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Clive James on poetry, family and illness: “I’m a bit terrified, this really is the mark of the end”

The 74-year-old poet and broadcaster, who is terminally ill, reads a new poem “Driftwood Houses” and reflects on his career, family and the power of “simple, ordinary things”.

Clive James is, by some miracle, 74 years old. He was diagnosed with terminal leukemia and emphysema in 2010, and has come close to death a number of times. I'm in no doubt that everything depends on modern technology, he said, when we visited him recently in Cambridge, and the availability of cheap electricity”.

Everybody has a favourite Clive James. He is a poet, broadcaster, critic, author and translator, whose most recent work – his “crowning achievement” – is a translation of Dante’s Divine Comedy. Since arriving from Australia in 1962, he has forged a reputation unlike any other in British public life. Even now he is brimming with ideas. He plans to abandon journalism over the coming months in order to start work on a new book – or two. There’s already one in the bag, however, a book of poetry criticism which will be published this autumn, “even if I drop off the twig, as we say in Australia”.

While we spoke, James’s sentences were punctuated by a violent, rattling cough. “This has exhausted me,” he said as we drew to a close. “But I’ve loved every minute of it.”

As we left and loaded our cameras into the car, he came out and stood by the gate. He thanked me for my questions, for taking care of the poem published in this week’s New Statesman, and for coming up to visit. “Oh to be starting out,” he said. “What I wouldn’t give to be starting out again.”

In the video above, James reads his new poem, “Driftwood Houses”; below he talks about poetry, family, illness and his plans for the future.

Driftwood Houses
by Clive James

The ne plus ultra of our lying down,
Sled-riders face-down see the earth unpeeled
Into their helmets by a knife of light.
Just so, I stare into the racing field
Of ice as I lie on my side and fight
To cough up muck. This bumpy slide downhill
Leads from my bed to where I’m bound to drown
At this rate. I get up and take a walk,
Lean on the balustrade and breathe my fill
At last. The wooden stairs down to the hall
Stop shaking. Enough said. To hear me talk
You’d think I found my fate sad. Hardly that:
All that has happened is I’ve hit the wall.
Disintegration is appropriate,

As once, on our French beach, I built, each year,
Among the rocks below the esplanade,
Houses from driftwood for our girls to roof
With towels so they could hide there in the shade
With ice creams that would melt more slowly. Proof
That nothing built can be for ever here
Lay in the way those frail and crooked frames
Were undone by a storm-enhanced high tide
And vanished. It was time, and anyhow
Our daughters were not short of other games
Which were all theirs, and not geared to my pride.
And here they come. They’re gathering shells again.
And you in your straw hat, I see you now,
As I lie restless yet most blessed of men.

More by Clive James in the NS:

“Procedure for Disposal”

“Nature Programme”

“The Emperor’s Last Waltz”

“My Latest Fever”

Philip Maughan is a freelance writer in Berlin and a former Assistant Editor at the New Statesman.

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Conjuring the ghost: the "shape-shifting, queer, violent, hippie genuis" of David Litvinoff

A new biography tracks down the elusive Kray confidant who became a friend of Mick Jagger and Keith Richards.

David Litvinoff is a mythic character to anyone with an interest in London during the Sixties. An intimate of the Krays, he was a tough and violent Jew from the East End. He was also a musical genius with an unrivalled knowledge of jazz, the blues and rock that made him a valued friend of Mick Jagger and Keith Richards. It was his ability to move from the East End to Chelsea, from the dives of Soho to Notting Hill, that was the critical factor in the extraordinary vision of London that Donald Cammell and Nicolas Roeg conjured into the film Performance, for which Litvinoff is credited as dialogue coach. And yet, even though all this is known and recorded, he remains a ghost, a figure who wrote nothing and who systematically destroyed all the records of his life he could lay his hands on. Even his exact role in Performance is shrouded in mystery. He is said to have dictated much of the script to Cammell. This biography claims that Jagger’s mesmerising song on the soundtrack, “Memo from Turner”, was in fact a memo from Litvinoff.

Multiple reports describe him as the most brilliant talker London had known since Coleridge, but although there are rumours of tapes they have always been just rumours. I’d have thought he was a figure who would defeat any biographer – a shape-shifting, queer, violent, hippie genius lost in a mist of hallucinogens – but Keiron Pim’s account of this extraordinary character is a magisterial work of scholarship. He tracks down all the living witnesses; he has also unearthed letters, and even some of those long-lost tapes.

The story that emerges is even harder to believe than the legend. Litvinoff came out of the Jewish East End but he was from one of its most talented families. His name was not even Litvinoff: his mother’s first husband went by that name but David was the son of her second, Solomon Levy. Long before he met the Krays or the Stones, he was a gossip columnist on the Daily Express, practically inventing the Chelsea set that shocked the prim Fifties. By that time he had met Lucian Freud, who painted him in an astonishing study, the working title of which was Portrait of a Jew. Litvinoff was furious when Freud exhibited it with the new description of The Procurer, and the bad blood between these two men, both of whom inhabited the drinking clubs of Soho and the Krays’ gambling joints, remained for the rest of their lives. In fact, it is Freud who comes over as the villain of the book, fingered by Pim as the man behind the most violent assault on Litvinoff: he was knocked unconscious at the door to his own flat, on the top floor, and awoke to find himself naked and tied to a chair suspended from the balcony, nose broken and head shaved bald.

I learned much from this book: a period working for Peter Rachman before he became involved with the Krays; sojourns in Wales and Australia when he was fleeing threats of violence. The big discovery for me, however, was Litvinoff’s encyclopaedic knowledge of the jazz and blues traditions that gave birth to rock’n’roll. He taught the Stones a lot but he taught Eric Clapton even more – they were both living at the Pheasantry building on the King’s Road, and Litvinoff seems to have had unlimited access to the most recherché back catalogues and the most recent unreleased recordings. The book traces, but does not comment on, a transformation from an amphetamine-fuelled hard man in the Fifties and early Sixties to the oddest of hallucinogen hippies by the Summer of Love in 1967.

But, for all Litvinoff’s knowledge, wit and gift for friendship, his tale is a tragedy. A man who could talk but couldn’t write; an out gay man long before it was acceptable, who seems never to have been at ease with his sexuality; a proud Jew without any tradition of Judaism to which he could affiliate. Above all, this was a man who lived to the full the extraordinary moment when London dreamed, in Harold Wilson’s Sixties, that class was a thing of the past. Back from Australia in the early Seventies, Litvinoff awoke again to find that it had indeed been a dream. His suicide in 1975 was cold and deliberate. He had outlived his time. 

Colin MacCabe edits Critical Quarterly

Jumpin’ Jack Flash: David Litvinoff and the Rock’n’Roll Underworld by Keiron Pim is publisyhed by Jonathan Cape (416pp, £16.99)

This article first appeared in the 25 August 2016 issue of the New Statesman, Cameron: the legacy of a loser