christmassy.

We can’t take too much of it, though. Indeed, it seems we can’t take that line at all any more – it has been edited out from this year’s version of the song. A little reality at Christmas goes a long way; we need to temper it with hope, dreams, fantasy. Everyone knows that I love sad songs, but only Ben knows me well enough to have stuffed the Michael Bublé Christmas album into my stocking a couple of years ago, leading to a new tradition now where I happily potter around the kitchen on Christmas morning, cooking and singing, in a glow of bubbly and Bublé, while everyone else groans, the groaning being half the fun.

Tracey Thorn is a musician and writer, best known as one half of Everything but the Girl. She writes the fortnightly “Off the Record” column for the New Statesman. Her latest book is Naked at the Albert Hall.

This article first appeared in the 19 December 2014 issue of the New Statesman, Christmas Issue 2014

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Broken and The Trial: From Sean Bean playing a priest to real life lawyers

A surprisingly involving depiction of a clergyman provides the saintly contrast to the sinner being judged by a real jury.

I was all set to scoff at Broken, Jimmy McGovern’s new series for BBC1 (30 May, 9pm). A drama about a Catholic priest and his impoverished parish in a “major northern city”, it sounded so hilariously McGovern-by-numbers (“Eh, lad, give us the collection bowl – the leccy wants paying”) that on paper it could pass for a spoof. Even funnier, Sean Bean, late of Game of Thrones, was to play the clergyman in question.

Naturally, I adore Bean, who comes from the major northern city that is Sheffield, as I do, and who is so terribly . . . virile (though when I interviewed him in a car park behind King’s Cross Station a few years ago, and a security guard in a high-vis jacket approached us furiously shouting the odds, he ran and hid in his trailer, leaving yours truly to face the music). But let’s face it: he’s not exactly versatile, is he? The idea of him in a cassock, or even just a mud-coloured cardigan, made me laugh out loud.

Settling down to watch the series, however, I soon realised that no scoffing would be taking place. For one thing, Broken is hugely involving, its Dickensian plot (no spoilers here) as plausible as it is macabre. For another, in the present circumstances, its script seems to be rather daring. Not only is Father Michael Kerrigan shown – cover my eyes with the collected works of Richard Dawkins! – to be a good and conscientious priest, but his faith is depicted as a fine and useful thing. If he brings his besieged parishioners solace, he is sure to be carrying vouchers for the food bank as well.

The flashbacks from which he suffers – in which his mammy can be heard calling him a “dirty, filthy beast” and a spiteful old priest is seen applying a cane to his hand – are undoubtedly clichéd. But they are also a device. Forty years on, he is happy to nurse his dying mother, and his love for God is undimmed: two facts that are not, of course, unrelated. How weirdly bold for a television series to set its face against the consensus that denigrates all things Christian as it never would any other faith.

I don’t for a minute buy Anna Friel as Christina, the gobby, broke single mother Kerrigan is determined to help. Even when covered in bruises – a bust-up at the betting shop – Friel manages to look glossy, and she never, ever quits acting (with a capital A), which is a drag. But Bean is such a revelation, I was able to ignore the voice in my head which kept insisting that a Catholic priest as young as he is – in this realm, “young” is a couple of years shy of 60 – would surely be Polish or African (I’m not a Catholic but I am married to one, for which reason I occasionally go to Mass).

He plays Kerrigan, whose overwhelming desire to be kind sometimes makes him cack-handed, with great gentleness, but also with an uninflected ordinariness that is completely convincing. Part of the problem (my problem, at least) with Communion is the lack of rhetorical passion in most priests’ voices, something he captures perfectly. One other thing: Line of Duty fans need to know that Adrian Dunbar – aka Ted Hastings – can also be seen here wearing a dog collar, and that he looks almost as good in it as he does in police uniform.

On Channel 4 The Trial: A Murder in the Family was an experiment in the shape of a murder trial in which the defendant – a university lecturer accused of strangling his estranged wife – and all the witnesses were actors but the lawyers and “jury” were real. Over five consecutive nights (21-25 May, 9pm), I found it pretty tiresome listening to jury members tell the camera what they made of this or that bit of evidence.

Get on with it, I thought, longing again for the return of Peter Moffat’s Silk. But I adored the lawyers, particularly the lead ­defence barrister, John Ryder, QC. What an actor. Sentences left his mouth fully formed, as smooth as they were savage, his charm only just veiling his mighty ruthlessness. Drooling at this performance – which was not, in one sense, a performance at all – I found myself thinking that if more priests came over like barristers, our dying churches might be standing room only.

Rachel Cooke trained as a reporter on The Sunday Times. She is now a writer at The Observer. In the 2006 British Press Awards, she was named Interviewer of the Year.

This article first appeared in the 25 May 2017 issue of the New Statesman, Why Islamic State targets Britain

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