"Emotions burst out like molehills on an immaculate lawn": family tension in The Legacy
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Greed, lust and great knitwear: The Legacy is a Danish drama that’s smarter than Borgen

Everyone is white, and everyone is rich – or about to be. Where’s the grit in that? But grit there is: it is stupid to assume that for a drama to be a hit, it must be filled with “people like us”.

The Legacy
Sky Arts 1

Why didn’t the BBC snap up the Danish drama The Legacy (Wednesdays, 10pm)? Did Sky outbid it, or did its executives take one look at the series’ irredeemably middle-class characters and run a mile? It’s not difficult to imagine some nervous BBC type watching the antics of Veronika Grønnegaard (Kirsten Olesen), the bohemian matriarch at its heart, and thinking: hasn’t Alan Yentob got this stuff covered in Arts? Yes, Grønnegaard, who is basically Tracey Emin with a pension and vastly more taste, conveniently dies at the end of the first episode. But even in her absence, the show is peopled with the kind of metropolitan pseuds one usually only comes across in tiny art-house cinemas: an avant-garde composer who looks just like Catweazle; a gallerist who speaks to waiters in roughly the same tone as David Mellor addresses cabbies; a spoiled hippie who’s building a dodgy eco resort in Thailand. Everyone is white, and everyone is rich – or about to be. Where’s the grit in that?

But grit there is: it is stupid and not a little patronising to assume that for a drama to be a hit, it must be filled with “people like us”. Emotions are universal, and in The Legacy they keep bursting out all over the place, like molehills on an immaculate lawn. Here are greed, envy, loss, lust and, above all, sibling rivalry. Grønnegaard’s children, however wealthy, privileged and articulate, are the victims both of her spite – her deathbed will is about to cause all kinds of trouble – and of their family being so very modern, by which I mean complicated (four children by three different fathers). Rather predictably, the series has already been compared to Hamlet and to Thomas Vinterberg’s Festen (Trine Dyrholm, who plays Veronika’s elder daughter, Gro, also starred in that film). But it’s also very much its own thing, singular and odd, as if the Turner Prize ceremony had suddenly morphed into a novel by Edward St Aubyn.

Episode two (3 December), like St Aubyn’s At Last, centred entirely on a funeral: Veronika’s, to which she was late, the undertaker’s satnav having failed en route to Grønnegaard, her vast house. Unbeknown to her three elder children, she has left this palace to her daughter Signe (Marie Bach Hansen), who until about five minutes ago believed her mother was someone else entirely. As a result, her face throughout was a picture of controlled amazement. So many new relatives, and all of them so very peculiar. Signe moves tentatively, as if there were a Ming vase hidden in her jeans – come to think of it, she does have a bomb in her pocket, given that she’s in possession of Veronika’s last will and testament.

The coffin was white, and thanks to Gro, became a kind of installation, winched into the house like one of her mother’s sculptures; two vast wings were then draped above it, as if she would literally ascend to heaven from the drawing room. Meanwhile, everyone else was in hell. Gro’s lover had unhelpfully brought his wife to the bash; her brother Frederick had stormed off, having discovered that his mother had done a Chapman brothers and defaced an oil painting of his grandfather; her mother’s lawyer had revealed that Veronika had failed to sign the crucial papers that would ensure the house would be placed in trust and become a gallery under Gro’s direction. Worst of all, there was her father (Catweazle): he performed Veronika’s favourite song: “Riddle-me-ree”! It was as if Lou Reed had decided to channel the Sixth Form Poet.

I don’t discount the chic factor when it comes to The Legacy. Danish furnishings, sweaters, haircuts and jewellery are extremely attractive. And subtitles act as a distraction when there’s bad dialogue (I give you the plodding, cheesy Borgen, acclaimed by plenty who should have known better). Yet even taking these things into account, it looks to be an absorbing series. In coming weeks, allegiances will be built and broken, and many rattling skeletons exposed to the bright winter light of Veronika’s studio. Is Signe a latter-day Cordelia? Or is she in possession of sufficiently Goneril-like qualities to take on Gro? Either way, I’m in. 

Rachel Cooke trained as a reporter on The Sunday Times. She is now a writer at The Observer. In the 2006 British Press Awards, she was named Interviewer of the Year.

This article first appeared in the 04 December 2014 issue of the New Statesman, Deep trouble

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In the name of the father: Patricia Lockwood on sex, centaurs and Catholicism

The author of the viral poem “Rape Joke” talks about growing up with her gun-toting Catholic “priestdaddy”.

“Oh my fricking God. It’s a centaur.” The American poet Patricia Lockwood and I are in the lobby of a Whitehall hotel and she is finding the quantity of equine art distracting. I have already been skipped along a corridor to examine the bizarrely detailed rendering of a horse’s anus in a Napoleonic painting (“They made a point of doing him straight up the butt”) that turns out to be a copy of Théodore Géricault’s Charging Chasseur. Now a statue on the mantelpiece has caught her eye, prompting a reverie on what she saw at the British Museum a couple of days ago: “A wonderful statue of a man kneeing a centaur in the balls. It’s the most important thing to me there. It’s so beautiful.”

The confluence of violence, sex, orifices, animals and mythology runs throughout Lockwood’s work in wild and witty poems such as “The Whole World Gets Together and Gangbangs a Deer” (inspired by the realisation that “Bambi is a puberty movie”) and “Revealing Nature Photographs” (pastoral verse meets porn spam) – and it also colours her new book, Priestdaddy, a deeply idiosyncratic family memoir in which copulation is a go-to metaphor. Her dad’s frenzied, tuneless playing raises the prospect that he might be “having sex with the guitar”; during Lockwood’s teenage depression, she writes, the only thing she was having sex with “was the intolerable sadness of the human condition, which sucked so much in bed”.

Lockwood (pictured at her First Holy Communion) has dark, cropped hair and elfin features, pearly white nails and sleeping cats on her knees (an effect achieved with decorated tights – “Let this be for the stocking boys,” she says). Her voice is deadpan, frequently dipping into laughter without losing her poise. She is one day off her 35th birthday and has been married since she was 21. Her father, Greg, is a priest and, along with her four siblings in a succession of rectories across the Midwest, she was raised a Catholic – thus ensuring, she says, the permanent sexual warping of her mind.

“We Catholics become perverts because of the way sex is discussed in strictly negative terms. I saw pictures of aborted foetuses before I knew what basic anatomy was.”

As a devout teenager, she attended a youth group called God’s Gang and was given a virginity pledge in the form of a business card. The group leaders had a “very hip and young” approach: “We’re going to tell you every single thing you can do, in explicit terms, and just be like, ‘But don’t do it.’”

The ribald humour of her writing – Lockwood is renowned on Twitter for her surreal “sexts” – often contains a darkness. The poem that made her name, “Rape Joke”, takes her experience of being raped at 19 by a boyfriend and metes it out in discrete, increasingly devastating soundbites and images. It was posted online in 2013 and went viral, leading to a publishing deal for her collection Motherland Fatherland Homelandsexuals.

After the rape, Lockwood was “absolutely insane” for about five years, but it’s not as if she was entirely happy before: at 16, she had attempted suicide by taking a hundred Tylenol tablets. Her memoir recounts, too, being embedded in a church mired in scandal, a claustrophobic situation that hit home when a priest close to her was arrested for having sex with a 14-year-old boy. Such events led to Lockwood abandoning her faith and escaping with Jason, her future husband, whom she met on an online poetry messageboard.

When Patricia was 30, she and Jason ran out of money and moved back to the rectory, allowing her to observe her parents afresh. The resulting portraits in Priestdaddy are larger than life: her mother, Karen, is a hyperactive generator of mad puns and proverbs; her ex-navy father is a self-mythologising, right-wing whirlwind of talk radio, guns and Tom Clancy novels. Married Catholic priests are rare but Greg, previously a Lutheran minister, got the pope’s permission to convert. Usually to be found in his underwear, he wants for no new expensive gadget or guitar, though the family is expected to make sacrifices. In 2001, two weeks before Patricia – who learned to read at three and was writing poetry at seven – was supposed to leave for college, he told her that they couldn’t afford it. He later “changed the story in his mind so that I had said I don’t need to go”.

“Growing up in my household,” she says, “all of these far-right, retrograde ideas of gender roles and the man as patriarch existed from the very beginning. But I didn’t think of my house as a bellwether of what was going to happen.” It came as no surprise to her that Greg and many like him voted for Trump. When she reported on a Trump rally in February 2016, she “moved like a ghost through the crowd. They saw me as one of their own.”

Anger at her father’s selfishness “would be useless”, and Lockwood respects his sense of vocation, which she feels she has inherited. She has believed in her own genius ever since she was writing “mermaids-having-sex-with-Jesus poems” at the age of 19. Jason is her support staff, licking her envelopes and buying her clothes. His offering the previous day was a T-shirt emblazoned with Justin Bieber’s face: it revealed how much she resembles the singer – “a full 90 per cent overlap” – and is definitely not ironic.

“Do you think we only got irony after Christ was crucified?” she wonders, and then spots two black-clad priests in dog collars who have sat down across the room from us. “Ooh,” she exclaims, awed and delighted, and then, in a whisper, ever confident in her powers of creation: “I manifested them.”

“Priestdaddy: A Memoir” is published by Allen Lane. “Motherland Fatherland Homelandsexuals” is published by Penguin

Tom Gatti is Culture Editor of the New Statesman. He previously edited the Saturday Review section of the Times, and can be found on Twitter as @tom_gatti.

 

This article first appeared in the 25 May 2017 issue of the New Statesman, Why Islamic State targets Britain

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