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A lot of Gaul: why Asterix is better than Tintin

We are living through a glorious age of rewrites, reversions, pastiches and homages, and the continuation of the Asterix series is a prime example of how well this can work.


Image: Les Editions Albert Rene

Asterix and the Picts
Jean-Yves Ferri and Didier Conrad
Orion, 48pp, £10.99

“The Year is 50BC. Gaul is entirely occupied by the Romans. Well, not entirely . . . One small village of indomitable Gauls still holds out against the invaders.” By Toutatis! They’re still holding out – over half a century since they first appeared in the magazine Pilote, founded by a group of young French comic writers and illustrators, including René Goscinny and Albert Uderzo, in October 1959, and a full eight years since the last Asterix book. Indeed: bis repetita placent!

After much wrestling and wrangling, a new Asterix book finally comes thundering off the presses, fists flying and Latin tags a-whirling, ready to fill Christmas stockings around the world – in an astonishing print run of no fewer than five million.

The indomitable Gauls have now been battling against the odds for years. Goscinny, who wrote the words, died in 1977 and the series might well have come to end there and then with Asterix in Belgium, if it hadn’t been for the illustrator, Uderzo, deciding to soldier on and continue with the series alone. He went on to produce another ten albums – of, it has to be said, rather variable quality.

Trials then followed tribulations: when Uderzo sold his rights in the series to the publishing giant Hachette in 2009, his daughter, Sylvie, wrote an open letter to Le Monde condemning him for selling out to “les hommes de l’industrie et de la finance”, and for betraying the values of Asterix and everything she had been brought up to believe in: “l’indépendance, la fraternité, la convivialité et la résistance”. A bitter court case followed. A series of live-action Asterix films – starring Gérard Depardieu as Obelix, the role he was born to play – broke records as the most expensive French films ever made, yet were all pretty terrible. Uderzo’s last story, Asterix and the Falling Sky (2005), in which Asterix and Obelix battled aliens, was, frankly, feeble.

But now is a moment of rebirth and reinvention. Uderzo has recruited a new writer and an illustrator – Jean-Yves Ferri and Didier Conrad – and handed over the menhir-sized baton to a new generation. In an introductory note to the book he wishes his successors well: “Congratulations to Jean-Yves Ferri and Didier Conrad for having the courage and talent to write and draw the new Asterix album.” So is it courage? Or sheer foolhardiness?

Actually, Asterix and the Picts marks a respectable return to form. The story concerns the plight of a Pictish warrior, MacAroon, “from distant Caledonia”, who has been washed ashore in Gaul and whom Asterix and Obelix obligingly help to return to his home country, rescuing his beloved, the red-haired Camomilla, from an evil rival chieftain, MacCabaeus. There is the usual battle with pirates and with a sea monster called Nessie, and the characters are represented in all their ludicrous glory: Getafix, the village druid; Vitalstatistix, the chief of the tribe; Cacofonix the bard; Impedimenta; Geriatrix; Unhygienix the fish vendor. (Interestingly, the translator, the ever-fastidious Anthea Bell – whom we have to thank for translating the mildly amusing French dog Idéfix into the truly magnificent Dogmatix, and the dutiful old French druid Panoramix into the delightful Getafix – has outlasted her French begetters and now finds herself working with Ferri and Conrad.)

The storyline lacks some of the complexity and subtlety of the early books and there is more than a touch of cute about some of the illustrations, with Camomilla looking suspiciously like a Disney princess, but nonetheless it’s good to have Asterix back.

The real question is why bother at all to try to keep the series going, except – obviously – as a marketing and franchising operation? We are living through a glorious age of rewrites, reversions, pastiches and homages: the past few years have seen an excellent new Sherlock Holmes, in Anthony Horowitz’s The House of Silk (2011); two new Bond books, courtesy of William Boyd and Sebastian Faulks; and a new P G Wodehouse out for Christmas, Jeeves and the Wedding Bells, again by Faulks, who is emerging as the modern English master of mimicry.

The novel has always been a weird, self- regenerating, recombinant form but the long-form comic is arguably only now discovering its true powers and possibilities, from Joe Sacco’s serious reportage to Gene Luen Yang’s historical graphic novel Boxers and Saints – so why return to the scene of past glories, like a Dogmatix to its vomit? What’s in Asterix’s magic potion?

Perhaps it’s simply the appeal of the underdog. Asterix is clearly for children, and for losers: it depicts a world where ungovernable appetites are momentarily sated and fulfilled. Growing up, one knew instinctively that Tintin and his adventures represented a world of adult meanings and responsibilities, unattainable sophistication and privilege. The Tintin books were for the sort of people who went to actual France on actual holidays; the sort of people who might read the books in the original French.

Asterix, with its absurd levels of comic-book violence – all those swirling stars and sticking-out tongues, black eyes and bumps to the head – was for anybody and everybody. It was the sort of thing you actually wanted to read. One could imagine a Tintin book as a gift from a benevolent godfather but you discovered Asterix for yourself, well-thumbed and plastic-covered, in the grubby wooden dump-bins of the local library.

The difference between these two great texts – or text-types – is revealing. According to the novelist Tom McCarthy, “The difference between Asterix and Tintin is like the difference between a Quentin Tarantino and a David Lynch film. One’s witty entertainment, the other’s great art.” There are a number of false assumptions about higher and lower degrees of art in McCarthy’s claim but he is certainly on to something.

What he may be on to is the age-old difference between different modes of storytelling, as defined by Erich Auerbach in “Odysseus’ Scar”, the famous first chapter of his book Mimesis (1946). Here, he contrasts a style characterised by “externalised, uniformly illuminated phenomena . . . connected together without lacunae in a perpetual foreground” with a style characterised by the “externalisation of only so much of the phenomena as is necessary for the purpose of the narrative, all else left in obscurity . . . permeated with the most unrelieved suspense . . . and ‘fraught with background’”.

Tom McCarthy prefers “great art”. And why not? I happen to prefer entertainment.

Tintin is basically a do-gooder; Asterix and Obelix are a couple of lads with moustaches, out on the lash, wearing comedy trousers. Tintin abides by a strict code of ethics; Asterix and Obelix are always up for a fight. Tintin is about the process; Asterix is all outcome.

Above all, in Tintin there is a vast predominance of plot machinery, a superabundance of codes to crack and enigmas to solve. But in Asterix the plots are simple and the end result is always assured: the Romans are always beaten, there is always a banquet. Every Asterix album is really just a copy of the very first one, Asterix the Gaul (1961). Nothing changes. Tintin continually aspires to be more than itself, or what it was: Asterix is what it is. Defending his work, Goscinny once remarked, “Our only ambition is to have fun.”

This does not mean Asterix is merely witless and vulgar. Certainly, there is much in the books that is old hat and hackneyed, but then Tintin is often pretentious and affected. Hergé seems to have written primarily for his own pleasure and satisfaction, without reference to the needs and tastes of others – and as a consequence Tintin can now seem rather quaint and dated, a work of whimsy subject to the strange and incommunicable demands of its own laws and desires.

Asterix, on the other hand, always was the product of several sets of hands and minds, and so it achieves the level – almost – of epic. In the end, who cares who draws the pictures? Who the hell was Homer?

Ian Sansom’s books include “The Norfolk Mystery” (Fourth Estate, £14.99)

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We need to talk about the online radicalisation of young, white women

Alt-right women are less visible than their tiki torch-carrying male counterparts - but they still exist. 

In November 2016, the writer and TED speaker Siyanda Mohutsiwa tweeted a ground-breaking observation. “When we talk about online radicalisation we always talk about Muslims. But the radicalisation of white men online is at astronomical levels,” she wrote, inspiring a series of mainstream articles on the topic (“We need to talk about the online radicalisation of young, white men,” wrote Abi Wilkinson in The Guardian). It is now commonly accepted that online radicalisation is not limited to the work of Isis, which uses social media to spread propaganda and recruit new members. Young, white men frequently form alt-right and neo-Nazi beliefs online.

But this narrative, too, is missing something. When it comes to online radicalisation into extreme right-wing, white supremacist, or racist views, women are far from immune.

“It’s a really slow process to be brainwashed really,” says Alexandra*, a 22-year-old former-racist who adopted extreme views during the United States presidential election of 2016. In particular, she believed white people to be more intelligent than people of colour. “It definitely felt like being indoctrinated into a cult.”

Alexandra was “indoctrinated” on 4Chan, the imageboard site where openly racist views flourish, especially on boards such as /pol/. It is a common misconception that 4Chan is only used by loser, basement-dwelling men. In actuality, 4Chan’s official figures acknowledge 30 percent of its users are female. More women may frequent 4Chan and /pol/ than it first appears, as many do not announce their gender on the site because of its “Tits or GTFO” culture. Even when women do reveal themselves, they are often believed to be men who are lying for attention.

“There are actually a lot of females on 4chan, they just don't really say. Most of the time it just isn't relevant,” says Alexandra. Her experiences on the site are similar to male users who are radicalised by /pol/’s far-right rhetoric. “They sowed the seeds of doubt with memes,” she laughs apprehensively. “Dumb memes and stuff and jokes…

“[Then] I was shown really bullshit studies that stated that some races were inferior to others like… I know now that that’s bogus science, it was bad statistics, but I never bothered to actually look into the truth myself, I just believed what was told to me.”

To be clear, online alt-right radicalisation still skews majority male (and men make up most of the extreme far-right, though women have always played a role in white supremacist movements). The alt-right frequently recruits from misogynistic forums where they prey on sexually-frustrated males and feed them increasingly extreme beliefs. But Alexandra’s story reveals that more women are part of radical right-wing online spaces than might first be apparent.

“You’d think that it would never happen to you, that you would never hold such horrible views," says Alexandra. "But it just happened really slowly and I didn't even notice it until too late."

***

We are less inclined to talk about radical alt-right and neo-Nazi women because they are less inclined to carry out radical acts. Photographs that emerged from the white nationalist rally in Charlottesville this weekend revealed that it was mostly polo shirt-wearing young, white men picking up tiki torches, shouting racial slurs, and fighting with counter-protestors. The white supremacist and alt-right terror attacks of the last year have also been committed by men, not women. But just because women aren’t as visible doesn’t mean they are not culpable.  

“Even when people are alt-right or sympathisers with Isis, it’s a tiny percentage of people who are willing or eager to die for those reasons and those people typically have significant personal problems and mental health issues, or suicidal motives,” explains Adam Lankford, author of The Myth of Martyrdom: What Really Drives Suicide Bombers, Rampage Shooters, and Other Self-Destructive Killers.

“Both men and women can play a huge role in terms of shaping the radicalised rhetoric that then influences those rare people who commit a crime.”

Prominent alt-right women often publicly admit that their role is more behind-the-scenes. Ayla Stewart runs the blog Wife With a Purpose, where she writes about “white culture” and traditional values. She was scheduled to speak at the Charlottesville “Unite the Right” rally before dropping out due to safety concerns. In a blog post entitled “#Charlottesville May Have Redefined Women’s Roles in the Alt Right”, she writes:

“I’ve decided that the growth of the movement has necessitated that I pick and choose my involvement as a woman more carefully and that I’m more mindful to chose [sic] women’s roles only.”

These roles include public speaking (only when her husband is present), gaining medical skills, and “listening to our men” in order to provide moral support. Stewart declined to be interviewed for this piece.

It is clear, therefore, that alt-right women do not have to carry out violence to be radical or radicalised. In some cases, they are complicit in the violence that does occur. Lankford gives the example of the Camp Chapman attack, committed by a male Jordanian suicide bomber against a CIA base in Afghanistan.

“What the research suggests in that case was the guy who ultimately committed the suicide bombing may have been less radical than his wife,” he explains. “His wife was actually pushing him to be more radical and shaming him for his lack of courage.” 

***

Just because women are less likely to be violent doesn’t mean they are incapable of it.

Angela King is a former neo-Nazi who went to prison for her part in the armed robbery and assault of a Jewish shop owner. She now runs Life After Hate, a non-profit that aims to help former right-wing extremists. While part of a skinhead gang, it was her job to recruit other women to the cause.

“I was well known for the violence I was willing to inflict on others… often times the men would come up to me and say we don’t want to physically hurt a woman so can you take care of this,” King explains. “When I brought other women in I looked for the same qualities in them that I thought I had in myself.”

King's 1999 mugshot

 

These traits, King explains, were anger and a previous history of violence. She was 15 when she became involved with neo-Nazis, and explains that struggles with her sexuality and bullying had made her into a violent teenager.

“I was bullied verbally for years. I didn't fit in, I was socially awkward,” she says. One incident in particular stands out. Aged 12, King was physically bullied for the first time.

“I was humiliated in a way that even today I still am humiliated by this experience,” she says. One day, King made the mistake of sitting at a desk that “belonged” to a bully. “She started a fight with me in front of the entire class… I’ve always struggled with weight so I was a little bit pudgy, I had my little training bra on, and during the fight she ripped my shirt open in front of the entire class.

“At that age, having absolutely no self-confidence, I made the decision that if I became the bully, and took her place, I could never be humiliated like that again.”

Angela King, aged 18

King’s story is important because when it comes to online radicalisation, the cliché is that bullied, “loser” men are drawn to these alt-right and neo-Nazi communities. The most prominent women in the far-right (such as Stewart, and Lauren Southern, a YouTuber) are traditionally attractive and successful, with long blonde hair and flashing smiles. In actuality, women that are drawn to the movement online might be struggling, like King, to be socially accepted. This in no way justifies or excuses extreme behaviour, but can go some way to explaining how and why certain young women are radicalised. 

“At the age of 15 I had been bullied, raped. I had started down a negative path you know, experimenting with drugs, drinking, theft. And I was dealing with what I would call an acute identity crisis and essentially I was a very, very angry young woman who was socially awkward who did not feel like I had a place in the world, that I fit in anywhere. And I had no self-confidence or self-esteem. I hated everything about myself.”

King explains that Life After Hate’s research reveals that there are often non-ideological based precursors that lead people to far right groups. “Individuals don’t go to hate groups because they already hate everyone, they go seeking something. They go to fill some type of void in their lives that they’re not getting.”

None of this, of course, excuses the actions and beliefs of far-right extremists, but it does go some way to explaining how “normal” young people can be radicalised online. I ask Alexandra, the former 4Chan racist, if anything else was going on in her life when she was drawn towards extreme beliefs.

“Yes, I was lonely,” she admits.                                                       

***

That lonely men and women can both be radicalised in the insidious corners of the internet shouldn’t be surprising. For years, Isis has recruited vulnerable young women online, with children as young as 15 becoming "jihadi brides". We have now acknowledged that the cliché of virginal, spotty men being driven to far-right hate excludes the college-educated, clean-cut white men who made up much of the Unite the Right rally last weekend. We now must realise that right-wing women, too, are radicalised online, and they, too, are culpable for radical acts.  

It is often assumed that extremist women are radicalised by their husbands or fathers, which is aided by statements by far-right women themselves. The YouTuber, Southern, for example, once said:  

“Anytime they [the left] talk about the alt-right, they make it sound like it’s just about a bunch of guys in basements. They don’t mention that these guys have wives – supportive wives, who go to these meet-ups and these conferences – who are there – so I think it’s great for right-wing women to show themselves. We are here. You’re wrong.”

Although there is truth in this statement, women don’t have to have far-right husbands, brothers, or fathers in order to be drawn to white supremacist or alt-right movements. Although it doesn’t seem the alt-right are actively preying on young white women the same way they prey on young white men, many women are involved in online spaces that we wrongly assume are male-only. There are other spaces, such as Reddit's r/Hawtschwitz, where neo-Nazi women upload nude and naked selfies, carving a specific space for themselves in the online far-right. 

When we speak of women radicalised by husbands and fathers, we misallocate blame. Alexandra deeply regrets her choices, but she accepts they were her own. “I’m not going to deny that what I did was bad because I have to take responsibility for my actions,” she says.

Alexandra, who was “historically left-wing”, was first drawn to 4Chan when she became frustrated with the “self-righteousness” of the website Tumblr, favoured by liberal teens. Although she frequented the site's board for talking about anime, /a/, not /pol/, she found neo-Nazi and white supremacist beliefs were spread there too. 

“I was just like really fed up with the far left,” she says, “There was a lot of stuff I didn't like, like blaming males for everything.” From this, Alexandra became anti-feminist and this is how she was incrementally exposed to anti-Semitic and racist beliefs. This parallels the story of many radicalised males on 4Chan, who turn to the site from hatred of feminists or indeed, all women. 

 “What I was doing was racist, like I – deep down I didn't really fully believe it in my heart, but the seeds of doubt were sowed again and it was a way to fit in. Like, if you don't regurgitate their opinions exactly they’ll just bully you and run you off.”

King’s life changed in prison, where Jamaican inmates befriended her and she was forced to reassess her worldview. Alexandra now considers herself “basically” free from prejudices, but says trying to rid herself of extreme beliefs is like “detoxing from drugs”. She began questioning 4Chan when she first realised that they genuinely wanted Donald Trump to become president. “I thought that supporting Trump was just a dumb meme on the internet,” she says.

Nowadays, King dedicates her life to helping young people escape from far-right extremism. "Those of us who were involved a few decades ago we did not have this type of technology, cell phones were not the slim white phones we have today, they were giant boxes," she says. "With the younger individuals who contact us who grew up with this technology, we're definitely seeing people who initially stumbled across the violent far-right online and the same holds for men and women.

"Instead of having to be out in public in a giant rally or Klan meeting, individuals find hate online."

* Name has been changed

Amelia Tait is a technology and digital culture writer at the New Statesman.