Robert De Niro in-country in The Deer Hunter.
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After 36 years, The Deer Hunter remains one of the most fascinating films on Vietnam

Though the notorious Russian roulette scene looms large, The Deer Hunter is a tender – and even optimistic – depiction of the human capacity to endure.

One of the earliest attempts by Hollywood to process the traumatic memories of the Vietnam war was The Deer Hunter, directed by Michael Cimino in 1978. It focuses on a group of Pennsylvania steel-workers, some of whom are going off to fight just days after one of their number has got married. It’s the wedding of Steven (John Savage) that dominates the first third of the movie. His pals include the intense Nicky (Christopher Walken), who is enjoying a tentative romance with Linda (Meryl Streep); the insecure Stan (John Cazale); and the unofficial leader of the group, Michael (Robert De Niro), a clipped and practical man who is never more fully alive than when he is hunting deer in the mountains.

Cimino would become a symbol of self-indulgence once production began on his follow-up film, the sprawling and maligned western Heaven’s Gate (1980). But briefly, with the success of The Deer Hunter, which won five Oscars (including Best Picture and Best Director), he was Hollywood’s darling. He had entered the industry as a writer in the early 1970s, credited as ‘Mike Cimino’ for his unique science-fiction screenplay Silent Running (1972). Frustrated with the difficulty of getting subsequent scripts made, he wrote Thunderbolt and Lightfoot, a highly original buddy movie that subverted that genre’s conventions.

Clint Eastwood loved the script, and eventually starred in the film in 1974, with Cimino making his directing debut. Before that, he hired Cimino to rewrite John Milius’s screenplay for Magnum Force (1973), the even more reactionary sequel to Dirty Harry. Cimino helped develop the story ideas behind The Deer Hunter, which was based partly on another script, The Man Who Came to Play (its authors received co-story credits). The film’s Oscar-winning editor, Peter Zinner, recalls reading Deric Washburn’s screenplay. “It was very well-written and moved me to tears. There were almost no revisions made in the script during shooting. What was in the script is what you see on the screen.”

Cimino still gave his cast room for manoeuvre, especially John Cazale, whose character, Stan, became “an outgrowth of who and what John is as a person,” in Cimino’s words. During shooting, Cimino said: “John has a marvelous effect on the other actors. He’s given Stan a mystery that wasn’t there before.”

Cazale, who was 42 at the time of filming, had appeared in only four previous pictures. But what a quartet! The Godfather (1972), The Conversation, The Godfather Part II (both 1974) and Dog Day Afternoon (1975). Read that list one more time. That’s what a 100 per cent strike rate looks like.

However, the actor was dying of bone cancer, a fact that Cimino had kept from the studio by lining up Cazale’s scenes first to utilize what little energy reserves he had left. Eventually the studio discovered the truth. “John was dying the whole time we were shooting The Deer Hunter,” says Cimino. “I used to watch him between takes in the scenes where the boys are having a bit of fun, throwing food at each other in the Cadillac. I used to watch him wander up the mountain through those fields of wild flowers in his tuxedo and fur hat … They wanted me to fire him at the beginning of the movie, but I wouldn’t do it.” Meryl Streep, who was Cazale’s fiancée as well as his co-star, also defended the actor, threatening to quit the picture if he was removed. Cazale died shortly before filming was completed.

The rest of the cast are equally impressive. From our 21st century standpoint we can appreciate the novelty of Robert De Niro and Meryl Streep giving subdued, almost anonymous performances. Both actors are all the more convincing here for hanging back. Their love affair, after Michael returns from Vietnam without Nicky, is convincing and affecting in its drabness. There are no grand passions. Michael doesn’t even react when Linda first raises the subject of sleeping together. These are just two lonely people who go to bed with one another as a balm against their pain.

In between the nicely judged Pennsylvania sections of the film is a passage detailing the horrors of Vietnam, in which Michael, Nicky and Steven are beaten, held captive in rat-infested water and forced to participate against one another in rounds of Russian roulette. This is the most problematic sequence in the entire picture, and the one which attracted accusations of xenophobia. (Identical charges were leveled against Cimino after the release of his 1985 thriller Year of the Dragon.)

The surprise is that, after all the years of contentious debate about The Deer Hunter, there’s so much in the picture that is generous and understated. I love the cinematographer Vilmos Zsigmond’s slow, curious zooms into scenes of people socialising, or doggedly working, or going about the kind of humdrum activities not normally considered worthy of the camera’s attention. Cimino and Zsigmond show people in their natural environment, struggling through ordinary cluttered lives. The film is alert to incongruous details, whether humorous (the giggling maids of honour flailing around in the grey streets) or tragic (Linda at the wedding, decked out in her glad rags with a bruise on her cheek).

Director and cinematographer established early on a distinction between interior and exterior sequences. “The interiors are intimate and warm,” noted Cimino on the set, “whereas the exteriors are big and cold and gray. The landscape is an important factor in the film. The steel mills are always in the background, towering above the people, towering above the houses, towering above the town. Yet I don’t mean to portray them as oppressive, but rather to convey strength. In a strange way, the mills become a symbol of life. People go but the mills are there.”

For its director, it remains a hopeful movie. “It has a positive feeling for life, an admiration for the characters’ abilities to go on after a horrendous experience and go on in a quiet way. There’s a great deal of open sentiment in the film; people say, “I love…” They’re passionate about things.”

The Deer Hunter is on general release.

Ryan Gilbey is the New Statesman's film critic. He is also the author of It Don't Worry Me (Faber), about 1970s US cinema, and a study of Groundhog Day in the "Modern Classics" series (BFI Publishing). He was named reviewer of the year in the 2007 Press Gazette awards.

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John Darnielle's Universal Harvester contains as much tenderness as horror

The Mountain Goats musician's novel has some structural problems, but is not without interest and insight.

It is the late 1990s in the small city of Nevada, Iowa, and Jeremy is getting complaints about the tapes that people are renting from the Video Hut. Weird images are appearing partway through films: the sunny romcom She’s All That cuts suddenly to a shot of darkness and the sound of someone breathing behind the camera; the Peter Bogdanovich thriller Targets is interrupted by amateur footage of a woman tied to a chair inside a barn, with a hood over her head and a rope around her neck. These menacing images cause confusion. Are they a manufacturing error? A prank? Or something more disturbing?

Jeremy, whose mother died in a car accident six years earlier, is in his directionless early twenties and expert at derailing his dad when he asks what he plans to do with his life. A customer, Stephanie, gradually persuades him to help investigate the scenes they have witnessed on the tapes. It seems a dangerous task; at best, the sequences are deeply strange, but the worst of them – bodies moving under a tarp, a woman fleeing down a dark country road ahead of the camera’s bobbing light – suggest kidnap and torture.

When Jeremy’s boss, Sarah Jane, watches one of the videos, she recognises the property where these mysterious scenes are being filmed. She embarks on her own investigation, one that involves her in a situation as sad as it is strange, and that transforms the novel from a horror story into something less easily classifiable. There are several changes of pace and tone throughout the book, some of which are less successful than others. The most serious problem – the one that hampers the reader’s ability to become immersed in Darnielle’s often highly atmospheric writing – has to do with framing. Just who is telling this story?

The novel is mostly written in the third person, but occasionally a first-person narrator interrupts to add their take on events. The first few times this happens, it’s thrilling: it adds a further mystery to be solved, and in one instance delivers a huge and enlivening revelation.

But Darnielle uses this trick too often and in apparently contradictory ways. Some parts of the book only make sense if we assume an omniscient narrator; others suggest that someone intimately involved with what is going on is controlling the narrative; while other asides suggest a narrator far removed in time from the events described, as if the story being told has passed into local legend. “There is a variation on this story so pervasive that it’s sometimes thought of not as a variation but as the central thread,” the narrator tells us, uncertainly. I cannot find a way to make these three modes of telling the story work logically together. I’m not saying they don’t, but the answer isn’t discernible on the page.

The pity of Universal Harvester’s structural problems is that they distract from some interesting and insightful writing – the kind that might be expected from Darnielle, the songwriter for one of the most intelligent indie rock bands of the past 20 years, the Mountain Goats. The book’s second and best section is a lengthy flashback about a woman who goes missing in the mid-1970s after becoming involved with a fringe Christian group. In the eeriest scene, her husband listens to her singing at the sink, “but the song continued at the same pace and tempo, and he realised she’d been praying – chanting”. He doesn’t recognise the prayer, “and he didn’t want to follow it out to where it went”.

That line reinforces the sense, skilfully kept always in our minds, of the threatening isolation of the vast fields of Iowa, where “a farmhouse has no neighbours, not real ones, and if you try looking for them, it shrinks… Walk twenty paces from its door and you’re waist-high in corn or knee-high in bean fields, already forgetting the feel of being behind a door, safely shielded from the sky.”

But there proves to be as much tenderness as horror in Darnielle’s novel, which ultimately has more in common with the small-town loneliness and desire for connection described in Sherwood Anderson’s Winesburg, Ohio than it does with rural horror such as Stephen King’s “Children of the Corn”.

One of the things that Jeremy treasures about his sleepy town where the days “roll on like hills too low to give names to” – one of the things that the events of the novel put under threat – is “knowing where you were: this seemed like a big part of the point of living in Nevada, possibly of being alive at all”. 

Universal Harvester
John Darnielle
Scribe, 224pp, £8.99

This article first appeared in the 20 July 2017 issue of the New Statesman, The new world disorder