Chloe Grace Moretz and Keira Knightley in action.
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Introducing the Woman-Child: the continuing death of adulthood in American culture

The cinema of amusing male arrested development has been a familiar subgenre for some time, but recent releases demonstrate that there’s gold to be found in femme floundering.

Early in the equal-opportunity arrested-development comedy Laggies [released in the UK as Say When], three women in their late twenties gather in suburban Seattle for the bridal shower of a fourth. Framed photos convey that the quartet have been friends since childhood. One of them, however, makes it clear that she is not like the others: while the rest of the gang – one of them grandly pregnant – gush and fawn over chaste bridal sex jokes as if Ms. Magazine never changed the world and the winds of feminism had yet to ruffle the Pacific Northwest, Megan Burch (Keira Knightley) wallows in gawky asexuality. Her jokes are as dorky as those of a 13-year-old boy. Knightley slouches in hoodies and an American accent like a skateboard kid, all limbs and scrunchy faces, counting on audiences to forget that the very English, 29-year-old actress now models for posh Chanel perfume ads.

Megan is the laggy under review, a girl who won’t grow up. (The plural, “laggies”, packs more comedy punch, but the title is grammatically incorrect: there is only one exotic late bloomer on display, not the kind of clubhouse full of guy goofballs that characterises so many comedies of male emotional retardation.) And possibly because Laggies is a comedy of female emotional retardation (and girls traditionally mature more quickly than boys, and yada yada), Megan is – on paper at least – further along life’s circuit than an equivalent male dawdler. She has, for example, a graduate degree in psychology. But apparently she hated doing psychology work, or something. So now she does idiotic, only-in-the-movies work as a human billboard advertising the services of her father’s accounting firm.

Megan does have a longtime boyfriend (Mark Webber), a perfectly pleasant, decent fellow with whom she presumably has an adult sexual relationship. But she feels icky about marrying the man, or something. So when he proposes – at the wedding of the aforementioned friend – she panics. She flees. And, dressed in wedding-party wear outside a liquor store, she meets Annika (Chloe Grace Moretz, always sharp), a 16-year-old high school girl hanging out in a local gaggle of kids while trying to score some booze.

Megan is not quite a cliché runaway bride (Julia Roberts got there first), but she is certainly, tediously cliché adjacent as she hikes up her fancy dress to demonstrate her rusty skateboard skills to the admiring mallrats. Something about Annika’s teen behavior, her amalgam of swagger and insecurity, snark and vulnerability, feels like relief and a return to innocence for Megan. The twentysomething gloms onto the teensomething.

I want to unfriend the lot of them.

***

The cinema of amusing male arrested development has been a familiar subgenre (as well as a topic of ardent cultural think pieces) for some time now. The Farrelly brothers torque the humour one way, Adam Sandler another, and Judd Apatow – the current reigning mogul of man-boy buffoonery – yet another. The cinema of funny femme floundering, though, is more unstable creative ground. Lena Dunham is certainly doing a great job of excavation with Girls; screenwriter Diablo Cody together with director Jason Reitman did a brilliant study of the condition in the extraordinary dramatic comedy Young Adult; and the creative genius (as well as box-office success) of Bridesmaids, which also came out in 2011, demonstrated that there’s gold to be found in femme floundering.

But the low-grade witlessness of so many current mainstream romantic comedies – a mediocrity persistent enough these days to have audiences as well as critics complaining – suggests that a good woman-girl is harder to find. (Rom-com queens Drew Barrymore, Jennifer Aniston, and Katherine Heigl have the scars of social-media lashings to prove it.) And in such a semi-arid landscape, with the fertile serio-comic possibilities of female developmental lag still under development, interest is all the livelier in any project that advertises a fresh way of looking (and laughing) at Women Troubles. And if the movie is made by women? All the better.

Laggies should be one of these projects. It is, for starters, directed by Lynn Shelton, the sharp indie filmmaker with a great talent for dramatising ambivalence, her deft touch on display in such sex-perceptive movies as Hump Day, Touchy Feely, and the marvellous, acutely tuned relationship study Your Sister’s Sister. But the script, by Andrea Seigel, is both the screenwriter’s first produced project, and Shelton’s first time directing a movie she did not write herself. And whatever the reason for the misfire, the movie staggers from preposterous middle to dumb end, cancelling any possibility of extracting insight, emotional worth, or earned pleasure along the way.

The opening premise – doltish and grating in its faintly insulting binary of frivolous bridal-shower enthusiasts versus marriage-averse outlier – is nevertheless within range of the identifiable: behold a 28-year-old woman who doesn’t know what she wants to do with her life, personally or professionally. Plenty of such Millennials exist – even some, I’ll take your word for it, with parents as spinelessly indulgent as Megan’s father (Jeff Garlin), who is as happy to support his daughter, financially and emotionally, as she is happy to evade fiscal and emotional responsibility. (Mom, in her few brief moments on screen, is less tolerant of the situation, but does nothing to interrupt the father-daughter enabling. Presumably Dad also paid for the graduate degree his princess no longer feels like using.)

But then the movie barrels into territory both preposterous and lazy. And the decline is all the more exasperating for presenting itself as an indie antidote to Hollywood inauthenticity. As Knightley telegraphs Megan’s psychological crisis through a collection of lip bites and gawky-girl physical mannerisms, Laggies sags into a forced, movie-shaped procession of arbitrary behavioral decisions made by characters who – if they had any resemblance to life on planet earth – would know better. Or should be slapped.

There is this, for instance: flustered by her boyfriend’s proposal of marriage (why? she has been with the guy for years), Megan says no, then she says yes, then she skedaddles again, this time hiding out for a week in Annika’s house while attempting to wind back the clock to a simpler age. That’s where she meets Annika’s fortysomething father, Craig (Sam Rockwell), an attorney, raising his daughter alone. (Why? Because Annika’s mother bailed on the family years ago. Why? Because women can’t be trusted to stick around, even for their little daughters.) Craig is amiably sceptical about the strange adult woman sleeping on the floor of his teen daughter’s bedroom. What does she want with Annika? Then he decides, Whatever. Rockwell is one of the finest character actors working today, and he does what he can to make an approximate believable human out of the material he has been handed, but not much can be done. Craig accepts Annika’s creepily overage playmate as a houseguest; Megan licks a peanut butter spoon (the universal symbol of regressive behavior). And at some point, too, Megan sneaks out to do some seriously adult drinking and flirting and snogging with the father while the daughter is sleeping. (Why? Because any red-blooded, attractive man in midlife would be wowed by a woman some two decades younger, wearing his daughter’s T-shirt.)

In one more mark of what I hope is inadvertent glibness, the filmmakers embed casual meanness in the narrative, especially about the reliability of parents. I give this detail away because it is so gratuitous and, in the end, spoils nothing: at the same wedding where she shrinks in horror from commitment, Megan catches sight of her otherwise menschy father liplocked with a woman who is not his wife. Why? Because adulthood equals treachery? Because if a girl can’t even rely on her daddy, how can she possibly believe in marriage? Because everybody needs to learn a lesson by the time the credits roll?

Annika would call such a plot development, minor and ultimately superfluous as it is, lame. So would I. Laggies elbows its way into the lively Millennial conversation about growing up, then flubs the opportunity by having very little smart or funny or honest to say. The disappointment is enough to reduce this grown woman to girlish tears. 

Lisa Schwarzbaum, a former critic at Entertainment Weekly, is a freelance journalist

This article first appeared on newrepublic.com

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Why hasn’t British Asian entertainment built on the Goodness Gracious Me golden age?

It is 20 years since the original radio series of Goodness Gracious Me aired. Over two decades, the UK media portrayal of Asians hasn’t used its success to evolve.

Save for a handful of special one-off episodes, Goodness Gracious Me hasn’t occupied a primetime TV slot for nearly two decades. Yet still it remains the measuring stick for British Asian comedy.

The sketch show, which transitioned seamlessly from radio to screen (it started as a BBC Radio 4 series in 1996), has stood the test of time and is as much a staple of modern British Asian culture as Tupperware or turning up an hour late.

What Goodness Gracious Me did so expertly was to take a set of serious issues facing first, second and now, I suppose, third generation migrants, and turn them on their heads. 

In making light of the pressures of academic expectation or family drama, Goodness Gracious Me wasn’t playing down the poignancy of such concerns; it was raising awareness and combatting their uglier side with humour.

It offered resonance and reassurance in equal measure; it was ok to have an embarrassing uncle who insisted he could get you anything much cheaper, including a new kidney, because other people like you did too.

That Goodness Gracious Me was broadcast on a mainstream channel was also a victory for minorities; it made us feel integrated and, perhaps more importantly, accepted. Against the backdrop of Brexit, what wouldn’t we give for that treatment now?

Really, though, the jewel in Goodness Gracious Me’s crown was its willingness to recognise diversity within diversity. It is a relic of a departed era when discourse on TV around Asians was different, when the broad church of that term was truly represented, rather than reduced to one catchall perception of British Muslims.

Goodness Gracious Me offered insight into the experiences and idiosyncrasies – religious or otherwise – of Indians, Pakistanis, Bangladeshis, Sri Lankans and even English people. It’s what made it so accessible and, in answering why subsequent programmes have failed to reach similar heights, this is a good starting point.

Without the flexible sketch format, the modern Asian sitcom Citizen Khan has struggled to cover multiple topics, and, by being specifically about a Muslim family, it leaves many non-Muslim Asians wondering: where’s ours?

I hasten to add that I feel plenty of sympathy for the British Muslim community, hounded by tabloid headlines that attack their faith, but it would be disingenuous to suggest that non-Muslim Asians are sitting pretty in 2016 and don’t need a similar level of support in terms of positive public perception.

The current volume of British Asian media products is fairly good. The BBC has its dedicated network, The Good Immigrant essay collection was one of the outstanding reads of the year, and we still have champions of comedy in Romesh Ranganathan and Nish Kumar.

But I think ultimately it comes down to the broadness of appeal, rather than the quantity of products. Goodness Gracious Me was not only able to engage the full spectrum of British Asia; it transcended its target audience and was on terrestrial TV.

The British Asian media on offer now is up against it, released as the country’s attitude towards foreigners completes a full circle back to the same suspicion my grandfather encountered in the Sixties.

Fewer outlets are willing to explore the stretch of what it means to be Asian, either by denying it due consideration in mainstream shows or by peddling their own monolithic observations. The BBC Asian Network, for example, is laudable in its existence, but does little to engage the young Asians who aren’t into techno spliced with Bhangra.

The mainstream representations of Asians in Western film and television that are commissioned, meanwhile, are irritatingly limited and sometimes inaccurate. In an article for the Guardian last year, Sara Abassi lamented the disproportionate appetite for “gritty post-9/11 films about conservative Pakistani families”, and that the researchers of American series Homeland failed to realise that the national language of Pakistan isn’t Arabic.

When I interviewed the actor Himesh Patel for the No Country for Brown Men podcast, he suggested that the answer to re-establishing Asians in mainstream media, both here and in America, was three-fold. The first challenge to overcome was for outlets to acknowledge that not all Asians fit the same religious or cultural profile; the second was to be open to placing Asians in non-Asian specific products to better reflect their presence in society.

Patel, who is best known for his portrayal of Tamwar Masood in the soap opera EastEnders, made his third recommendation based on this role. He felt that characters should be written with only their personality in mind, making the ethnicity of the actor who plays them incidental. Tamwar’s awkwardness but underlying kindness, Patel said, was what defined him – not his skin colour.

Goodness Gracious Me, though a primarily Asian show and a comedy at that, actually taught some salient lessons about representation. It succeeded in providing a window into a multiplicity of cultures, but at the same time wasn’t a total slave to the politics of identity – several of the 100-plus characters needn’t have been Asian at all. It was reflexive to the times we lived in and a perfect advertisement for empathy. That is why we still talk about it today.

Rohan Banerjee is a Special Projects Writer at the New Statesman. He co-hosts the No Country For Brown Men podcast.