Cat Sense by John Bradshaw: An attempt to dispel the mystery surrounding an animal never fully domesticated

After reading Cat Sense, you will never look at your cat in the same way again. You might wish you still could.

Earlier this year, the BBC2 programme Horizon affixed “cat-cams” to 50 feline inhabitants of the Surrey village of Shamley Green to learn what the moggies got up to once they had exited the catflap and embraced their inner catness. To anyone who owns – or is owned by – a cat, the results were surprisingly unsurprising. The killer cats of Shamley Green roamed around a bit, carried out some light bin piracy, had remarkably little sex (it was a family show) and engaged in confrontations that were bigger on noise than paw-topaw violence. In general, they gave the lie to T S Eliot’s fantasy of a rich and rumbustious feline underworld. The answer to the question “What is my cat up to right now?” is almost always “sleeping”.
 
The animal behaviourist John Bradshaw took part in The Secret Life of the Cat and his book promises greater depth than Horizon’s mild night-vision entertainment. Cat Sense is an attempt to dispel the mystery surrounding an animal that has lived alongside us for nine thousand years yet retains much of its wildness. Bradshaw’s goal is that by understanding the cat more fully – and accepting that it is neither completely domesticated nor the finished article in evolutionary terms – we become able to provide it with a better and more fulfilling existence. The home life of many pet cats which Bradshaw describes is stressful, with mismatched or rival animals packed too tightly into the urban setting, or boring. What we consider normal cat behaviour is often the product of status anxiety and a kind of feline anomie. No wonder they bring home dead birds and poo in the shower.
 
Bradshaw’s desire for a comprehensive picture works against the book. To reach the juicy tinned meat of cat psychology and sociology, the reader must get over the hump of some numbingly dull opening chapters on feline evolution and domestication; if this is the cat bible, then there is an awful lot of begatting and begetting going on. Bradshaw also has a terrible weakness for digression: the section on the genetic provenance of striped v blotched tabby would try the patience of the most committed cat lover.
 
Get past all that, though, and more engaging details emerge. Dr Johnson used to feed his cat Hodge on oysters, not then a luxury food; the ancient Greek word for cat was ailouros, or “waving tail”; and Britain got the orange tabby from the Vikings a thousand years ago. On physiology, Bradshaw goes well beyond charming did-you-knows to provide insights that could transform the average cat owner’s understanding of their pet. Far from an indiscriminate bin-rummager, the domestic cat is a specialised “hypercarnivore” that can no longer obtain certain essential nutrients from anything but meat.
 
Its senses are even more attuned to balance and hunting than you might expect and much stranger, too. Because the cat processes visual images far faster than we do, it experiences fluorescent light or cathode-ray-tube TV as an incessant flicker (more misery for the housebound puss). It cannot focus its vision at close quarters and relies on its whiskers to sense prey at close proximity. This explains that strange thing a cat does when it moves its head backwards, not forwards, before pawing at an unfamiliar object. Cats can detect ultrasound up to the register of a bat’s call and can differentiate rodent species by squeak. Their olfactory receptors indicate that they can tell billions of odours apart – impressive, considering that there are only so many ways a mouse or bird can smell but, you know, Eskimo words for snow and all that.
 
What of less palatable feline behaviours? Cat mating is explored in all its horrible, noisy, barbed-penis perversity. So, too, is spraying, which is not as purely malicious as it seems to the human nose. The smellier a tomcat’s urine, the more protein there is in his diet. He is not ruining your carpet out of spite; he is demonstrating his prowess as a hunter and thus his worth as a mate, with a quick spritz of feline Drakkar Noir. As for cats’ notorious cruelty – batting a vole around apparently for fun and then not even having the decency to eat it – Bradshaw explains it as a product of a hunting instinct that is entirely separate from hunger. Even on a full stomach, a cat can’t see a small scuttling object without wanting to kill it, as many a leaf, raindrop, spider, clockwork Dalek and escaped frozen pea in our household has learned to its cost.
 
It is almost disappointing to learn that these most charismatic animals are not governed by some unknowable and amoral shared spirit as the Egyptians believed and the Vatican feared, but are subject to the same belittling system of rules, reward and reinforcement as the rest of us. Even the most committed rationalist might find it a little sad to have the four-legged mystery of their household explained as an evolved system, however magnificent. Do we want the feline enigma resolved? After reading Cat Sense, you will never look at your cat in the sameway again. You might wish you still could.
 
Andrew Harrison is a magazine editor and cultural critic
Portrait of a rescued domestic cat in Long Island, New York. Image: Getty

This article first appeared in the 09 September 2013 issue of the New Statesman, Britain alone

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Eighty pages in to Age of Anger, I still had no idea what it was about

When Pankaj Mishra describes a “postmodern collage rather than a coherent doctrine”, he inadvertently summarises his own book.

Most books arrive on the market dragging a comet tail of context: the press release, the blurb on the back, the comparison with another book that sold well (sometimes this is baked into the title, as with a spate of novels in which grown women were recast as “girls”, variously gone, or on the train, or with dragon tattoos or pearl earrings). Before you even start reading, you know pretty much what you will get.

So I was particularly disconcerted to reach page 80 of Pankaj Mishra’s Age of Anger and realise that I didn’t really know what it was about. The prologue starts with a recap of the tyrannical career of the Italian poet Gabriele D’Annunzio, namechecks The Communist Manifesto, describes how Europeans were enthralled by Napoleon’s “quasi-autistic machismo”, links this to the “great euphoria” experienced in 1914, mentions that Eugene Onegin “wears a tony ‘Bolívar’ hat”, then dwells on Rimbaud’s belief that not washing made him a better writer, before returning to D’Annunzio to conclude that his life “crystallised many themes of our own global ferment as well as those of his spiritually agitated epoch”.

Psychologists have demonstrated that the maximum number of things that a human can hold in their brain is about seven. The prologue is titled “Forgotten Conjunctures”. I might know why they have been forgotten.

Two pages later, Mishra is at it again. How’s this for a paragraph?

After all, Maxim Gorky, the Bolshevik, Muhammad Iqbal, the poet-advocate of “pure” Islam, Martin Buber, the exponent of the “New Jew”, and Lu Xun, the campaigner for a “New Life” in China, as well as D’Annunzio, were all devotees of Nietzsche. Asian anti-imperialists and American robber barons borrowed equally eagerly from the 19th-century polymath Herbert Spencer, the first truly global thinker – who, after reading Darwin, coined the term “survival of the fittest”. Hitler revered Atatürk (literally “the father of the Turks”) as his guru; Lenin and Gramsci were keen on Taylorism, or “Americanism”; American New Dealers later borrowed from Mussolini’s “corporatism”.

This continues throughout. The dizzying whirl of names began to remind me of Wendy Cope’s “Waste Land Limericks”: “No water. Dry rocks and dry throats/Then thunder, a shower of quotes/From the Sanskrit and Dante./Da. Damyata. Shantih./I hope you’ll make sense of the notes.”

The trouble comes because Mishra has set himself an enormous subject: explaining why the modern world, from London to Mumbai and Mosul, is like it is. But the risk of writing about everything is that one can end up writing about nothing. (Hang on, I think I might be echoing someone here. Perhaps this prose style is contagious. As Nietzsche probably wrote.) Too often, the sheer mass of Mishra’s reading list obscures the narrative connective tissue that should make sense of his disparate examples.

By the halfway point, wondering if I was just too thick to understand it, I did something I don’t normally do and read some other reviews. One recorded approvingly that Mishra’s “vision is . . . resistant to categorisation”. That feels like Reviewer Code to me.

His central thesis is that the current “age of anger” – demonstrated by the rise of Islamic State and right-wing nationalism across Europe and the US – is best understood by looking at the 18th century. Mishra invokes the concept of “ressentiment”, or projecting resentment on to an external enemy; and the emergence of the “clash of civilisations” narrative, once used to justify imperialism (“We’re bringing order to the natives”) and now used to turn Islamic extremism from a political challenge into an existential threat to the West.

It is on the latter subject that Mishra is most readable. He grew up in “semi-rural India” and now lives between London and Shimla; his prose hums with energy when he feels that he is writing against a dominant paradigm. His skirmish with Niall Ferguson over the latter’s Civilisation: the West and the Rest in the London Review of Books in 2011 was highly enjoyable, and there are echoes of that fire here. For centuries, the West has presumed to impose a narrative on the developing world. Some of its current anxiety and its flirtation with white nationalism springs from the other half of the globe talking back.

On the subject of half of us getting a raw deal, this is unequivocally a history of men. We read about Flaubert and Baudelaire “spinning dreams of virility”, Gorky’s attachment to the idea of a “New Man” and the cultural anxieties of (male) terrorists. Poor Madame de Staël sometimes seems like the only woman who ever wrote a book.

And yet, in a book devoted to unpicking hidden connections, the role of masculinity in rage and violence is merely noted again and again without being explored. “Many intelligent young men . . . were breaking their heads against the prison walls of their societies” in the 19th century, we learn. Might it not be interesting to ask whether their mothers, sisters and daughters were doing the same? And if not, why?

Mishra ends with the present, an atomised, alienated world of social media and Kim Kardashian. Isis, we are told, “offers a postmodern collage rather than a coherent doctrine”. That is also a good description of this book. 

Helen Lewis is deputy editor of the New Statesman. She has presented BBC Radio 4’s Week in Westminster and is a regular panellist on BBC1’s Sunday Politics.

This article first appeared in the 19 January 2017 issue of the New Statesman, The Trump era