Batman: Arkham Asylum is one of the few games to create a richer story in order to have longer gameplay.
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When it comes to video games, how long is too long?

Should a game provide “value for money” and pad out its story with as many tedious hours of fetching things as possible, or is there merit in a short, sharp ending?

Fetch quests, you’ve got to love them. Well you haven’t got to love them, but if you love video games you’re probably going to have to learn to at least tolerate them. Play any game for any length of time and sooner or later one of the characters is going to ask you to go to a place, get an object for them and bring it back to them. There’s a reason that this character has asked you to do that and usually that reason is because the people who made the game ran out of story yet felt that the game needed to be longer.

This kind of problem is par for the course with video games stories, torn as they are between three competing priorities.

The first of these is the need for a game to provide value for money to its players and this is typically defined in terms of hours of content. Games pride themselves on their run time in the same way that a restaurant might take pride in doling out oversized portions. In the simple marketing speak of games marketing more is more. Hours of content up for grabs, is it good? Is it important? Who cares, look how much time it takes. No game ever took pride in being short. This can vary wildly of course from action games or rogue-likes where a single run through might take less than an hour to sagas like Wasteland 2 or Dragon Age: Origins that can take around 80 hours.

The second factor is how the story accommodates the chief gameplay mechanics. So for example if your game is built around shooting people in the face, as a lot of games are, then you have to tell a story about that. This poses problems, because there are only so many situations in life where shooting everybody in the face will resolve the problems. You can see this problem manifest itself in the Mass Effect series. As the series went on the diminishing returns of such a game being built on a foundation of hiding behind low walls and shooting people took their toll. As highly regarded as the Mass Effect series was it boasted a completion rate only around 50 per cent, which means as good as it was, most people didn’t see the game to the end. What your game is built to be on a mechanical level limits your scope for the length of time you can expect players to hang in there. An RPG can last tens of hours, while a corridor shooter will often struggle to find fun ways to fill six.

The third factor is the nature of the story itself – the story that the developer wanted to tell when they made the game. So we might look at the recent Tomb Raider for example, a game which is designed to tell the story of how a young Lara Croft goes from bedraggled victim to implacable heroine. That’s the way the story was planned to go, but because of how the game plays, as a third person shooter with a few platform elements, young Lara hasn’t gone more than an hour before she’s creeping up on men and strangling them with her bow or shrugging off gunshot wounds in pitched battles. To compound matters, because the game has to last a decent amount of time she’s murdering these guys and failing to escape from the island for what feels like an age, to the point where she’s killed so many men that you wonder why the rest don’t just down tools and run for the hills.

We can also see these problems in Alien: Isolation. Without wanting to spoil anything, Alien: Isolation has a story that can best be described as dragging quite badly. By the end of the game, from a purely story point of view, it has outstayed its welcome. The designers erred on the side of padding the game out for longer play time rather than going for a neater ending and so the story suffered, which is disappointing given the quality of the design and attention to detail of the setting.

Of course there is a flipside to this: when the game is good you want more and you don’t want it to end. So what is to be done? One solution that Alien: Isolation employs to an extent, and which the early Call Of Duty games also used to good effect, is to augment the main story with additional content. In Alien: Isolation this means missions and side stories based around the mechanics of the main game but set outside it. In the first Call of Duty games this meant that the story of each of the main characters was unrelated to any main narrative and quite short. This solution means that you’re getting more of the game if you want it, but in smaller, more manageable chunks.

In some games, such as Watch_Dogs or GTA V, the padding takes the form of open world malarkey that can be avoided. Usually these take the form of mini-games, side quests and random acts of violence. You can make a straight shot for the end of the story and it won’t take too long, or you can wander about to your heart’s content in the sandbox. This is a good compromise.

Another alternative is to offer more than one way to play through the game, important divergent choices that mean you can play the game again and everything will be a little different. To its credit this is something Wolfenstein: The New Order does.

Of course the somewhat obvious solution is to just make fuller, stronger stories, but this is harder to do than it looks. One game that managed it with aplomb is Batman: Arkham Asylum, but in order to do it the game had to draw upon the large supporting cast from the Batman comics. For a team of developers without all that background to call on and with hours of space on a storyboard to fill, the temptation to just have a character send the protagonist off to retrieve a McGuffin from wherever must be strong.

The idea that games should be shorter in general is one that has been going around a lot in recent years, with games like Limbo and The Walking Dead being cited as examples of a punchier narrative delivered in a cheaper, more manageable form. There is merit to this approach but there is a risk in short games with a narrative focus that the elements of the game as a challenge and test of skill become sidelined and a game becomes a thing that you experience rather than play. A short game lacks the time to teach you how to play and nobody likes a game that slaps you round the head with the end sequence just as you were hitting your stride.

A long story does not have to be a bad thing, of course. Some games that take ages to complete still manage to have few problems keeping a gripping narrative going. Series like Final Fantasy, Neverwinter Nights and individual games like Vampire: Bloodlines and Planescape: Torment all boast great stories that take days to unfold. If we look at games that don’t even have defined storylines but write their stories on the fly, such as the Civilisation, Football Manager or Total War series we see games that create drama as they go and which can hold players spellbound for hours at a time for as many sessions as it takes to reach the end, where for many players they’ll just start again. The capacity of these games to ravenously consume time in the tens, even hundreds of hours, would seem to indicate that they have locked onto something that mainstream games are missing.

Perhaps the problem for mainstream games lies in the way that they are seen as a visual medium rather than a cerebral one. It is easy to make a comparison between games and movies when perhaps in terms of form and structure games are more closely tied to literature. Movies are rolling entertainment, but literature, like a game, demands the attention of the audience in order to proceed. We can pick up and put down a book, and we can do so with a game too, but it would be unusual to do this with a movie. Games also naturally fit into the chapter structure of books, albeit having arrived at this structure on their own in the form of levels. Cinematic isn’t something that games should see as an aspiration, it is just one approach among many, and designers should be aware that there are all sorts of reasons you don’t make eight hour long movies.

For games to develop as a storytelling medium something has to change. We are seeing progress in short-form indie games and in the long-form RPGs and strategy games, but in the middle, in the land of the ten hour mass-market action games that make up so much of mainstream gaming, we’re still waiting on something better than Half Life 2.

Phil Hartup is a freelance journalist with an interest in video gaming and culture

Nicola Snothum / Millenium Images
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The end of solitude: in a hyperconnected world, are we losing the art of being alone?

In the end, Solitude feels a bit like an amiable cop-out. 

Michael Harris is a Canadian writer who lives in a big city and whose life is defined and circumscribed, as so many Western lives are now, by digital technologies. He finds it hard to leave his phone at home in case he misses anything. He worries about his social media reputation. He uses apps and plays games, and relies on the internet hive mind to tell him which films to watch or where to eat. Here is what happens when he goes on holiday to Paris:

Disembarking from the train from London, I invited a friendly app to guide me to a hotel near the Pompidou . . . The next morning, Yelp guided me towards a charming café in the Marais. There, wizard-like, I held my phone over the menu and waited for Google Translate to melt the words into English. When the waiter arrived, I spoke into my phone and had it repeat my words to the grinning garçon in a soft, robotic French. Later, at the Louvre, I allowed a Nintendo-sponsored guidance system to track my steps up the centuries-old Daru staircase as I squinted confusedly at its glowing blue you-are-here dot . . .

Terrifying, isn’t it? Well, I thought so as I read it, and Harris thought so afterwards. It was situations like this, during which he realised that his life was controlled, confined and monitored by distancing technologies, that led him to wonder whether solitude – the act and the art of being alone – was in danger of disappearing.

Harris has an intuition that being alone with ourselves, paying attention to inner silence and being able to experience outer silence, is an essential part of being human. He can remember how it felt to do this, before the internet brought its social anxiety and addiction into his life. “I began to remember,” he writes, “a calm separateness, a sureness I once could live inside for an easy hour at a time.”

What happens when that calm separateness is destroyed by the internet of everything, by big-city living, by the relentless compulsion to be with others, in touch, all the time? Plenty of people know the answer already, or would do if they were paying attention to the question. Nearly half of all Americans, Harris tells us, now sleep with their smartphones on their bedside table, and 80 per cent are on their phone within 15 minutes of waking up. Three-quarters of adults use social networking sites regularly. But this is peanuts compared to the galloping development of the so-called Internet of Things. Within the next few years, anything from 30 to 50 billion objects, from cars to shirts to bottles of shampoo, will be connected to the net. The internet will be all around you, whether you want it or not, and you will be caught in its mesh like a fly. It’s not called the web for nothing.

I may not be the ideal reader for this book. By page 20, after a few more facts of this sort, I had already found myself scrawling “Kill everyone!” in the margins. This is not really the author’s fault. I often start behaving like this whenever I’m forced to read a list of ways in which digital technology is wrecking human existence. There are lots of lists like this around at the moment, because the galloping, thoughtless, ongoing rush to connect everything to the web has overcome our society like a disease. Did you know that cows are now connected to the internet? On page 20, Harris tells us that some Swiss dairy cows, sim cards implanted in their necks, send text messages to their farmers when they are on heat and ready to be inseminated. If this doesn’t bring out your inner Unabomber, you’re probably beyond help. Or maybe I am.

What is the problem here? Why does this bother me, and why does it bother Harris? The answer is that all of these things intrude upon, and threaten to destroy, something ancient and hard to define, which is also the source of much of our creativity and the essence of our humanity. “Solitude,” Harris writes, “is a resource.” He likens it to an ecological niche, within which grow new ideas, an understanding of the self and therefore an understanding of others.

The book is full of examples of the genius that springs from silent and solitary moments. Beethoven, Dostoevsky, Kafka, Einstein, Newton – all developed their ideas and approach by withdrawing from the crowd. Peter Higgs, the Nobel ­Prizewinner who discovered the Higgs boson particle, did his best work in peace and solitude in the 1960s. He suggests that what he did then would be impossible today, because it is now virtually impossible to find such solitude in the field of science.

Collaboration, not individuality, is fetishised today, in business as in science and the arts, but Harris warns that collaboration often results in conformism. In the company of others, most of us succumb to pressure to go with the crowd. Alone, we have more chance to be thoughtful, to see differently, to enter a place where we feel free from the mob to moderate our unique experience of the world. Without solitude, he writes, genius – which ultimately springs from different ways of thinking and seeing – becomes impossible. If Thoreau’s cabin in the woods had had wifi, we would never have got Walden.

Yet it is not only geniuses who have a problem: ordinary minds like yours and mine are threatened by the hypersocial nature of always-on urbanity. A ­civilisation can be judged by the quality of its daydreams, Harris suggests. Who daydreams now? Instead of staring out of the window on a train, heads are buried in smartphones, or wired to the audio of a streaming film. Instead of idling at the bus stop, people are loading up entertainment: mobile games from King, the maker of Candy Crush, were played by 1.6 billion times every day in the first quarter of 2015 alone.

If you’ve ever wondered at the behaviour of those lines of people at the train station or in the street or in the café, heads buried in their phones like zombies, unable or unwilling to look up, Harris confirms your worst fears. The developers of apps and games and social media sites are dedicated to trapping us in what are called ludic loops. These are short cycles of repeated actions which feed our brain’s desire for reward. Every point you score, every candy you crush, every retweet you get gives your brain a dopamine hit that keeps you coming back for more. You’re not having a bit of harmless fun: you are an addict. A tech corporation has taken your solitude and monetised it. It’s not the game that is being played – it’s you.

So, what is to be done about all this? That’s the multibillion-dollar question, but it is one the book cannot answer. Harris spends many pages putting together a case for the importance of solitude and examining the forces that splinter it today. Yet he also seems torn in determining how much of it he wants and can cope with. He can see the damage being done by the always-on world but he lives in the heart of it, all his friends are part of it, and he doesn’t want to stray too far away. He understands the value of being alone but doesn’t like it much, or want to experience it too often. He’ll stop checking his Twitter analytics but he won’t close down his account.

At the end of the book, Harris retreats, Thoreau-like, to a cabin in the woods for a week. As I read this brief last chapter, I found myself wishing it was the first, that he had spent more time in the cabin, that he had been starker and more exploratory, that he had gone further. Who will write a Walden for the Internet Age? This book is thick with fact and argument and some fine writing, but there is a depth that the author seems afraid to plumb. Perhaps he is afraid of what he might find down there.

In the end, Solitude feels a bit like an amiable cop-out. After 200 pages of increasingly disturbing facts about the impact of technology and crowded city living on everything from our reading habits to our ability to form friendships, and after warning us on the very last page that we risk making “an Easter Island of the mind”, the author goes back home to Vancouver, tells his boyfriend that he missed him, and then . . . well, then what? We don’t know. The book just ends. We are left with the impression that the pile-up of evidence leads to a conclusion too vast for the author, and perhaps his readers, to take in, because to do that would be to challenge everything.

In this, Solitude mirrors the structure of many other books of its type: the Non-Fiction Warning Book (NFWB), we might call it. It takes a subject – disappearing childhood; disappearing solitude; disappearing wilderness; disappearing anything, there’s so much to choose from – trots us through several hundred pages of anecdotes, science,
interviews and stories, all of which build up to the inescapable conclusion that everything is screwed . . . and then pulls back. It’s like being teased by an expert hustler. Yes, technology is undermining our sense of self and creating havoc for our relationships with others, but the solution is not to stop using it, just to moderate it. Yes, overcrowded cities are destroying our minds and Planet Earth, but the solution is not to get out of the cities: it’s to moderate them in some way, somehow.

Moderation is always the demand of the NFWB, aimed as it is at mainstream readers who would like things to get better but who don’t really want to change much – or don’t know how to. This is not to condemn Harris, or his argument: most of us don’t want to change much or know how to. What books of this kind are dealing with is the problem of modernity, which is intractable and not open to moderation. Have a week away from your screen if you like, but the theft of human freedom by the machine will continue without you. The poet Robinson Jeffers once wrote about sitting on a mountain and looking down on the lights of a city, and being put in mind of a purse seine net, in which sardines swim unwittingly into a giant bag, which is then drawn tightly around them. “I thought, We have geared the machines and locked all together into interdependence; we have built the great cities; now/There is no escape,” he wrote. “The circle is closed, and the net/Is being hauled in.”

Under the circumstances – and these are our circumstances – the only honest conclusion to draw is that the problem, which is caused primarily by the technological direction of our society, is going to get worse. There is no credible scenario in which we can continue in the same direction and not see the problem of solitude, or lack of it, continue to deepen.

Knowing this, how can Harris just go home after a week away, drop off his bag and settle back into his hyperconnected city life? Does he not have a duty to rebel, and to tell us to rebel? Perhaps. The problem for this author is our shared problem, however, at a time in history when the dystopian predictions of Brave New World are already looking antiquated. Even if Harris wanted to rebel, he wouldn’t know how, because none of us would. Short of a collapse so severe that the electricity goes off permanently, there is no escape from what the tech corporations and their tame hive mind have planned for us. The circle is closed, and the net is being hauled in. May as well play another round of Candy Crush while we wait to be dragged up on to the deck. 

Paul Kingsnorth's latest book, “Confessions of a Recovering Environmentalist” (Faber & Faber)

This article first appeared in the 20 April 2017 issue of the New Statesman, May's gamble

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