Stephen King still won't accept Kubrick's genius

What is it that particularly irks King about a film that was so universally acclaimed?

A display from 'The Shining'. Image: Getty

Stephen King's new novel Doctor Sleep, which is a sequel to his horror classic The Shining, seems to have reopened an old wound, namely his utter contempt for Stanley Kubrick's screen adaptation of his original book.

As one of America's most successful and prolific authors, King is well-versed in the business of screen adaptations. Indeed, studios and television networks often secure the rights to his books before a single word has been written.

But what makes King's criticisms of Kubrick's The Shining (1980) unpalatable is the fact that so many of his horror and fantasy stories are routinely butchered on screen.

In an interview with the BBC's Will Gompertz, King highlighted the apparent failing within Kubrick's film.

He said: “I am not a cold guy. And with Kubrick's The Shining I thought that it was very cold.

“Shelley Duvall as Wendy is really one of the most misogynistic characters ever put on film. She's basically just there to scream and be stupid. And that's not the woman I wrote about.”

He added: “I met him [Kubrick] on the set and just on that one meeting, I thought he was a very compulsive man.”

Despite these criticisms flying in the face of popular opinion, King is not being deliberately contrary. In fact, his assertions prove that his connection with these particular characters have rendered him incapable of appreciating a terrific piece of cinema.

In the film, actress Duvall plays a scared and protective mother whose fragility only serves to amplify the terror of Jack Nicholson's crazed antagonist. Also, to accuse cinema's most famous obsessive of being compulsive is just flat-out ridiculous.

A successful screen adaptation needs to manifest a style which is distinct from the original source in order to flourish independently. This is where Stanley Kubrick was a genius.  Every single one of his films, from his auteur period (1962-1999), was adapted from either a book, short story or novella.

Kubrick understood the importance of taking a story and meticulously reworking it for an entirely different medium. The director was a master of genre cinema, stripping it down and blowing it up in its purest form. In fact two other successful King adaptations, Stand By Me (The Body) and The Shawshank Redemption (Rita Hayworth and Shawshank Redemption) are both riddled with inconsistencies between book and film - although not quite as fundamental as The Shining. King has highlighted these two films, along with Misery (1990), as his favourite cinematic interpretations.

Interestingly, both The Body and Shawshank were not major King works, unlike The Shining, but merely short dalliances away from the horror genre.

The author once again admitted that The Shining's Jack Torrance is probably the most autobiographical character he has created. Evidently, the book and the characters mean more to him than any other he has ever written.

While King insists that he is not a cold person, his own disastrous attempt at film directing, which resulted in the cocaine-fuelled Maximum Overdrive (1986), has done nothing to thaw his hatred towards Kubrick's masterpiece.

It is also testament to Kubrick's brilliance, and of course the power of the moving picture, that his film has usurped the book within pop culture. That rare achievement is perhaps something which irks King the most.

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Conjuring the ghost: the "shape-shifting, queer, violent, hippie genuis" of David Litvinoff

A new biography tracks down the elusive Kray confidant who became a friend of Mick Jagger and Keith Richards.

David Litvinoff is a mythic character to anyone with an interest in London during the Sixties. An intimate of the Krays, he was a tough and violent Jew from the East End. He was also a musical genius with an unrivalled knowledge of jazz, the blues and rock that made him a valued friend of Mick Jagger and Keith Richards. It was his ability to move from the East End to Chelsea, from the dives of Soho to Notting Hill, that was the critical factor in the extraordinary vision of London that Donald Cammell and Nicolas Roeg conjured into the film Performance, for which Litvinoff is credited as dialogue coach. And yet, even though all this is known and recorded, he remains a ghost, a figure who wrote nothing and who systematically destroyed all the records of his life he could lay his hands on. Even his exact role in Performance is shrouded in mystery. He is said to have dictated much of the script to Cammell. This biography claims that Jagger’s mesmerising song on the soundtrack, “Memo from Turner”, was in fact a memo from Litvinoff.

Multiple reports describe him as the most brilliant talker London had known since Coleridge, but although there are rumours of tapes they have always been just rumours. I’d have thought he was a figure who would defeat any biographer – a shape-shifting, queer, violent, hippie genius lost in a mist of hallucinogens – but Keiron Pim’s account of this extraordinary character is a magisterial work of scholarship. He tracks down all the living witnesses; he has also unearthed letters, and even some of those long-lost tapes.

The story that emerges is even harder to believe than the legend. Litvinoff came out of the Jewish East End but he was from one of its most talented families. His name was not even Litvinoff: his mother’s first husband went by that name but David was the son of her second, Solomon Levy. Long before he met the Krays or the Stones, he was a gossip columnist on the Daily Express, practically inventing the Chelsea set that shocked the prim Fifties. By that time he had met Lucian Freud, who painted him in an astonishing study, the working title of which was Portrait of a Jew. Litvinoff was furious when Freud exhibited it with the new description of The Procurer, and the bad blood between these two men, both of whom inhabited the drinking clubs of Soho and the Krays’ gambling joints, remained for the rest of their lives. In fact, it is Freud who comes over as the villain of the book, fingered by Pim as the man behind the most violent assault on Litvinoff: he was knocked unconscious at the door to his own flat, on the top floor, and awoke to find himself naked and tied to a chair suspended from the balcony, nose broken and head shaved bald.

I learned much from this book: a period working for Peter Rachman before he became involved with the Krays; sojourns in Wales and Australia when he was fleeing threats of violence. The big discovery for me, however, was Litvinoff’s encyclopaedic knowledge of the jazz and blues traditions that gave birth to rock’n’roll. He taught the Stones a lot but he taught Eric Clapton even more – they were both living at the Pheasantry building on the King’s Road, and Litvinoff seems to have had unlimited access to the most recherché back catalogues and the most recent unreleased recordings. The book traces, but does not comment on, a transformation from an amphetamine-fuelled hard man in the Fifties and early Sixties to the oddest of hallucinogen hippies by the Summer of Love in 1967.

But, for all Litvinoff’s knowledge, wit and gift for friendship, his tale is a tragedy. A man who could talk but couldn’t write; an out gay man long before it was acceptable, who seems never to have been at ease with his sexuality; a proud Jew without any tradition of Judaism to which he could affiliate. Above all, this was a man who lived to the full the extraordinary moment when London dreamed, in Harold Wilson’s Sixties, that class was a thing of the past. Back from Australia in the early Seventies, Litvinoff awoke again to find that it had indeed been a dream. His suicide in 1975 was cold and deliberate. He had outlived his time. 

Colin MacCabe edits Critical Quarterly

Jumpin’ Jack Flash: David Litvinoff and the Rock’n’Roll Underworld by Keiron Pim is publisyhed by Jonathan Cape (416pp, £16.99)

This article first appeared in the 25 August 2016 issue of the New Statesman, Cameron: the legacy of a loser