Not everyone’s Christmas looks like this. Photo: Hulton Archive/Getty
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Suzanne Moore: I never learned exactly what my mother put in the buckets brewing under the bed

Jay the lesbian gannet made our Christmas much less tense than normal. The home-made Baileys flowed.

You always knew it was Christmas in our house because my mum would start on the Baileys. Not just drinking it, but making it. It was one of her proudest achievements. She had the “secret recipe” for Baileys. She made it in buckets stored under the bed.

“What’s in it, Mum?”

“That’s for me to know and you to find out,” she used to say as she decanted the beigey cream into real Baileys bottles to flog to our neighbours.

Another of her sayings was, “One of these days I’ll be gone for a soldier,” which really terrified me. What did it mean? She never answered that either.

The fake Baileys, a concoction of condensed milk and knock-off scotch, was a big hit, even though the Christmas dinner itself was often fraught.

“Here you are, you bunch of gannets,” she would say as she slapped it down on the table, refusing to eat any herself.

She sat smoking while we ate and would talk about how her life was “a fight against dirt”, a fight to feed us, the gannets. For as with so many women of her generation, she had glimpsed a better life and could never settle for the one she had.

She tried upgrading it the only way she knew how. Men. Getting different ones. Husbands, boyfriends, lovers, all initially promising something different. All somehow ending up much the same. That is why we were surprised when she suddenly announced, “This year we’re having a lesbian for Christmas.”

Jay the Lesbian would be arriving soon from New York. This was exotic beyond belief. My mother had met her when she was married to my father. The main thing about Jay, my mum said, was she was fat and needed to lose weight. She arrived in shocking pink tights and heavy-rimmed glasses. She ignored us children almost completely, except for once telling me that “Shakespeare is worth the effort, honey”. By this I understood she had a life of the mind.

She was always making some vile soup thing in the kitchen which I now see was a proto cabbage-soup diet.

“It’s ridiculous,” my mum said. “I know she sneaks down in the night and stuffs herself out of the fridge. She’s a gannet just like the rest of you.”

Yet Jay the lesbian gannet made our Christmas much less tense than normal. The home-made Baileys flowed. It was the only time I ever saw my mum enjoying the festivities. The house was a castle of tinsel and smoking and cabbagey smells. Then, just like that, Jay was gone and another man who would make Mum cry was installed.

Many years later I asked her about Jay. “Oh yes, she did try to interfere with me,” she said. She often referred to sex as “interference”. “It’s not my cup of tea but as it was Christmas I thought I should get on with it for a bit of peace.”

Oh, the sacrifices we women make for our children.

Suzanne Moore is a writer for the Guardian and the New Statesman. She writes the weekly “Telling Tales” column in the NS.

This article first appeared in the 19 December 2014 issue of the New Statesman, Christmas Issue 2014

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In the name of the father: Patricia Lockwood on sex, centaurs and Catholicism

The author of the viral poem “Rape Joke” talks about growing up with her gun-toting Catholic “priestdaddy”.

“Oh my fricking God. It’s a centaur.” The American poet Patricia Lockwood and I are in the lobby of a Whitehall hotel and she is finding the quantity of equine art distracting. I have already been skipped along a corridor to examine the bizarrely detailed rendering of a horse’s anus in a Napoleonic painting (“They made a point of doing him straight up the butt”) that turns out to be a copy of Théodore Géricault’s Charging Chasseur. Now a statue on the mantelpiece has caught her eye, prompting a reverie on what she saw at the British Museum a couple of days ago: “A wonderful statue of a man kneeing a centaur in the balls. It’s the most important thing to me there. It’s so beautiful.”

The confluence of violence, sex, orifices, animals and mythology runs throughout Lockwood’s work in wild and witty poems such as “The Whole World Gets Together and Gangbangs a Deer” (inspired by the realisation that “Bambi is a puberty movie”) and “Revealing Nature Photographs” (pastoral verse meets porn spam) – and it also colours her new book, Priestdaddy, a deeply idiosyncratic family memoir in which copulation is a go-to metaphor. Her dad’s frenzied, tuneless playing raises the prospect that he might be “having sex with the guitar”; during Lockwood’s teenage depression, she writes, the only thing she was having sex with “was the intolerable sadness of the human condition, which sucked so much in bed”.

Lockwood (pictured at her First Holy Communion) has dark, cropped hair and elfin features, pearly white nails and sleeping cats on her knees (an effect achieved with decorated tights – “Let this be for the stocking boys,” she says). Her voice is deadpan, frequently dipping into laughter without losing her poise. She is one day off her 35th birthday and has been married since she was 21. Her father, Greg, is a priest and, along with her four siblings in a succession of rectories across the Midwest, she was raised a Catholic – thus ensuring, she says, the permanent sexual warping of her mind.

“We Catholics become perverts because of the way sex is discussed in strictly negative terms. I saw pictures of aborted foetuses before I knew what basic anatomy was.”

As a devout teenager, she attended a youth group called God’s Gang and was given a virginity pledge in the form of a business card. The group leaders had a “very hip and young” approach: “We’re going to tell you every single thing you can do, in explicit terms, and just be like, ‘But don’t do it.’”

The ribald humour of her writing – Lockwood is renowned on Twitter for her surreal “sexts” – often contains a darkness. The poem that made her name, “Rape Joke”, takes her experience of being raped at 19 by a boyfriend and metes it out in discrete, increasingly devastating soundbites and images. It was posted online in 2013 and went viral, leading to a publishing deal for her collection Motherland Fatherland Homelandsexuals.

After the rape, Lockwood was “absolutely insane” for about five years, but it’s not as if she was entirely happy before: at 16, she had attempted suicide by taking a hundred Tylenol tablets. Her memoir recounts, too, being embedded in a church mired in scandal, a claustrophobic situation that hit home when a priest close to her was arrested for having sex with a 14-year-old boy. Such events led to Lockwood abandoning her faith and escaping with Jason, her future husband, whom she met on an online poetry messageboard.

When Patricia was 30, she and Jason ran out of money and moved back to the rectory, allowing her to observe her parents afresh. The resulting portraits in Priestdaddy are larger than life: her mother, Karen, is a hyperactive generator of mad puns and proverbs; her ex-navy father is a self-mythologising, right-wing whirlwind of talk radio, guns and Tom Clancy novels. Married Catholic priests are rare but Greg, previously a Lutheran minister, got the pope’s permission to convert. Usually to be found in his underwear, he wants for no new expensive gadget or guitar, though the family is expected to make sacrifices. In 2001, two weeks before Patricia – who learned to read at three and was writing poetry at seven – was supposed to leave for college, he told her that they couldn’t afford it. He later “changed the story in his mind so that I had said I don’t need to go”.

“Growing up in my household,” she says, “all of these far-right, retrograde ideas of gender roles and the man as patriarch existed from the very beginning. But I didn’t think of my house as a bellwether of what was going to happen.” It came as no surprise to her that Greg and many like him voted for Trump. When she reported on a Trump rally in February 2016, she “moved like a ghost through the crowd. They saw me as one of their own.”

Anger at her father’s selfishness “would be useless”, and Lockwood respects his sense of vocation, which she feels she has inherited. She has believed in her own genius ever since she was writing “mermaids-having-sex-with-Jesus poems” at the age of 19. Jason is her support staff, licking her envelopes and buying her clothes. His offering the previous day was a T-shirt emblazoned with Justin Bieber’s face: it revealed how much she resembles the singer – “a full 90 per cent overlap” – and is definitely not ironic.

“Do you think we only got irony after Christ was crucified?” she wonders, and then spots two black-clad priests in dog collars who have sat down across the room from us. “Ooh,” she exclaims, awed and delighted, and then, in a whisper, ever confident in her powers of creation: “I manifested them.”

“Priestdaddy: A Memoir” is published by Allen Lane. “Motherland Fatherland Homelandsexuals” is published by Penguin

Tom Gatti is Culture Editor of the New Statesman. He previously edited the Saturday Review section of the Times, and can be found on Twitter as @tom_gatti.

 

This article first appeared in the 25 May 2017 issue of the New Statesman, Why Islamic State targets Britain

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