On Benefits and Proud: The show where 'deserving taxpayers' stalk 'proud benefit claimants'

Channel Five has plumbed the depths of human decency with its latest scapegoating programme.

Sometimes, when I want to feel better about myself, I switch on the television and judge people.

The BBC and Channel Four have both really helped with this lately, like true public broadcasters should. They’ve given me We All Pay Your Benefits, in which two people known for a show based on a fight to be the grubbiest capitalist encouraged ‘taxpayers’ to stalk ‘benefit claimants’. And who could forget Benefits Britain 49, where we inflicted misery on the sick and elderly for no real reason at all.

Still, not be beaten in tastelessness, Channel Five came in last night with a late entry: On Benefits and Proud. As the title implied, this was a show in which we tracked down people who use benefits to help them live and who weren’t feeling the necessary level of shame about it.

This was obviously televisual gold. There’s just something particularly brilliant about the poor. Ideally uneducated, definitely unemployed, and (if possible) fat and/or northern. It’s so very now, isn’t it? Because people are actually unemployed and working out how to pay the bills. Knowing that added an exciting element of reality to it all as I sat on my sofa and laughed/tweeted angrily/tweeted angrily whilst laughing at what I tweeted. 

Heather Frost, an unemployed 37 year old who has eleven children, was our central target. Sorry, interesting participant. The big news was that Heather has eleven children and the soft local council were helping them not be homeless. This was something I was sure I was meant to be terribly angry about and luckily, we saw that news of the family being re-housed was greeted with public outrage. 

“If it was someone [dealing with this vilification] who suffered from depression they would have jumped off a cliff and killed themselves," Heather said to the camera, as we cut to a statistic on how much single mothers were costing the taxpayer.

Admirably, the producers quickly threw out any attempt at subtlety. Annoying, fat Londoners and Scousers were rolled out, accompanied by plodding music and puns. “Their only hard graft is working the system,” trilled the narrator. “And all those kids!" we snarled in uniform with him, as if working class children were rats.

There were repeated shots of televisions and references to satellite packages, as if this was a Channel Five exclusive. People on benefits in this country are not in fact entertaining themselves with shadow puppets. You saw it here first!

The general idea seemed to be that, despite living in houses with wiring showing, everyone involved was actually bathing in benefit slips. We were shown “just how much cash they’ve got coming in!”, like…um a single mum who receives £115 a week. “It’s time to spend!” yelled the narrator, as we watched people on sickness benefit and JSA go to pay the electricity meter.

Even the producers seemed to get bored of producing banal anti-benefit propaganda at one stage, as we spent five minutes watching Heather not feed her children vegetables.

In case the audience was similarly losing it, we were repeatedly reminded both that Heather was on benefits and had eleven children. ELEVEN. ON BENEFITS. Throughout, it was unclear what the solution to this was supposed to be. Taking away their support and letting the children go hungry, or going back in time and stopping the working class woman procreating, possibly with forced sterilisation? What was clear was that, like the others, she should feel very bad about herself and she was absolutely representative of the average benefit claimant.

This was perhaps the best/worst thing about On Benefits and Proud. Like previous programmes, from the outset it was held up as a piece of analysis that was genuinely going to help us work out once and for all the complexities of social security.

It would be more honest to call them opportunities for scapegoating and give the audience some rotten veg. After all, Heather wasn’t using it to feed her eleven kids. 

Benefits claimants, ripe for the shaming. Image: Getty

Frances Ryan is a journalist and political researcher. She writes regularly for the Guardian, New Statesman, and others on disability, feminism, and most areas of equality you throw at her. She has a doctorate in inequality in education. Her website is here.

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The lute master and the siege of Aleppo

Luthier Ibrahim al-Sukkar's shop was bombed; when he moved, militants came for him. Over WhatsApp, he told me what's next.

Aleppo was once a city of music, but this year the 400,000 residents who inhabit its eastern suburbs can hear nothing but the roar of Russian warplanes, and ear-shattering blasts from the bombs they drop. To the north, west and south, the city is encircled by ground troops from the Syrian armed forces, Hezbollah and Iran. Most residents are afraid to flee, but soon, now that supply lines to the city have been cut off, many will begin to starve. We have reached the crescendo of Aleppo’s suffering in year five of the Syrian civil war.

One clear August morning in 2012, in the early weeks of the battle for the city, a man approached a street corner shop and found a hundred shattered lutes scattered across the floor. Ibrahim al-Sukkar, the engineer who had made the lutes (Arabs know the instrument as the oud), was overwhelmed. He wandered between the tables of his workshop and peered up at the sky, suddenly visible through holes in the roof. He wept on the floor, amid the dust and ash.

Some of the wooden shards that lay around him had been lutes commissioned by musicians in Europe and America. Others were to be used by students in Damascus and Amman. Each oud was built for a specific purpose. In every shard Ibrahim saw a piece of himself, a memory scattered and charred by government bombs. He packed his bags and headed for Idlib, a few hours to the west, where he set up shop a second time. A year later, his workshop was destroyed again, this time by Islamist militants.

It was at this point that Ibrahim came to a stark realisation – he was a target. If barrel bombs from government helicopters could not succeed in destroying him, the Islamists would. The cost of sourcing materials and getting goods to market had become unmanageable. The society that had inspired his desire to make musical instruments was now trying to lynch him for it.

The 11 string courses of an oud, when plucked, lend the air that passes through its bowl the sounds of Arabic modes known as maqamat. Each one evokes an emotion. Hijaz suggests loneliness and melancholy. Ajam elicits light-heartedness and cheer. An oud player’s competence is judged by his or her ability to improvise using these modes, modulating between them to manipulate the listener’s mood. The luthier, the architect of the oud system, must be equal parts artist and scientist.

This is how Ibrahim al-Sukkar views himself. He is a trained mechanical engineer, but before that he was a lover of classical Arabic music. As a young man in the Syrian countryside, he developed a talent for playing the oud but his mathematical mind demanded that he should study the mechanics behind the music. Long hours in the workshop taking instruments apart led him to spend 25 years putting them together. Ibrahim’s ouds are known for their solid construction and, thanks to his obsessive experimentation with acoustics, the unparalleled volume they produce.

Ibrahim and I recently spoke using WhatsApp messenger. Today, he is lying low in the village where he was born in Idlib province, close to the Turkish border. Every so often, when he can, he sends some of his equipment through to Turkey. It will wait there in storage until he, too, can make the crossing. I asked him if he still felt that his life was in danger. “All musicians and artists in Syria are in danger now, but it’s a sensitive topic,” he wrote, afraid to say more. “I expect to be in Turkey some time in February. God willing, we will speak then.”

Ibrahim’s crossing is now more perilous than ever. Residents of Idlib are watching the developing siege of Aleppo with a sense of foreboding. Government forces are primed to besiege Idlib next, now that the flow of traffic and supplies between Aleppo and the Turkish border has been intercepted. And yet, to Ibrahim, the reward – the next oud – is worth the risk.

I bought my first oud from a Tunisian student in London in autumn 2014. It is a humble, unobtrusive instrument, with a gentle, wheat-coloured soundboard covering a cavernous, almond-shaped bowl. Some ouds are decorated with rosettes, wooden discs carved with dazzling patterns of Islamic geometry. Others are inlaid with mother-of-pearl. My instrument, however, is far simpler in design, decorated only with a smattering of nicks and scratches inflicted by the nails of impatient players, and the creeping patina imprinted by the oils of their fingers on its neck.

My instructor once told me that this oud was “built to last for ever”. Only recently did I discover the sticker hidden inside the body which reads: “Made in 2006 by Engineer Ibrahim al-Sukkar, Aleppo.” 

This article first appeared in the 11 February 2016 issue of the New Statesman, The legacy of Europe's worst battle