Clever women remain 'ugly' almost by definition, but this new film should give us hope

The biopic "Hannah Arendt" credits Professor Arendt, responsible for some of the most publicly enduring theories in 20th century philosophy, with an intellectual interiority mostly reserved – at least in the public eye – for white men.

A groundbreaking film about the academic Hannah Arendt has just been released in the UK, enterprisingly titled “Hannah Arendt”. What makes it so important is just this: it is about a clever woman.

The biopic tracks Arendt's experiences reporting on the trial of Nazi SS-Officer Adolf Eichmann, unapologetically centralising her role as a public intellectual. Relationships with friends and her husband, including notable author Mary McCarthy, are also rather sensitively depicted. But they are subplots to the real deal, Arendt's ideas.

Unlike the majority of films or television shows when they deign to give airtime to women, “Hannah Arendt” refuses to replicate the stereotypical territory of acceptable-woman-characters. It is not about Arendt the lover (see: almost all women in films), Arendt as a writerly version of the oh-so-“normal” woman hung up on weight and boyfriends (see: Bridget Jones), or Arendt the supposed high-flyer beseiged by mental health issues (see: Scandinavian drama).

“Hannah Arendt” is, instead, about Hannah Arendt the thinker. It rightly credits Professor Arendt, responsible for some of the most publicly enduring theories in 20th century philosophy, with an intellectual interiority mostly reserved – at least in the public eye – for white men.

Public intellectuals are a dying breed in the UK. You might say they went out with the move from print to new media, the corporatization of the higher education system, and the ascendence of the ideology that value can only be calculated in economic terms. I may be inventing a romantic vision of the past in which people - supported by state-subsidised child-care and a mandatory living wage - spent their evenings in coffee shops discussing the New Left Review, but it's also true that today's tyranny of the hit-counter is a dumbing-down tool that past intellectuals did not have to worry about.

For clever women and girls across the country, this is a problem. Last week Miriam González Durántez, who appears to have better politics than her husband Nick Clegg (not much of an accolade), bashed the “absurd and demeaning stereotypes” today's women still face. Commenting on the perception that girls lack women role models, she wrote: “If we succeed in our professional lives, we’re branded 'scary'; if we follow fashion, we’re 'shallow'; if we like science, we’re 'geeks'; if we read women’s magazines, we’re 'fluffy'; and if we defend our rights, we’re 'hard'.”

She's right, and this negative labelling includes a grotesque opprobrium levelled against those who dare to demonstrate intellect. Clever women remain 'ugly' almost by definition, while attractive women are often stereotyped as 'stupid'. As women are still predominantly valued when beautiful – just compare the women on TV and in film to their male counterparts if you doubt this - those who aim to enter the public sphere solely on intellectual grounds face marginalisation.

The treatment of clever women made headlines in 2011 when classicist Mary Beard received misogynist abuse after an appearance on Question Time, with a denigrating webpage about her hosting comments like “ignorant cunt” and “a vile, spiteful excuse for a woman”. In a characteristically badass response she suggested that the page be counter-trolled with floods of Latin poetry. But it wasn't an isolated incident. Bomb threats made this year against prominent women, including the journalists Hadley Freeman and Grace Dent, showed this is a culture that fights against women's right to intellectual territory.

Why should anyone care about public intellectuals? It's not the kind of career you can get an internship for – not even an unpaid one – bound up as it is in class, race and gender privilege. And I'm not a fan of the strand of thought which identifies “feminism” with getting more white women into boardrooms. Despite an abundance of talent, clever people who are not middle-class white men are allowed limited scope to flourish, a few Audre Lordes and Stuart Halls notwithstanding. Social media's democratising tendencies aside, it's still true that if you write for a national paper, for example, many more people will read your work than if you write a personal blog. As research shows, this means mainstream society's most influential voices are still of the maler, paler ilk.

But our public intellectuals should be celebrated despite the elitism associated with them, simply because their ideas are vital. A quick walk around the libraries of British universities will reveal all-too-many academics who only write books for other academics, whose books countering the original books will only be read by the first lot of academics. I'm pretty sure nobody has ever actually understood David Lewis's On the plurality of worlds - god knows I tried - but it's clear that it wasn't written for anybody who isn't a logic lecturer (although maybe in another possible world it becomes a bestseller? No, I still don't get it). 

Public intellectuals bring this stuff out of the ivory tower and into mainstream consciousness in an intelligible form. They are one of the many groups of people who think up new ways to live, the people who use theory to challenge the status quo. We need them.

And the unrepentent intellectuals who are also women are additionally important, particularly those who are non-white, non-straight, or disabled. In refusing to cater to stereotypes about what women are allowed to be, in failing to be subdued by the abuse, pressurizing and denigration thrown at women who step outside of acceptable female deference, they mark out a wider territory for woman and girls as a whole.

Young girls need to be able to turn on the telly, or open the newspaper, and see adult women speaking as experts on politics, philosophy, science, art, or any other important topic. What's more, young girls need to see they don't have to downplay their own intelligence: it's OK for them to be clever too.

Professor of classics Mary Beard, pictured with her OBE medal, encouraged counter-trolling trolls with Latin poetry. Image: Getty

Ray Filar is a freelance journalist and an editor at openDemocracy. Her website is here.

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“It feels like a betrayal”: EU citizens react to Jeremy Corbyn’s migration stance

How do Labour-supporting European migrants in the UK feel about their leader wanting to control EU migration?

“This feels a bit different from the man I had campaigned for,” says Eva Blum-Dumontet. “It felt like he was on the side of the group that matters, regardless of whether they were actually going to make him gain voters or not. He was on the side of what seemed right.”

Blum-Dumontet is a 26-year-old EU citizen who has been in the UK for five years. She works as a researcher for a charity and lives in north-east London’s Walthamstow, where she is the local Labour party’s women’s officer.

She joined Labour just before the 2015 general election, and campaigned for Jeremy Corbyn during his leadership bid that year. She spent one and a half months that summer involved in his campaign, either phone banking at its headquarters at the Unite union building, or at campaign events, every other evening.

“When he suddenly rose out of nowhere, that was a really inspiring moment,” she recalls. “They were really keen on involving people who had recently arrived, which was good.”

“Aside from the EU, I share all of his views”

Blum-Dumontet voted for Corbyn in both of Labour’s leadership elections, and she joined Momentum as soon as it was set up following Corbyn winning the first one in 2015. But she left the group two months ago.

She is one of the roughly three million EU citizens living in the UK today whose fate is precarious following the EU referendum result. And she doesn’t feel Corbyn is sticking up for her interests.

Over the weekend, the Labour leader gave an interview that has upset some Labour-supporting EU migrants like her.

Corbyn reiterated his opposition to staying in the single market – a longstanding left-wing stance against free market dominance. He added that his immigration policy “would be a managed thing on the basis of the work required” rather than free movement, and, in condemning agencies exploiting migrant workers, he said:

“What there wouldn’t be is wholesale importation of underpaid workers from central Europe in order to destroy conditions, particularly in the construction industry. You prevent agencies recruiting wholescale workforces like that; you advertise for jobs in the locality first.”

Corbyn also emphasised that Labour would guarantee the rights of EU nationals to stay in Britain – including the right of family reunion – and that there would still be Europeans working here and vice versa. But, for some in his party who hail from Europe, the damage was done.

“I feel like he’s now trying to signal more and more that he’s not on all sides, he’s on the side of people who are just scared of migrants,” says Blum-Dumantet, who will nevertheless stay in the party to try and change the policy. “The idea that he is willing to engage in this whole dog-whistling immigration fear feeling is a bit disturbing.”

She stresses that, “aside from the EU, I share all of his views”, but adds:

“I feel like he’s chosen his socialist utopia – and I don’t mean that as a bad thing; I’m a socialist as well – over the reality of the concrete lives of three million people. For us, this is not about some abstract ideal, it’s about our lives, whether we can get jobs here, whether we can stay here. And for the sake of his ideal, he’s sacrificing that. That does feel like a betrayal.”

***

Other EU migrants who initially supported Corbyn also feel let down. Sabrina Huck, the London representative of Labour’s youth wing Young Labour, moved here from Germany in February 2014.

Having joined the party that year, she voted for Corbyn in the first leadership election, “particularly because of things like being an internationalist, talking about migrant solidarity”.

Huck, 26, who lives in south London and works in public affairs, began to change her mind about him she discovered his Eurosceptic views. “It’s kind of my fault because I didn’t really do the research properly on him, I guess!” she laughs.

“I understand the argument that we have put downward wage pressure on some jobs”

Now, she feels “disappointed” in Corbyn’s comments about “wholesale importation” of workers. “The way he articulates himself – it doesn’t sound like what I wanted to hear from a Labour leader, particularly somebody who’s been a proud internationalist, proud migrant rights campaigner,” she tells me.

“I think the way he was making his point about wages was laying the blame way too much with workers and not with the bosses, basically.”

Huck notes that Corbyn is against the single market because of his socialist view of the EU as a “capitalist club”, rather than concern about borders. But she feels he’s using “the immigration argument” to sound mainstream:

“I feel like he’s using it as an opportunity to further his own ideological goal of leaving the single market by tying that to an argument that goes down well with the Leave-voting public.”

***

However, other Labour-leaning EU migrants I speak to do not feel Corbyn’s genuine motive is to bring immigration down – and are more understanding of his comments.

“I appreciate and understand the argument that we have put downward wage pressure on some – particularly blue collar or poorer paid – jobs, that is the nature of mass migration,” says a 29-year-old Czech who works for the government (so wishes not to be named), and has lived here since 2014. She believes his comments were made to “appeal to the hard left and Ukip types”, and has left the Labour party. But she adds:

“I can understand how communities suffering through a decade of stagnant wage growth and austerity are looking for a scapegoat, easily found in the form of migrants – particularly in a country where minimum wage and labour protections are so weak legislatively, and so poorly enforced.”

She also is sceptical that a “mass deportation” of EU migrants from Britain is likely to happen. “The optics are too bad, at a minimum,” she says. “It would look too much like the 1930s. What would the government do? Put us all on boats back to Europe?”

“I kind of shrugged off those comments and they didn’t bother me massively”

“I think they [Labour] are feeling their way around the issue [of Brexit] and are listening for public sentiment,” says Agnes Pinteaux, a Hungarian-born 48-year-old who moved to Britain in 1998. “But reconciling their hardcore Brexit support, those who just hate immigrants, those who want ‘sovereignty’, and those who want Brexit ditched altogether is going to be impossible.”

“I think the debate about the ethics of free movement of labour is a legitimate one, but it has to be rooted in human rights and dignity,” says Anna Chowrow, a 29-year-old third sector financial manager who moved from Poland to Scotland in 2007, adding:

“I was thrilled when Jeremy Corbyn was first elected Labour leader, and I have admiration for his principled approach. [But] I am in disbelief that these comments – akin to ‘British jobs for British workers’ – were made by him. The dehumanising language of ‘importation’ and ‘destruction’ is beyond disappointing.”

***

Finding EU citizens in Britain who are entirely sympathetic to Corbyn’s comments is difficult. Forthcoming defenders of his stance are hard to come by, suggesting that it’s a minority view among Europeans living in Britain. But there are some who continue to back him.

“I like Jeremy Corbyn’s authenticity. He comes across as genuine and honest, and I agree with most of his ideas. Contrary to the majority of politicians, he’s actually not afraid of coming across as a human being,” says Teresa Ellhotka, 24, who moved to the UK from Austria in 2016 and works in PR.

“His ideas and visions are, in my opinion, still very progressive”

“I kind of shrugged off those comments and they didn’t bother me massively,” she says of Corbyn’s stance on EU migrants. “My mind about Jeremy Corbyn hasn’t changed drastically as his ideas and visions are, in my opinion, still very progressive and I admire that he is dedicated to change but in a human way, and doesn’t suggest fighting fire with fire – as many other politicians, and people, seem to do.”

Ellhotka admits to being “a little surprised, as I did not expect this stance from him at all”, but feels there has been “so much back-and-forth” on the issue that she’s stopped worrying about what politicians say.

“Nobody seems to know what exactly is going to happen anyway.” The only thing, perhaps, that all politicians – and their voters – can agree on.

Anoosh Chakelian is senior writer at the New Statesman.