The Fifth Estate: WikiLeaks at its worst

Compared with <em>The Social Network, The Fifth Estate</em> is craven and cartoonish.

One of the keenest pleasures of watching David Fincher’s film The Social Network, scripted by Aaron Sorkin, came from realising how badly the whole enterprise could have turned out and feeling grateful that it ended up being something close to a masterpiece. A pair of old-media dudes cocking a snook at this Facebook tomfoolery—how enlightening or entertaining could that be? Well, now we know the answer: infinitely. Part of that film’s brilliance lies in its detachment: Fincher and Sorkin are palpably suspicious of our voluntary surrender to the gods of social networking, but they still recognise that at its heart the story is one which rests on timeless themes (ambition, betrayal, conformity, loneliness). Most of my pre-release fears surrounding The Social Network have now been helpfully embodied in The Fifth Estate, Bill Condon’s film about Julian Assange and WikiLeaks. I come not to review the film today but merely to remark on the infinitesimal differences in tone and perspective which can decide a movie’s fate.

That said, I’m not going to take the fifth on The Fifth Estate: I think it’s bogus. The problem is not Benedict Cumberbatch as Assange or Daniel Brühl as his WikiLeaks co-conspirator Daniel Domscheit-Berg. Both work small miracles with the cartoonish characterisation they have been given. (Though Cumberbatch is called upon to give a terrible “Over to you…” straight-to-camera address at the end in a last-ditch attempt to make the film seem amorphous and self-reflexive.)

Whereas The Social Network had a mature, sane outlook on a youthful phenomenon, The Fifth Estate is craven: it’s so superficially thrilled by the unknown potential of the internet that it goes into a spin. Graphics that would have been rejected as too absurd by The Day Today are thrown in alongside dubious visualisations of WikiLeaks’ online world—an unending office floor like the one in The Apartment, only with the sky where the ceiling should be, and an Assange clone seated at every desk. The sensation that someone is trying to explain the internet to you is hard to suppress.

The film’s fogeyish approach to technology probably wouldn’t matter so much if it had grasped the bare bones of drama. The verbal clichés pile up (“We changed the world!” “This is huge” “Welcome to the revolution!”). Motivation and back-story are smuggled into casual conversation with all the elegance of an elephant being sneaked through passport control. Even if the real Assange has a habit of cramming his conversation with one-line biographical anecdotes (“I have a son…” “When I was 13…”), the writer-director Bill Condon (Gods and Monsters) should know that this doesn’t fly in film—it stops the drama dead while we wait for the significance to pass like a storm cloud.

Condon also betrays a serious lack of faith in his material whenever he sets the cameras whizzing around the characters or cuts frantically between scenes and time-zones. This is the filmmaking style of a director who suddenly realises that most of his dramatic high-points involve men staring at laptop screens. While it may be unfair to use The Social Network as a stick with which to beat The Fifth Estate, this is another area in which Fincher and Sorkin excelled: rather than getting hung up on the computer-screen problem, they simply circumnavigated it for the most part and coaxed the drama out into the physical. If we felt any claustrophobia from that movie, it was entirely intentional. With the exception of some taut scenes involving Laura Linney (she serves much the same acerbic function that Joan Allen did in the Bourne series), The Fifth Estate feels desk-bound even when its characters are whizzing across the world, or glancing over their shoulders at enemy agents.

In some of the scenes set in the Guardian offices, Dan Stevens turns up as the paper’s former assistant editor, Ian Katz, who recently decamped to the BBC’s Newsnight. What he said rather ungallantly last month about one of his show’s guests, Labour MP Rachel Reeves, goes double for The Fifth Estate: it’s boring snoring.

 

The Fifth Estate opens 11 October.

Benedict Cumberbatch arrives at 'The Fifth Estate' premiere during the 2013 Toronto International Film Festival. Image: Getty

Ryan Gilbey is the New Statesman's film critic. He is also the author of It Don't Worry Me (Faber), about 1970s US cinema, and a study of Groundhog Day in the "Modern Classics" series (BFI Publishing). He was named reviewer of the year in the 2007 Press Gazette awards.

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Marc Maron: a conversation with the anxiety co-pilot

Now that the interview-based podcast WTF has had millions of downloads and featured guests from Iggy Pop and Barack Obama, what does its host Marc Maron want to say?

Richard Pryor decided to talk about race. Sam Kinison used his fame and his family history to talk about God. Bill Hicks asked why nothing produced in America seemed quite worthy of the people who consumed it. Now that the intimate, interview-based podcast WTF has had millions of downloads on iTunes and has featured guests from Mel Brooks to Iggy Pop and, this summer, Barack Obama, what does its host, the comedian Marc Maron – adopter of stray cats, recovered addict and vinyl hoarder – feel he has to say?

“I think the type of conversations that I have on the show are something that is missing in our lives,” Maron told me one recent Friday, down the line from the garage in the garden of his home in Highland Park, Los Angeles, where WTF has been recorded twice a week since 2009. “We’ve lost the knowledge that it’s not that hard to have an hour-long conversation with someone. You’re built to carry whatever problems they have. I think it’s good for the heart.”

If the Maron family crest bore a motto, it might be that timeless adage: “Wherever you go, there you are.” Born in 1963, Maron was raised by a real-estate broker mother and an orthopaedic surgeon father, first in New Jersey, then in Alaska, then in Albuquerque, New Mexico. “My father is and was both an overactive hypochondriac and a physician,” he wrote in his 2013 memoir, Attempting Normal, “which is a bad combination.” After studying English at Boston University, he began performing stand-up comedy at the age of 24.

“I don’t think of myself as a joke guy,” he told me. “Most of what I do is creating a dialogue around my own problems. Some people call it ‘navel-gazing’ but I’d prefer to call it ‘compulsive self-awareness’.”

And there have been many problems. Maron, now 51, began his 2013 comedy special Thinky Pain by telling the audience in the basement of the Village Gate nightclub in New York that he didn’t “have a lot of respect for people that don’t have the courage to lose complete control of their life for a few years”.

When Maron was 35, unhappily married, hoovering up booze, weed and cocaine most evenings, he met a beautiful aspiring comedian 12 years his junior, who told him he looked dreadful and offered to help him get sober. And she did, more or less. He divorced his first wife and pinned his hopes on his second. By 2009, he was living on the US west coast, divorced for a second time, barely able to work and newly dismissed from the morning talk show he’d co-hosted on the left-leaning Air America radio network.

“It was a period where I needed to talk a lot,” he said, “but also to sort of re-engage with something I think I had practised as a child: being part of somebody else.” With the former Air America producer Brendan McDonald, Maron began recording conversations with comedian friends, seeking advice, delving into their lives. He asked stock questions, such as “What did your old man do?” and “Who were your guys?”, as if they might provide some clue to where he had gone wrong. Then people started to listen.

“I started getting emails saying somehow or other the dialogue with my guests, or my monologues, were making people feel better or getting them through dark times,” he said. “I never anticipated people would get that type of help from the show.”

In a recent episode with Ian McKellen, Maron explained to the British actor that his listeners were “sensitive, slightly aggravated, usually intelligent people”, not so much “a demographic, more of a disposition”. By 2010, WTF had attracted a cult following. Robin Williams came to the garage and talked about his depression. Maron’s fellow stand-up Todd Glass came out as gay on the show after a string of suicides among young LGBT people. Friends whom Maron had known throughout his career, including David Cross, Sarah Silverman and Bob Odenkirk, joined him to reminisce. His 2010 interview with Louis CK, arguably the best-known US comedian of recent years, was voted the greatest podcast episode ever by the online magazine Slate.

“Comedians in their infancy are generally selfish, irresponsible, emotionally retarded, morally dubious, substance-addicted animals who live out of boxes and milk crates,” Maron wrote in his memoir. Yet, as they mature, they can become “some of the most thoughtful, philosophical, open-minded . . . creative people in the world”.

“The best comics are people that have taken the chance to live a life independent of mainstream culture and expectations,” he told me. “They’re constantly looking for an angle on the information coming in. They write things down. It’s the life of a thinker, or a philosopher, or poet – however you want to put it.”

I suggested that poetry was an ideal analogy for comedy, not only because poets reframe reality in a truthful way but also because they can be savage and resentful, particularly to fellow poets. It’s a fact Maron openly concedes about himself.

“I’m the clown that thought Louis CK’s show Louie should be called F*** You, Marc Maron,” he said at the 2011 Just for Laughs Comedy Festival in Montreal. The episode of WTF with Louis CK, a friend since the late 1980s, is remarkable not only for the moment when CK becomes audibly emotional as he discusses the birth of his first child, but for the way in which he unflinchingly airs his grievances with Maron, who confesses to envying CK’s success so much that they lost contact for a time. “You were being a shitty friend by being jealous,” CK says. “I could’ve used you . . . I got divorced. I got a show cancelled. I could’ve used a friend.”

So, in 2015, with a TV series about his life on the IFC cable network concluding its third series, the widely discussed interview in which Obama opened up about parenting, gun control and racism in the US and a series of high-profile appearances in Dublin, London and Sydney booked to showcase new material, surely the glass at last looks half full? “Maybe,” he said. “There are some people whose ego is able to accept the love and adoration of an audience. I’ve always been one to question that.”

Yet the improvements to his life – recognition, financial security, reconciliation with old friends – are undeniable. “Most creative people move through a tremendous amount of insecurity, which can turn to hostility. But the podcast became socially relevant and some of the insecurities dissipated. I could accept myself, for the most part, and realise that all the hard work I’d done for half my life had manifested into something that connects with people.”

Maron’s biggest anxiety today, he explained at the end of our talk, before opening the garage door to face the day, is that he’s “swamped with work all the f***ing time”.

“I beat myself up feeling like I should be out in the world, seeing a play or some art or something. Often, when I do monologues, I think, ‘I’ve got nothing to talk about.’ But then I go on and talk about nothing.”

The truth is that Marc Maron isn’t Richard Pryor or Bill Hicks – but that’s OK. We live in a different time. Perhaps what listeners need most is not more opinions, but a little help getting out of their own way: a co-pilot to navigate the anxieties of living day to day. “That’s exactly right,” he said. “The little things.”

Marc Maron performs at the Southbank Centre, London SE1, on 3 and 4 September

Philip Maughan is Assistant Editor at the New Statesman.

This article first appeared in the 03 September 2015 issue of the New Statesman, Pope of the masses