Only in designated areas: outdoor smokers in Melbourne, which may soon go completely smoke-free. Photo: Getty
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Will Self: I don't decry the smoking ban but I do miss smoke

Smoke draped a decent veil across interior vulgarities, while softening our loved ones’ hateful features. Designated smoking areas are an abomination. 

Books do indeed furnish a room – but tobacco smoke gives it volume, substance and an aroma. The decline in smoking has important consequences for our perception of space and place. When I was a young man I’d meet my father at his club, the Reform in Pall Mall, and we’d sit on the balcony smoking cigars and blowing long, pungent plumes into the cloistral atmosphere of the main hall. The calibration of lung capacity with exhalation length was, I think, akin to the automatic calculation we make in order to focus on objects; by means of it I related my own internal airspace to these much larger external volumes. If you like, smoking in a space is a physical version of the Cartesian cogito: I fill this with smoke, therefore I am in it. Another way of considering the matter is to observe that, by puffing away in a room, we remake it in the image of Rachel Whiteread’s sculptures: the smoke flows into all the fiddly little interstices and creates an evanescent – but for all that, real – cast of what is forever not.

I have no axe to grind about the ban on smoking in public places, nor do I resist the shift in social mores that nowadays makes it, oftentimes, a solecism to light up in a private home. Nonetheless I miss smoke; it draped a decent veil across interior vulgarities, while softening our loved ones’ hateful features. Moreover, it was something to look at: its chiffon convolutions and tulle thunderheads made perfectly dull places seem excitingly mysterious. I don’t think the NHS’s smoking cessation schemes make enough of this: what we smokers need to help us kick this obnoxious addiction is a portable son et lumière, not a packet of nicotine gum. Nicotine gum is in fact the spatial inversion of smoking: the gum-chewer, instead of looking out, as the smoker does, on a roiling boiling atmosphere, has his attention driven entirely inward to a dark and claustrophobic space where giant teeth clash and clash again.

One of the first things we all noticed when the smoking ban came in was how many smokers came out: almost overnight the streets were full of hurrying puffers, striding along, filling their necrotic lungs with toxins even as they exercised their way to the next rendezvous. Indeed, the thoroughfares of British cities can now be seen purely in terms of al fresco tobacco consumption, no office building, restaurant or pub being without its little gaggle of vampiric starvelings, huddled in the downdraft and sucking up their bloody habituation.

I wish that the exiled became more attuned to the built environment; after all, standing beside wheelie bins, or near delivery entrances, or under the warm air from ventilation ducts, they’re in a perfect position to consider the relations between form, function and finance that define the modern cityscape. But I’m afraid this simply doesn’t happen: going out for a fag is a duty and a chore; the smoker tries to imagine herself as some houri, reclining on cushions in a seraglio of the mind and breathing out perfumed smoke from her chibouk, yet she knows only too well that the reality is a low-tar Silk Cut sucked down in the loading bay.

I avoid al fresco smoking, whether walking or static. It’s a miserable business – and never more miserable than when the contagion is confined to a demarcated area, or even a booth. Is there any more disgusting or morally Stygian realm than one of those glassed-in airport cubicles where smokers congregate? The acrid stench, the nervous and lippy perseveration, the heavy atmosphere of shame – all these make such “zones” and “areas” quite insupportable. In the US, when the first public bans came in, some proprietors actually erected glass-walled rooms inside their restaurants. I remember eating at a seafood joint near Times Square and having the distinct sensation that I was a sort of lobster, floating in a tank full of smoke, and that if I remained in there long enough one of the other diners would point to me, then I’d be flung in a pot full of boiling water.

In Britain we’ve never applied much design ingenuity to the problem. Some establishments will have a few space heaters outside, and maybe a demi-pavilion to keep off the rain. Elsewhere they’re more inventive – I’ve been to quite a few Dublin restaurants that have had entire adjoining pseudo-rooms constructed, in the form of carpeted marquees equipped with their own tables, chairs and heaters, where people can smoke quite happily so long as they ignore one thing: that the space they inhabit possesses its unique characteristics purely because of their own weakness. It won’t surprise you to learn that I find these spatial compromises quite as irksome as going without.

“Poor Old Fred Smoked in Bed”, was the slogan on novelty ashtrays when I was a boy – painted across the headstone-cum-headboard beneath which reposed poor Fred’s annealed and besmirched skeleton. Needless to say, as the noose of prohibition has tightened around my oesophagus, I, too, have taken to smoking in bed. I lie there, funnelling my blue spume up at the ceiling, acutely aware of how all things must pass eventually, though I will probably quit the stage rather more expeditiously.

To die in one’s own bed, whatever the cause, is accorded a blessing. It’s dying in a designated smoking area that would be the real tragedy.

Next week: Madness of Crowds

Will Self is an author and journalist. His books include Umbrella, Shark, The Book of Dave and The Butt. He writes the Madness of Crowds and Real Meals columns for the New Statesman.

This article first appeared in the 21 May 2014 issue of the New Statesman, Peak Ukip

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The Women's March against Trump matters – but only if we keep fighting

We won’t win the battle for progressive ideas if we don’t battle in the first place.

Arron Banks, UKIP-funder, Brexit cheerleader and Gibraltar-based insurance salesman, took time out from Trump's inauguration to tweet me about my role in tomorrow's Women’s March Conservative values are in the ascendancy worldwide. Thankfully your values are finished. . . good”.

Just what about the idea of women and men marching for human rights causes such ill will? The sense it is somehow cheeky to say we will champion equality whoever is in office in America or around the world. After all, if progressives like me have lost the battle of ideas, what difference does it make whether we are marching, holding meetings or just moaning on the internet?

The only anti-democratic perspective is to argue that when someone has lost the argument they have to stop making one. When political parties lose elections they reflect, they listen, they learn but if they stand for something, they don’t disband. The same is true, now, for the broader context. We should not dismiss the necessity to learn, to listen, to reflect on the rise of Trump – or indeed reflect on the rise of the right in the UK  but reject the idea that we have to take a vow of silence if we want to win power again.

To march is not to ignore the challenges progressives face. It is to start to ask what are we prepared to do about it.

Historically, conservatives have had no such qualms about regrouping and remaining steadfast in the confidence they have something worth saying. In contrast, the left has always been good at absolving itself of the need to renew.

We spend our time seeking the perfect candidates, the perfect policy, the perfect campaign, as a precondition for action. It justifies doing nothing except sitting on the sidelines bemoaning the state of society.

We also seem to think that changing the world should be easier than reality suggests. The backlash we are now seeing against progressive policies was inevitable once we appeared to take these gains for granted and became arrogant and exclusive about the inevitability of our worldview. Our values demand the rebalancing of power, whether economic, social or cultural, and that means challenging those who currently have it. We may believe that a more equal world is one in which more will thrive, but that doesn’t mean those with entrenched privilege will give up their favoured status without a fight or that the public should express perpetual gratitude for our efforts via the ballot box either.  

Amongst the conferences, tweets and general rumblings there seem three schools of thought about what to do next. The first is Marxist  as in Groucho revisionism: to rise again we must water down our principles to accommodate where we believe the centre ground of politics to now be. Tone down our ideals in the hope that by such acquiescence we can eventually win back public support for our brand – if not our purpose. The very essence of a hollow victory.

The second is to stick to our guns and stick our heads in the sand, believing that eventually, when World War Three breaks out, the public will come grovelling back to us. To luxuriate in an unwillingness to see we are losing not just elected offices but the fight for our shared future.

But what if there really was a third way? It's not going to be easy, and it requires more than a hashtag or funny t-shirt. It’s about picking ourselves up, dusting ourselves down and starting to renew our call to arms in a way that makes sense for the modern world.

For the avoidance of doubt, if we march tomorrow and then go home satisfied we have made our point then we may as well not have marched at all. But if we march and continue to organise out of the networks we make, well, then that’s worth a Saturday in the cold. After all, we won’t win the battle of ideas, if we don’t battle.

We do have to change the way we work. We do have to have the courage not to live in our echo chambers alone. To go with respect and humility to debate and discuss the future of our communities and of our country.

And we have to come together to show there is a willingness not to ask a few brave souls to do that on their own. Not just at election times, but every day and in every corner of Britain, no matter how difficult it may feel.

Saturday is one part of that process of finding others willing not just to walk a mile with a placard, but to put in the hard yards to win the argument again for progressive values and vision. Maybe no one will show up. Maybe not many will keep going. But whilst there are folk with faith in each other, and in that alternative future, they’ll find a friend in me ready to work with them and will them on  and then Mr Banks really should be worried.