West-side story: Fleetwood Mac
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Excess all areas: the pageantry and farce of the Fleetwood Mac story

If you ever thought the laid-back vocals of “Dreams” sounded as if they had been recorded by a naked woman lying between satin sheets, then it’s entirely possible you were right.

Play On: Now, Then and Fleetwood Mac 
Mick Fleetwood and Anthony Bozza
Hodder & Stoughton, 352pp, £20

There’s a moment that perfectly captures the soft-centred and supine mid-1970s that Fleetwood Mac came to epitomise – more than the “love pentagon” of their ­affairs, more than their gossamer stage garb or exotic parties or therapists. It’s the time they roll up at a studio in Sausalito, California, to assemble the all-conquering Rumours.

The idea is that the five members should live together communally in the way the original line-up did seven years earlier and they choose the Record Plant because it has a house attached, overlooking San Francisco Bay. This comes with two limousines and a speedboat. There is also a conference room with a waterbed and tanks of nitrous oxide for those requiring a mood change. The
entire place – walls, ceilings, floors and stairs – is coated with a maroon shagpile carpet. There is even a loft, accessible through a pair of giant red lips, where another capacious bed is available, with audio jacks in its headboard: if you ever thought the laid-back vocals of “Dreams” sounded as if they had been recorded by a naked woman lying between satin sheets, then it’s entirely possible you were right.

The group’s first crack at communal living in the late 1960s had held a mirror to the era in much the same way: the members of what was then a blues band at the peak of their success (“Albatross”, “Black Magic Woman”) had moved into a 20-room mansion with a tennis court in seven acres of forest, a sumptuous Victorian pile they had bought for £23,000 in 1969. Rest and recreation in those days centred around getting “gassed” on booze and smoking hash in the billiard room. In the 1970s, the template is much the same, only times have changed.

And here lies the core fascination of this long-awaited and colourful book. Fleetwood Mac managed something that only the Rolling Stones have also achieved: they produced two distinct types of music that caught the essence of two very different decades, while supplying a living soap opera as an illustration of both. Sometimes there is a rich pageantry about the story, a poise and dignity, but mostly the whole thing feels like a farce: a collection of highly driven eccentrics pursuing their musical vision with a barrelling, single-minded dedication who leave a string of casualties in their wake, the author and his old friend John McVie being the only real constants in the narrative (the enduring “Fleetwood” and “Mac” rhythm section that gave the band its name).

Fleetwood paints himself as the ship’s captain, steering the tattered barque through the tempests of the music business and the band’s supposedly creative but slightly poisonous internal relations, as if constantly assuring himself that he’s the figurehead and not just the rarely composing drummer. And, for the most part, he is attractively self-aware. “Look at me,” he hoots as he reclines in yet another presidential hotel suite. “I’ve got all this money because I can hit things with two bits of wood!”

Entertaining though it all is, some baffled and responsible part of you wonders why the band seemed to learn precisely nothing from the traumas of their early years when a large slice of their woes were amplified by drugs. The lead guitarist and godhead ­Peter Green takes a ton of acid, starts wearing robes and a huge wooden crucifix and has a breakdown and complete personality change, from which he has never fully recovered. He threatens to shoot his manager for sending him royalty cheques. The band’s second guitarist, Jeremy Spencer, flips out and joins a cult called the Children of God, among whom he will “only answer to the name Jonathan”. Its third guitarist, Danny Kirwan, falls for the bottle and ends up “living in a shelter, scratching himself”.

When the reborn, US-based version of the band takes off in 1975 – with Mick, John and his wife, Christine McVie, forming a two-nation alliance with the Americans Stevie Nicks and her boyfriend, Lindsey Buckingham – they run into what Fleetwood calls “a tsunami of white powder”, the quintet embarking on trysts so tangled that you get a headache just thinking about them. Buckingham and Nicks split up, Nicks having a love affair with Fleetwood (whose wife, Jenny Boyd, bunks up with the new guitarist Bob Weston, whom Mick immediately sacks); the McVies split up, Christine going off with the lighting engineer. By the end of the book, Fleetwood and Boyd have married and divorced twice, the long-suffering Boyd’s patience once so sorely tried that she threw several “ramekins of chocolate mousse” at him, making a terrible mess of his Porsche.

Fleetwood’s eye for this level of detail is what sustains the whole enterprise, not least when he attends a fairly typical west coast party to find his ex-wife’s sister, Pattie Boyd, “dressed as Minnie Mouse” and Eric Clapton “in one of Pattie’s see-through dresses with his Y-fronts showing underneath and a sponge on his head”. If this volume occasionally loses focus, it is because the author forgets that he is writing for the people who helped to fund his trajectory and starts publishing a series of apologies – to his three wives for being an arse, to his four daughters for his absence, to luckless band members whose predicaments he might have modified if he hadn’t been so self-absorbed.

At one stage, you feel the book is a love letter to Stevie Nicks, who seems to obsess him in the same way that she has captivated great swaths of the general public. She is like a “living sculpture you couldn’t take your eyes off”, he thinks on meeting her – “otherworldly and in possession of a vibrato as haunting as Edith Piaf filtered through the lens of a cowgirl beatnik poet”. Months later, she is “a seductive songstress in wispy, witchy black dresses”. He affects great embarrassment that their love affair ruffles so many feathers but, boy, does his inner teenager want you to know it happened.

His whole world seems like an endless extension of adolescence: his penchant for pantomime stage wear; his deathless fondness for the early song “Rattlesnake Shake” because it is “an ode to masturbation”; his habit of stopping off at magic shops to buy “fake blood and joke cigars” when band morale is low; his wistful estimation that the cocaine he’s consumed in his lifetime would amount to a single line “seven miles long”. He comes across like some roguish aristocrat capering through a series of stately homes in pursuit of creative new ways to spend his mountain of cash.

So it is fitting that when Fleetwood commissions a 60ft inflatable penguin to float above the band’s stadium shows and it never gets off the ground that it should be his father who takes him aside for some words of wisdom. “Mick,” he says softly, “you do know that penguins don’t fly, don’t you?” 

“Rock Stars Stole My Life!” by Mark Ellen is published by Hodder & Stoughton (£18.99)

This article first appeared in the 06 November 2014 issue of the New Statesman, Running out of Time

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Indie band The 1975 want to “sue the government” over the Electoral Commission’s latest advert

Frontman Matt Healy perhaps isn’t aware that the Electoral Commission is not, in fact, the government (or believes that this is part of a wider conspiracy).

How do you make registering to vote in the EU Referendum cool? It sounds like something  from The Thick of It, but judging by the Electoral Commission’s latest TV ad for their new voting guide, this was a genuine question posed in their meetings this month. The finished product seems inspired by teen Tumblrs with its killer combination of secluded woodlands, vintage laundrettes and bright pink neon lighting.

But indie-pop band The 1975 saw a different inspiration for the advert: the campaign for their latest album, I Like It When You Sleep For You Are So Beautiful Yet So Unaware Of It (Yes, a title perhaps even more cumbersome than “The EU Referendum - You Can’t Miss It (Phase One)”).

Lead singer Matt Healy posted a picture of the guide with the caption “LOOK OUT KIDZ THE GOVERNMENT ARE STEALING OUR THOUGHTS!!” back on 17 May. The release of the TV spot only furthered Healy’s suspicions:

Healy perhaps isn’t aware that the Electoral Commission is not, in fact, the government (or believes that this is part of a wider conspiracy).

The 1975’s manager, Jamie Oborne, was similarly outraged.

Oborne added that he was particularly “disappointed” that the director for the band’s video for their song “Settle Down”, Nadia Marquard Otzen, also directed the Electoral Commission’s ad. But Otzen also directed the Electoral Commission’s visually similar Scottish Referendum campaign video, released back in September 2014: almost a year before The 1975 released the first promotional image for their album on Instagram on 2 June 2015.

Many were quick to point out that the band “didn’t invent neon lights”. The band know this. Their visual identity draws on an array of artists working with neon: Dan Flavin’s florescent lights, James Turrell’s “Raemar pink white”, Nathan Coley’s esoteric, and oddly-placed, Turner-shortlisted work, Bruce Nauman’s aphoristic signs, Chris Bracey’s neon pink colour palette, to just name a few – never mind the thousands of Tumblrs that undoubtedly inspired Healy’s aesthetics (their neon signs were exhibited at a show called Tumblr IRL). I see no reason why Otzen might not be similarly influenced by this artistic tradition.

Of course, The 1975 may be right: they have helped to popularise this particular vibe, moving it out of aesthetic corners of the internet and onto leaflets dropped through every letterbox in the country. But if mainstream organisations weren’t making vaguely cringeworthy attempts to jump on board a particular moment, how would we know it was cool at all?

Anna Leszkiewicz is a pop culture writer at the New Statesman.