Will Hodgkinson's memoir features a mid-life conversion from journalist to yogi. Photograph: Getty Images.
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Reviews round-up | 10 July

The critics’ verdicts on Linda Grant, Will Hodgkinson and Helen McCarthy.

Upstairs at the Party by Linda Grant

Linda Grant’s second novel Upstairs at the Party is a retrospective grounded in the memories of protagonist Adele, studying at the University of York, which captures the life of a student in the 1970s when university grants meant that students were “suited to Renaissance philosopher-kings” and radicalism was rife.

The events of a 20th birthday party are the catalyst for Adele’s reminisces, yet the Independent’s Lucy Scholes wishes that the novel had stayed at uni a little longer, writing that “once we leave them behind the narrative flounders. Evie’s story is rambling and Adele’s pursuit of it a matter of unconvincingly tying up loose ends.” Similarly, according to the Financial Times’ Peter Aspden it is hard to believe that the events narrated in the first part of the book have such lingering effect ... The answer to the riddle of what-really-happened-on-that-fateful-night is anticlimactic too. It is hardly the stuff of a lifetime of pondering.” However the ambiguities of the narrative, in part due to the hazy nature of Adele’s memory as she pieces together the past, is seen by the Telegraph as a virtue. Lucy Daniel writes, With its hindsight about tragic events and paths not taken, the novel has similarities to Julian Barnes’s 2011 Booker winnerThe Sense of an Ending, has a similar insistence on reshaping the past, how information that wasn’t available first time round could have changed the entire story.”

The connection to Barnes’ best seller is trumped by comparisons to Brideshead Revisited. Scholes states that “Grant’s vision is clearly that of a Brideshead for a different generation ... but it lacks the sincere sense of loss that haunts Waugh’s classic.” Moreover, Aspden describes the androgynous Stevie and Evie as “two Sebastian Flytes in Ziggy Stardust apparel” but adds that unlike the reader’s sympathetic response to Brideshead Revisited, “we don’t actually fall under the spell of Evie and Stevie early in the novel, so it is hard to believe that they continue to play such a central role in so many lives.” Despite mixed feelings on the narrative structure, Grant’s cynical yet funny Upstairs at the Party cloaks the campus novel with melancholy; a theme that is undeniably worthy of Charles Ryder.

The House is Full of Yogis by Will Hodgkinson

In this memoir the Times’ rock and pop critic Will Hodgkinson recounts his parents’ mid-life transformation from south-west London medical correspondent and tabloid journalist to a meditative yogi and TV feminist. While the elder brother Tom survives the transition relatively unphased, Will’s childhood, as the book’s subtitle implies, is “Turned Upside Down” by the social and emotional difficulties of having a father dressed in white pyjamas and his parents’ sex lives discussed on TV.

The Sunday Times’ Helen Davies praises Hodgkinson as “a gifted storyteller” who turns his already colourful core material into a “howlingly entertaining memoir that is raw, affectionate and, unbelievably, true.” Through Hodgkinson’s father’s near death experience, his mother’s book, Sex Is Not Compulsory, and declarations of his own young mediocrity, Davies maintains that “Underneath the dysfunction ... there is a real tenderness.” Equally enthusiastically, the Telegraph’s Mick Brown’s praises Hodgkinson’s “touching account” as a “sweet, quirkish gem of a memoir.” Despite the ample possibility for easy laughs, “Hodgkinson paints a deeply loving portrait of his father.” For both Brown and Davies, the comedy is affectionate rather than disdainful. 

However, where some see tenderness, others see tragedy. While Brown feels “a particular twinge of sympathy for Hodgkinson”, The Times’ Melanie Reid sees “a deep ambivalence at the heart of this charming, entertaining book”, where “what emerges is often more sad than funny”. Despite acknowledging the book to be “charming, entertaining”, Reid suspects the “contrived” cartoonish comedy to be “a defense mechanism” to the point of questioning the very motives of the memoir: “Isn’t every memoir, to some extent, either a conscious or unconscious act of revenge on one’s parents?” For Ben East of the Observer, the fault lies in the structure: “The book ends up being little more than a series of well-told family anecdotes and snapshots of awkward encounters with girls.”

Women of the World: The Rise of the Female Diplomat by Helen McCarthy

Until 1946 women were not allowed to represent their country as diplomats. Only in 1973 was a woman allowed to have both a diplomatic position and a husband. To this day, a female head of mission has never existed in Tokyo, Beijing or Paris. Only a few years ago, the future UK ambassador at the Vatican was assumed by male officials to be their secretary. Through these appalling facts, old and new, McCarthy in Women of the World: The Rise of the Female Diplomat explores the professional lives of women in an overwhelmingly male field, chipping in her own personal stories.

Susan Pedersen, writing for the Guardian, praises McCarthy for her “verve and nicely restrained outrage”, adding that “this is not simply a history of slow institutional change. It is also a work of recovery.” According to Pederson, struggling women are recovered through McCarthy’s “vivid and engaging portraits”, an idea echoed by the Independent’s Kate Williams, who praises “this important book full of brilliant vignettes.” Despite concluding that “the complexities come out beautifully in the lives recovered in this book”, Pederson is sceptical of the “largely biographical approach and breezy style” which “leave[s] foundational issues underanalysed.”

Roger Morgan of the Times Higher Education also criticises stylistics, particularly the transition from maiden names to married names, claiming that “Readers interested in tracing individual careers will sometimes be confused by the discriminatory convention that women, unlike men, are expected to change their surnames on marriage.” He also critiques the “shortage of space” which “prevents McCarthy from going into full detail on many aspects of her wide-ranging subject.” However, like Pederson and Williams, Morgan concludes positively that this work is a “pioneering study” which supplies “a penetrating, readable and most welcome introduction to a neglected set of issues.” Despite following 150 years of progress, McCarthy’s searching analysis shows there is still a long way to go.

Book talk from the New Statesman culture desk.

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Conjuring the ghost: the "shape-shifting, queer, violent, hippie genuis" of David Litvinoff

A new biography tracks down the elusive Kray confidant who became a friend of Mick Jagger and Keith Richards.

David Litvinoff is a mythic character to anyone with an interest in London during the Sixties. An intimate of the Krays, he was a tough and violent Jew from the East End. He was also a musical genius with an unrivalled knowledge of jazz, the blues and rock that made him a valued friend of Mick Jagger and Keith Richards. It was his ability to move from the East End to Chelsea, from the dives of Soho to Notting Hill, that was the critical factor in the extraordinary vision of London that Donald Cammell and Nicolas Roeg conjured into the film Performance, for which Litvinoff is credited as dialogue coach. And yet, even though all this is known and recorded, he remains a ghost, a figure who wrote nothing and who systematically destroyed all the records of his life he could lay his hands on. Even his exact role in Performance is shrouded in mystery. He is said to have dictated much of the script to Cammell. This biography claims that Jagger’s mesmerising song on the soundtrack, “Memo from Turner”, was in fact a memo from Litvinoff.

Multiple reports describe him as the most brilliant talker London had known since Coleridge, but although there are rumours of tapes they have always been just rumours. I’d have thought he was a figure who would defeat any biographer – a shape-shifting, queer, violent, hippie genius lost in a mist of hallucinogens – but Keiron Pim’s account of this extraordinary character is a magisterial work of scholarship. He tracks down all the living witnesses; he has also unearthed letters, and even some of those long-lost tapes.

The story that emerges is even harder to believe than the legend. Litvinoff came out of the Jewish East End but he was from one of its most talented families. His name was not even Litvinoff: his mother’s first husband went by that name but David was the son of her second, Solomon Levy. Long before he met the Krays or the Stones, he was a gossip columnist on the Daily Express, practically inventing the Chelsea set that shocked the prim Fifties. By that time he had met Lucian Freud, who painted him in an astonishing study, the working title of which was Portrait of a Jew. Litvinoff was furious when Freud exhibited it with the new description of The Procurer, and the bad blood between these two men, both of whom inhabited the drinking clubs of Soho and the Krays’ gambling joints, remained for the rest of their lives. In fact, it is Freud who comes over as the villain of the book, fingered by Pim as the man behind the most violent assault on Litvinoff: he was knocked unconscious at the door to his own flat, on the top floor, and awoke to find himself naked and tied to a chair suspended from the balcony, nose broken and head shaved bald.

I learned much from this book: a period working for Peter Rachman before he became involved with the Krays; sojourns in Wales and Australia when he was fleeing threats of violence. The big discovery for me, however, was Litvinoff’s encyclopaedic knowledge of the jazz and blues traditions that gave birth to rock’n’roll. He taught the Stones a lot but he taught Eric Clapton even more – they were both living at the Pheasantry building on the King’s Road, and Litvinoff seems to have had unlimited access to the most recherché back catalogues and the most recent unreleased recordings. The book traces, but does not comment on, a transformation from an amphetamine-fuelled hard man in the Fifties and early Sixties to the oddest of hallucinogen hippies by the Summer of Love in 1967.

But, for all Litvinoff’s knowledge, wit and gift for friendship, his tale is a tragedy. A man who could talk but couldn’t write; an out gay man long before it was acceptable, who seems never to have been at ease with his sexuality; a proud Jew without any tradition of Judaism to which he could affiliate. Above all, this was a man who lived to the full the extraordinary moment when London dreamed, in Harold Wilson’s Sixties, that class was a thing of the past. Back from Australia in the early Seventies, Litvinoff awoke again to find that it had indeed been a dream. His suicide in 1975 was cold and deliberate. He had outlived his time. 

Colin MacCabe edits Critical Quarterly

Jumpin’ Jack Flash: David Litvinoff and the Rock’n’Roll Underworld by Keiron Pim is publisyhed by Jonathan Cape (416pp, £16.99)

This article first appeared in the 25 August 2016 issue of the New Statesman, Cameron: the legacy of a loser