Reviews round-up

The critics' verdicts on Charlotte Mendelson, Daniel M Davis, David Shields and Shane Salerno, and Jhumpa Lahiri.

Almost English, Charlotte Mendelson 

Charlotte Mendelson’s fourth novel pivots precariously between tragedy and comedy, exploring the turbulent inner workings of an emotionally fragile mother – Laura – and her awkward daughter Marina. A coming-of-age story with a Hungarian tang, this Booker-longlisted novel has been receiving a mixed response from critics, who both admire Mendelson’s theatrics, yet criticise her sincerity.

Bella Bathurst, writing for The Observer, praises the sharp, cynical voice that governs Almost English, noting that the novel deserves to win the Booker “for the quality of the writing alone”. While impressed by the prose, Bathurst does find fault with the similar characterization of Marina and Laura, noting that although “the lack of differentiation between mother and daughter sometimes makes for comedy, [it] sometimes feels uncomfortably same-ish”. In a similar vein, The Independent’s Arifa Akbar criticises the pair’s lack of individuality, observing that “the often histrionic inner voice of the teenager sounds a little too similar to the often histrionic inner voice of the mother, which sounds peculiarly petulant for a woman of her years”.

Arifa Akbar writes in the Independent that it’s not just Laura and Marina who lack refined characterisation, but the whole cast of Almost English. “Characterisation of the eccentric brood of Hungarians feels two-dimension and generic,” writes Akbar, “they seem forever to be saying ‘Von-darefool’ as if accented English were a substitute for depth.” But aside from this, Mendelson is admired for her depiction of strained but intense teenage crushes: “Marina talks in the screeching language of teen love”.

The New Statesman's Claire Lowdon refigures what Akbar calls “generic” or “histronic” as a “Dickensian love of caricature and plot.” Lowdon identifies a shared purpose between Mendelson and the Victorian author, where “the comedy comes with a sting”, and acts as a “poignant counterpoint to all the rollicking social satire.” This “sting” however, is not always achieved and at points the humour is smothered by over-exaggeration. “Marina’s visit to the Viney country pile is hammed up, Guy’s snooty 17-year-old sister utter[s] such improbabilities as, ‘One becomes so protective…’” Initially appreciative of Mendelson’s larger-than-life characters, Lowdon is ultimately frustrated, concluding with the judgment: “if you are writing in the realist tradition, you can only exaggerate so far.”

The Compatibility Gene, Daniel M Davis

In The Compatibility Gene Davis popularizes the genetics of immunology, investigating how the genes of each human being determine relationships, health and individuality. Small clusters of our 25,000 genes, Davis argues, hold disproportionate influence over the human body. These clusters, as The Compatibility Gene explores, control tissue compatibility for transplants and are responsible for a healthy immune system.

Michael Brooks, writing for the New Statesman, praises Davis’ scientific storytelling, paying particular attention to his Darwinian vision of genetics: “As well as dealing with foreign tissue, the compatibility genes seem to influence our selection of biologically beneficial partners. It turns out that we look for complementary immune systems that enhance the chance of our offspring’s survival.” While Davis’ study offers optimism for a future where genetics is increasingly understood, Brooks is quick to notice a note of poignancy in Davis’ work. “Many more scientists are threaded through the pages of Davis’s thoughtful book and they all share one thing: the grinding heartbreak that is the slow progress of scientific discovery.” Nonetheless, concludes Brooks, “The Compatibility Gene is a fascinating, expertly told story of a field that may yield significant treasures in the decades to come”.

Peter Forbes in the Guardian also identifies Brooks’ “heartbreak”, noting how “Davis sugars the pill of exploring unresolved research by focusing on the lives of the researchers and their struggles.” In his review, Forbes highlights the problem of locating underlying principles in immunology, when exceptions are present in so many cases. Most diseases require more than a single defective gene, and this “makes the job of a populariser such as Davis doubly difficult.” But Forbes is satisfied with Brooks’ admission: “While many scientists would argue that a popular-level book like this one should stick to established decades-old ideas, my view is that nothing can be more exciting than what's happening at the edge of knowledge."

Davis in the Times offers personality to his readers as well as science. “Until recently, in everyday speech ‘Neanderthal’ was a stock term of abuse, meaning lumbering, out-dated, stupid”, notes Forbes. “Davis himself can't resist quipping: ‘I look forward to discussing my wife's Neanderthal inheritance with her family at our next Christmas lunch.” Nicola Davis in the Times comments on this readability, which allows for easy comprehension. She comments, “many of the early concepts tackled are fairly familiar but Davis’s readable narrative allows them to be seen afresh through the eyes of those who first probed such puzzles as the existence of blood groups or the very nature of disease.” For all readers of The Compatibility Gene, it is clear the more we find out about this science, the more complicated the science becomes. Nicola Davis doesn’t seem fazed, she remarks.

Salinger, David Shields and Shane Salerno

With a figure as aloof as J D Salinger any biography is likely to be alluring and problematic in equal measure. In their new work Salinger, David Shields and Shane Salerno, neither of whom are biographers, think they have the answers to this particular mystery. But despite nine years of research, 200 contributors and 175 photos, they have failed to impress the critics.

Christopher Taylor, writing in the Telegraph, is unconvinced and awards the book two stars. He doesn’t like the tone of the book and although he grants that it is “energetically researched and contains some notable scoops, it is non-Salingerian in spirit to an almost comical degree: over-emphatic, lurid Hollywood-infected”. All in all, Taylor deems the autobiography to be looking for a film-style “killer montage” rather than providing any sort of insight into Salinger’s relatively unknown life.

John Walsh, in the Sunday Times, however, was more complimentary, impressed especially by the scale of the work. He says “You take away two fascinating paradoxes from this hugely impressive, if not entirely revelatory project. One is Salinger’s creepy obsession with girls on the edge of adulthood... Second is his attitude to seclusion. For a man supposedly indifferent to fame, he monitored it obsessively, checking reviews of his work, ringing up journalists, turning up to interviews with pretty women, inviting people to his house, attending army reunions.“

Carl Rollyson in the Wall Street Journal points out the haphazard nature of the book: “Salinger is biography as scrapbook, chock-full of well-known figures and well-worn stories, with fresh information scattered about.” While Taylor was pleased by the amount of information, Rollyson finds it all too much, concluding “Biographies are often accused of not explaining enough. Here, however, is an example of one that tells us too much. The raw material in "Salinger" will need to be digested by yet another biographer. But the next book will need to be less thesis-ridden and more generous to the insights that other biographers contributed to our understanding of Salinger. We have waited so long to understand J D Salinger. We must wait longer.”

The Lowland, Jhumpa Lahiri

Jhumpa Lahiri’s second novel The Lowland, already longlisted for the 2013 Man Booker Prize, follows the story of two Calcutta brothers as their paths diverge after they go to university. While one becomes politically active and a Naxalite revolutionary, the other is more obedient and passive, studying oceanography in Rhode Island. The novel examines the political and the personal, set over nearly 50 years of Indian and American history.

Stephanie Merritt, writing in the Observer, gave the book a positive review, impressed by Lahiri’s “restraint and understatement. She resists lyricism, just as she avoids obvious drama.” Although she says that “perhaps Lahiri spreads her net a little too wide at times”, she ultimately concludes that “there is no doubt that The Lowland confirms Lahiri as a writer of formidable powers and great depth of feeling, who makes the business of conjuring a story from the chaos of human lives seem quite effortless.”

Randy Boyagoda of the Financial Times, however, was not so complimentary. He writes that “Jhumpa Lahiri would be a far better writer if she weren’t so bloody exquisite about her writing. The Lowland [...] is an ambitious multigenerational intercontinental drama, but also a symptom of its author’s success.” He finds the style too irritating for the novel to merit much praise, concluding “All of the intellectually listless contradictories share the novel’s pages with those tiny ants and the softness of kisses and many other maddeningly meticulous, pathologically decorous reflections on memory and identity and tea and biscuits and journeying and jasmine-picking and Googling. Booker or not, The Lowland is awash with Lahirical excess.”

Chandak Sengoopta, in the Independent was also unconvinced, again finding problems with the Lahiri’s style. While he lauds Lahiri’s character portrayal, commenting “the tragic family saga is certainly affecting and Lahiri, as always, is adept at portraying the lives of diasporic Indians without condescension”, Sengoopta feels the tragic impact of the novel is somewhat blunted: “The entire novel, in fact, has an emotionally detached tone that reduces the impact of the tragedy”. He concludes that “The Lowland chooses to be a novel about unfathomably dysfunctional people, and not the epic human tragedy it could easily have been.”

Jhumpa Lahiri. Photograph: Getty Images.

Book talk from the New Statesman culture desk.

Photo: Barry Lewis / Alamy
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Special Brew with George

My time in the gutter taught me how much the homeless deserve our compassion.

George begs beneath the NatWest cashpoint across the road from Stockwell Tube station. Sometimes you’ll see other people begging there, but mostly this is George’s pitch. He’s a wizened man with the weathered-walnut complexion of the long-term street sleeper and addict-alcoholic. George is small and very thin and has hardly any teeth; I rather like him.

His backstory will be familiar to anyone who has ever taken an interest in the homeless: his father a drug addict who died young; his mother an alcoholic who couldn’t cope. George and his sister were in and out of care throughout their early childhood and then vanished into the system.

I haven’t been able to get from George a straight account of the events that precipitated him into a gutter near me, but that is not surprising: alcoholics are usually pretty resentful people, and because they are so ill-used by their malady it is difficult for them to distinguish between the world’s bemerding and the shit they’ve got themselves into. George speaks of a young daughter’s untimely death and an estranged wife. Once he had both a home of his own and a decent trade – plastering – but now he gets plastered to forget about everything he’s lost.

I first began chatting to George in the autumn – chatting to him and giving him a pound or two. He’s good at begging, George: he keeps eye contact and speaks politely while maintaining an unthreatening demeanour. But anyway, I give money to homeless beggars: that’s my thing. I never ended up on the street myself, but 20 years of drug addiction will lead you down some crooked and filthy alleyways of human experience. I’ve begged for money in the street and got high with the homeless enough times not to shy away instinctively from their lowly estate. From time to time I’ll join them on their cardboard palliasses and take a swig of Special Brew.

Thomas Hobbes averred that charity exists solely in order to relieve the rich man of the burden of his conscience, but I’ve no wish to be so eased: I welcome the burden of my conscience, because it keeps my eyes down on the ground, where they are more likely to spot the Georges of this world, who are as deserving of our compassion as anyone.

I don’t consider giving money to homeless beggars to be an act of charity. I view it more as a redistribution of the tokens required for food, shelter and the warming overcoat of intoxication. I also prefer to give my money directly to people who need it, rather than having this act gussied up as something “fun” for me, or as a means of providing wealthy young people with ­careers in the charitable sector that give them a good conscience. Hence George and his predecessors – because usually, at any given time, I have a redistributive relationship with someone of his ilk.

The Big Issue vendors now wear fluorescent tabards that proclaim “A hand-up not a handout”, and of course I appreciate that many concerned people are working flat out trying to get the homeless off the streets and socially reintegrated; but as the years have passed, and all sorts of welfare provision have been pruned and cut and pruned some more, so the position of the Georges of this world – slumped beneath the vomitous cashpoints like so many personifications of the rising Gini coefficient – has come to seem altogether intractable.

***

As the winter nights drew in, I got to know George better, and as a consequence began giving him more money. After all, it may be easy to leave nameless hordes lying in the streets on frigid nights, but not people you actually know. If he was too obviously on the lash I’d proffer only a fiver or a tenner. Not because I’m judgemental, though – far from it. In my view, it’s perfectly reasonable to spend a tenner on booze or a bag of smack if you’re on the streets; it’s just that if George is bingeing he starts spinning yarns to hook in more drug money, and nobody likes being taken for a mug. However, if he was staying sober and going to AA meetings I’d dob George £15 for a night in a backpackers’ hostel.

Like many of the homeless, George avoids the free hostels, which can be veritable cesspits of abuse; he thinks he’s better off sleeping out, which may be true some of the time, but not in the cold and wet, because people die out there, they really do. The outreach workers do the rounds of our cities’ parks and wastelands every morning in the winter, shaking the figures bundled up in sleeping bags to check they’re still breathing.

At my instigation George got back in touch with the local authority’s services, because, along with the Big Issue’s hand-up, the only way for a street-sleeping alcoholic to clamber out of the gutter is for him to re-enter the system.

I live only three hundred yards from George’s pitch, and his bash (the rough sleepers’ term for an improvised shelter)is equidistant. On one faintly delirious occasion in December I was standing on the first-floor walkway of the former council block my flat’s in, talking to my Labour councillor about an unrelated local matter, when George crawled out from a concrete cranny off the courtyard below, where he had evidently spent the night. I observed to Councillor Bigham that we really should be doing more for the likes of George, and he agreed.

However, to me, George’s situation had begun to seem not so much a failure in social provision as a cosmic solecism. Since the resurgence of so-called Victorian values under the Thatcher regime, it’s become de rigueur to regard poverty as epithetic rather than environmental. The undeserving poor, it seems, are now all around us, victims of little besides their own bad character. But my feeling is that once a man or a woman is caught in the Kafka-like trap of homelessness, all bets are off: without a house you can’t get a job; without a job you certainly can’t get a house, and actually, it’s pretty bloody hard to get one even if you do have a job; of which more later.

A few days before Christmas George had a fit as a result of alcohol withdrawal and ended up in the nearby St Thomas’ Hospital for three nights. As soon as he was well enough to walk, he was pointed in the direction of the door. Then came some encouraging news: the local authority’s rough sleepers’ team had managed to secure George an inpatient detox. He’d have to wait a few weeks, but this time, after patching him up, they would also secure him some form of temporary accommodation, and then he’d have at least a hand on the ladder back into ordinary society. An ordinary society in which the bailiffs were already waiting for George with a view to collecting £4,000 in unpaid debts – because nowadays, no matter how stony broke someone is, the presumption remains that there’s blood to be squeezed from them.

On the day he went into the rehab facility I breathed a sigh of relief – but that evening I spotted the bowed and Buddhistic figure back under the cashpoint. Within hours of being admitted, George had got into a scrap with another client and been discharged, with the rider that he was not to be admitted to any London detox facility.

The good news is that today George does have another place secured at a facility; but now he’ll be heading to the West Country for a full three months of rehab – if, that is, he can hold out for another three weeks on the streets of Lambeth. This week, with my assistance, he’s gone to visit his sister in Liverpool – another child of the oxymoronic “care system” who, unsurprisingly, seems to have all the same issues as George, with this exception: she is at least housed. Why? Because she has a child, although, if George’s account is to be believed, she has some difficulties in looking after him. I get the impression that drink is often taken.

***

What does the sorry – and, some might say, drab – tale of George tell us? That the housing crisis in Britain is intractable seems a given, so long as planning policy is rigged, in effect, in favour of unscrupulous developers and the bourgeois buy-to-let bandits. The rising tide of neoliberalism in the past quarter-century (which I can’t help visualising as a vomitous tsunami coursing along London’s gutters) has had this psychic sequel: individuals no longer connect their dream of home ownership with anyone else’s.

We Britons are once-and-future Mr Wemmicks, firing our toy guns from our suburban battlements at anyone who dares to do anything in our backyards aimed at improving the commonwealth. Dickens wasn’t just the creator of the nimby avant la lettre; he also understood George’s predicament. In his celebrated long essay Night Walks, he describes a condition he terms “the Dry Rot in men”: a progressive deterioration in capabilities that leads inexorably to “houselessness” or the debtors’ prison. These are the Victorian values that contemporary Britain still vigorously upholds; yet it need not have been this way.

Reading The Autonomous City: a History of Urban Squatting, a new book by Alexander Vasudevan, put me back in touch with my youth during the 1970s and early 1980s, when to go equipped with a crowbar and a screwdriver in order to “open” a squat was regarded as the righteous contemporary equivalent of the Paris Commune or Mao’s Long March. The role of squatting in uniting those intent on pursuing what were then deemed “alternative lifestyles” (being gay, non-white or – gasp! – a feminist) with established working-class agitations for improved housing conditions was due for appraisal; Vasudevan observes that remarkably little has been published on the subject, but he makes good the deficiency with his carefully researched and discursive study.

Squatting has a long history – you could go back as far as Gerrard Winstanley and his 17th-century Diggers – but it is worth remembering that in the London of the mid-1970s there were at least 50,000 squatters and probably a great deal more. The squats could be terrifying and anarchic places; I remember them well. But they were also often havens for women and children fleeing domestic abuse and places where people afflicted with the Dickensian ‘‘Dry Rot’’ could at least find shelter. Moreover, as Vasudevan amply demonstrates, the squats were cynosures for experiments in autonomous living: hence the book’s title.

Squatting provided a buffer zone between the realm of commoditised place and space and utter houselessness, but over the past forty years this has been progressively encroached on, as squatters either made their peace with local authorities and were offered tenancies of one kind or another, or faced, in effect, criminalisation. A series of punitive measures, beginning in the 1970s, culminated in a law being passed in 2012 that for the first time made it an offence to squat in a residential building in the UK.

In This Is London: Life and Death in the World City, published last year, Ben Judah painted a compelling picture of the human crumbs being brushed from the stony skirts of the Old Lady of Threadneedle Street: with nowhere to squat any longer and space at a premium as never before, London’s houseless are being driven on to the streets, while migrant workers from eastern Europe “hot-bed” in Zone 5 dosshouses. Meanwhile I sit typing this in my one-bedroom ex-council flat, which I rent for the princely sum of £1,350 per month.

On my return to London from university in 1982, I – a single man, no less – was offered a council flat. Granted, this was on the old Greater London Council “mobility scheme”, which aimed to match not particularly deserving tenants with substandard housing stock, but there it was: an actual flat in a 22-storey, system-built block in Cubitt Town on the Isle of Dogs. The rent, as far as I can recall, was about £40 a month.

Now George begs beneath the NatWest cashpoint opposite Stockwell Tube, while my Cubitt Town flat is long gone, demolished to make way for the burgeoning Canary Wharf development and the multi­national financial services companies it now houses. Space and place have become so comprehensively monetised in contemporary London that a begging pitch can acquire a rental value.

I have never asked George if he pays for his pitch; I do hope not, because shortly before heading off to Liverpool he told me he had been served with an antisocial behaviour order, banning him from going within 200 metres of the cashpoint. I couldn’t make it up – and I’ve been publishing fiction for nigh on thirty years. 

Will Self is an author and journalist. His books include Umbrella, Shark, The Book of Dave and The Butt. He writes the Madness of Crowds and Real Meals columns for the New Statesman.

This article first appeared in the 22 June 2017 issue of the New Statesman, The zombie PM

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