An Armenian Sketchbook by Vasily Grossman: Far from his beloved Moscow, reflecting on the best and worst of humanity

As he connects with Armenian peasants, we are reminded that this ill, suffering man, far from home, is one of the great writers of his time.

In February 1961, KGB officers raided Vasily Grossman’s apartment. They were looking for his unpublished novel Life and Fate. They seized the manuscript, his notes and even the ribbon from his typewriter. But friends had already taken a copy away. It was smuggled to the west and is now widely regarded as one of the masterpieces of 20th century literature.
 
After the raid, Grossman went to Armenia for two months. It is not altogether clear why. He was in the early stages of cancer and his marriage was in trouble. He had a commission to translate an Armenian novel into Russian and presumably he wanted to get away from Moscow. His account of his time there was published posthumously in 1965 in censored form. A complete version is now available for the first time in translation.
 
An Armenian Sketchbook shows Grossman at the end of his life, far from his beloved Moscow, reflecting on the best and worst of humanity. One of the first things that strikes himin Armenia’s capital, Yerevan, is the huge statue of Stalin. “No matter where you are in the city,” he writes, “you can clearly see the titanic bronze marshal.” It is a monument to “the merciless builder of a great and terrible state”. Grossman was writing during the Khrushchev thaw and he is able to discuss crimes such as the Armenian genocide and the Holocaust, but also the Gulag.
 
He encounters an old Armenian whose father “was buried in Siberia, nobody knows where”. Later, he meets “a sweet, asthmatic old man” who was sent to a Siberian camp for 19 years. He then relates his aunt’s life story. “Her husband, an economist, was arrested for no reason in 1937 and died in Kolyma.” Her son, Volodya, “was arrested and then killed in prison by his interrogator”. This is the dark background to Grossman’s extraordinary travelogue. He writes beautifully about the ancient churches and monasteries, the harsh landscapes, the peasant food. He is fascinated by “the spirit of paganism” that lives on in the tiny hillside villages, “in drunken songs and stories from the past”.
 
Grossman starts by reflecting on how different everything is. He reflects on national types. What are Armenians like? He notes how bleak the landscape appears. Then he goes into a small village hut and sees a stove and suddenly he realises that this stove is like every other stove he has seen all over the Soviet Union. He is 3,000 kilometres from Moscow and yet he is “back in village Russia”: “Here in Armenia, I witnessed the extraordinary steadfastness of the Russian stove, the Russian hut, the Russian porch . . .”
 
Then Grossman listens to the peasants and realises how much he has in common with them as they talk about “love for other people, right and wrong, good and evil, faith and lack of faith”. It is not just that Grossman the translator and bespectacled Jewish outsider is at home with these people. He also connects through the values at the heart of his writing. Here, close to Mount Ararat, are people who believe in the very things that animate his novels – decency, compassion, humanity.
 
An Armenian Sketchbook ends with a village wedding. Amid the remote, “stony desolation”, the author feels at home. When a villager proposes a toast to the Jews killed by the Nazis Grossman is tremendously moved. The outsider feels that he belongs. As he connects with these peasants, his writing comes to life and we are reminded that this ill, suffering man, far from home, is one of the great writers of his time, and that these values are at the heart of his greatness. 
An Armenian mother and child from New Malatia, a suburb of the Armenian capital, circa 1955. Image: Getty

This article first appeared in the 09 September 2013 issue of the New Statesman, Britain alone

Getty
Show Hide image

Drama without sensation: A Separation is an unsettling novel of distances

In Katie Kitamura’s novel, it is the distance between the narrator’s two selves that causes her most discomfort.

In a 2013 interview with Guernica, the online magazine, the novelist Katie Kitamura discussed how publishing’s “deeply patronising attitude” towards female readers results in overtly feminine book covers, featuring, for instance, women in bathing suits. “That’s not the kind of book cover that makes me want to buy a book,” she said.

The cover of Kitamura’s latest novel, A Separation, does, surprisingly, feature a woman in a bathing suit. But there is something quietly unsettling about this picture: the woman, who has her back to us, is awkwardly cropped out of frame from the elbows up, and she is sitting at the edge of an oddly shaped pool. Most of the cover is solid turquoise – a bright wash of negative space.

Kitamura’s unnamed narrator is a poised literary translator. As the novel opens in London, we learn that she is married to Christopher (a charming, haphazard non-author) but, in secret, they have been living separately for the past six months. When she receives a telephone call from Christopher’s mother, Isabella, informing her that he has seemingly gone missing in Greece, she doesn’t let on about her disintegrating marriage but boards a plane to look for him.

Much of the rest of the novel takes place in Greece: at a “very pleasant” hotel, in “perfect weather”, the pool “heated to a very comfortable temperature”. The area has recently experienced a string of devastating fires, leaving patches of scorched earth. The location has an almost eerie surface stillness that jars with the mystery at its heart. In this way, Kitamura (an art critic as well as novelist) creates a setting somehow reminiscent of David Hockney’s A Bigger Splash, Christopher’s sudden disappearance leaving behind no visible ripples.

The narrator, too, has a glassy composure at odds with the tumultuous events. On deciding to end her marriage formally, she shows neither despair nor relief, but anxiety about the etiquette. “I assumed – I had no prior experience to go on – that asking for a divorce was always discomfiting,” she says with typical understatement, “but I could not believe it was always this awkward.” Of her feelings for her new partner, Yvan, she notes that they seem more like “administration rather than passion”, and then offers a moderated gloss of Hamlet, “You cannot say you did it out of love, since at your age romantic passions have grown weak, and the heart obeys reason.

Her emotional separation from the trauma of her circumstances allows the narrator to examine the facts of her husband’s disappearance. She knows Christopher was unfaithful and she immediately identifies the hotel receptionist as the object of his attentions. We never see the narrator professionally translating, but the novel is concerned with her attempts to read the deeper meanings behind the remarks and behaviour of those around her. She finds it easy to imagine unseen contexts to conversations: an argument between Christopher’s parents, an embrace between her taxi driver and the hotel receptionist. As she writes, “Imagination, after all, costs nothing.”

Her propensity for projection is such that some things remain lost in translation. Even the most minute interactions can be misread. When Christopher’s mother comments that the two women’s love for her son connects them, “she was looking over my shoulder, as if watching someone approach . . . she was staring at nothing”. The novel occupies this imaginative negative space: the gap between what people think and how they appear.

Ultimately, it is the distance between the narrator’s two selves that causes her most discomfort. How long will she allow others to read her as the concerned, loving wife? Should she admit she wants to find Christopher in order to request that they separate officially? As her search continues she notes, “There was a small but definite wedge pushing between the person I was and the person I was purporting to be.”

There is a suspenseful and menacing tone to Kitamura’s prose that might trick a reader into thinking, at first, they are in the territory of thrillers such as Gone Girl and The Girl on the Train. Both these novels, like A Separation, have narrators who defy readers’ attempts to fathom their emotional depths and to deal with questions of how well you know anyone – even your own partner. But this is a work free of sensation, or even resolution. As the narrator notes, in the shock of an event it is natural to look for a more dramatic narrative. “But in the end,” she says, “this is only chasing shadows. The real culpability is not to be found in the dark or with a stranger, but in ourselves.”

A Separation by Katie Kitamura is published by Clerkenwell Press (231pp, £12.99)

Anna Leszkiewicz is a pop culture writer at the New Statesman.

This article first appeared in the 23 March 2017 issue of the New Statesman, Trump's permanent revolution