Alexander McCall Smith on why W H Auden still matters

W H Auden, who died 40 years ago this month, is one of the most humane, loving, direct and affecting poets of all time, writes Alexander McCall Smith.

That unmistakable voice: grey, shambling and covered in ash, Auden the man found it was the effect of his words that mattered.
Photo: Jerry Cooke/Corbis
He wrote a poem in praise of limestone. He wrote a poem about Sigmund Freud. He wrote poems about cats and opera, about the minute organisms that live on human skin. He wrote an achingly beautiful love poem, a lullaby that stands among the gentlest and most forgiving poetry of the 20th century. Years after his death, when the World Trade Center towers were brought to the ground, traumatised New Yorkers faxed each other copies of a poem he had written for an earlier and greater crisis, “September 1, 1939”. They took comfort in his words even if many of those who received them must have had no idea who he was.
My own discovery of W H Auden came in the early 1970s, when I was living in Belfast and working at Queen’s University. I picked up an edition of his collected shorter poems – many of which are, in fact, rather long. It was done on impulse, as many of our personal literary discoveries are, but I immediately felt that the voice I heard in the poems was speaking directly to me. That may sound like solipsism, but it is just what a great poet often does: he or she is there in the room with you, at your elbow, addressing you in particular. You can hear the voice. For me, some of the attraction of Auden was the hint of the political in the backdrop to his earlier work; to read him in the midst of the Northern Irish Troubles seemed somehow right.
A few months later, when I was back in Edinburgh, Auden arrived to give a public reading in George Square. I was in the second row and watched as the great poet shambled in, flanked by committee members of the Scottish Association for the Speaking of Verse. He was a terrible mess: a shapeless grey suit, stained and covered, as far as I could work out, in cigarette ash, complemented by a pair of ancient carpet slippers and that face, famously lined with what he called its geological catastrophe. The same face has been described as looking like a wedding cake left out in the rain. But there he was, and he mounted the platform to read – or rather to recite, as he needed no notes. And at that moment there was an involuntary intake of breath from the audience. His flies were undone.
Not that it mattered. Auden’s words, particularly when we hear them delivered in that curious mid-Atlantic accent that he developed after he left England for the United States, have an electrifying beauty and, in the case of so much of his work, profundity. It is this combination of lyricism and intellectual depth that makes him, I think, the most engaging of 20th-century poets.
From that early encounter with his work, I developed an increasingly strong interest in his writing. I began to travel with a collection of his poems in my suitcase; lines of his verse came back to me at odd moments; I started, I suppose, to look at the world through what might be described as an Audenesque set of spectacles. I taught our daughter, then aged four, to recite his ballad “As I Walked Out One Evening”. She enjoyed it. We are all pushy parents in one way or another, and may as well admit it.
When I started to write novels set in Edinburgh, the characters in these books – unsurprisingly, perhaps – began to show an interest in Auden. In particular, Isabel Dalhousie, the central character in my Sunday Philosophy Club series, thought about Auden rather a lot – and quoted him, too. A couple of years after the first of these novels was published, I received a letter from his literary executor, Edward Mendelson, who is a professor of English at Columbia University in New York. Unlike those writers who appoint coevals to look after their work, with the result that their executors either predecease them or do not last much longer, Auden made the wise move of appointing a young man to watch over his literary legacy.
Mendelson was then a junior academic at Yale – and this gave him the opportunity to devote much of a long and distinguished career to producing commentary on Auden’s writing. It transpired that he was a reader of my Botswana novels and he wrote to me to tell me that, in his opinion, Auden and Mma Ramotswe would have agreed on practically every subject. However, what particularly pleased him, he said, was the attachment my other fictional characters had to the poet.
The letter led to a friendship. I then wrote Professor Mendelson into an Isabel Dalhousie novel, creating a scene in which he comes to Edinburgh to deliver a public lecture on the sense of neurotic guilt in Auden’s verse. A year later, we translated fiction into reality by bringing Mendelson to Edinburgh to deliver before a real audience the lecture that he had previously given to a group of fictional characters. Such is the interest in Auden that almost 400 people came to hear him speak.
That is not bad for a poet who died 40 years ago this month. What explains the continuing appeal of his work? The language he used probably goes some way towards it. Auden had an ear for the rhythmic possibilities of English – at one time or another he used virtually every metre available to a poet writing in English. It is the syllabic verse, though, that he consistently used for so many of his later poems that has the strongest and most consistent appeal. It appears effortless – rather like the steady flow of a clever lecture – but it is really very skilfully constructed and has an extraordinary capacity to resonate with the reader. Yes, we think. This is exactly how it is. This is true.
There is also an intense humanity about Auden’s poetry. He comes across as a man of great sympathy, kindness and understanding. He is forgiving; he knows that we are rather weak, frightened creatures, afraid of the dark, but we need not be frightened, he says, because we can create for ourselves the just city for which we yearn. In his earlier work, he believed that this could be done by political engagement. He travelled to wars, to Spain and to China, witnessing the unfolding tragedies of fascism and militaristic aggression. Later, though, he eschewed politics and became something of a Horatian poet, celebrating the importance of the local, the domestic, the personal domain of culture. In that sense, there are several different Audens and one can take one’s pick according to one’s mood and needs.
For me, his most affecting poems are those in which he is talking, in one way or another, about love, even if he may not use the word directly. “In Memory of Sigmund Freud” is about freedom and the ability to be ourselves, yet it is also about the corrosive and limiting effects of repression and hate. Even when he writes about water, as he does in the bucolic “Streams”, he ends up talking about how we all need something to cherish and love. That can be anything, he explains in another poem called “Heavy Date”. “When I was a child”, he writes in that poem, 
. . . I
Loved a pumping-engine,
Thought it every bit as
Beautiful as you. 
There may be a sexual joke here. It does not matter: the point is that we can love anybody and anything – what counts is that we open ourselves to love.
It may be that the love is not returned. Most of us have experienced unrequited love – a bitter pill to swallow. But Auden has advice there, too. If equal affection cannot be, he writes, let the more loving one be me. Like just about everything he wrote, that helps.
Alexander McCall Smith’s “What W H Auden Can Do For You” will be published by Princeton University Press on 22 September 

This article first appeared in the 16 September 2013 issue of the New Statesman, Syria: The deadly stalemate

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If the SNP truly want another referendum, the clock is ticking

At party conference in Glasgow, I heard Scotland’s governing party demand a future distinctly different from the one being sketched out in Westminster. 

Nicola Sturgeon described Glasgow as the “dear green city” in her opening address to the SNP party conference, which may surprise anyone raised on a diet of Ken Loach films. In fact, if you’re a fan of faded grandeur and nostalgic parks, there are few places to beat it. My morning walk to conference took me past chipped sandstone tenements, over a bridge across the mysterious, twisting River Kelvin, and through a long avenue of autumnal trees in Kelvingrove Park. In the evenings, the skyline bristled with Victorian Gothic university buildings and church spires, and the hipster bars turned on their lights.

In between these two walks, I heard Scotland’s governing party demand a future distinctly different from the one being sketched out in Westminster. Glasgow’s claim to being the UK’s second city expired long ago but I wonder if, post-Brexit, there might be a case for reviving it.



Scottish politics may never have looked more interesting, but at least one Glasgow taxi driver is already over it. All he hears in the back of his cab is “politics, fitba and religion”, he complained when he picked me up from the station. The message didn’t seem to have reached SNP delegates at the conference centre on the Clyde, who cheered any mention of another referendum.

The First Minister, though, seems to have sensed the nation’s weariness. Support for independence has fallen from 47 per cent in June (Survation) to 39 per cent in October (BMG Research). Sturgeon made headlines with the announcement of a draft referendum bill, but read her speeches carefully and nothing is off the table. SNP politicians made the same demands again and again – devolved control of immigration and access to the single market. None ruled out these happening while remaining in the UK.

If Sturgeon does want a soft Brexit deal, though, she must secure it fast. Most experts agree that it would be far easier for an independent Scotland to inherit Britain’s EU membership than for it to reapply. Once Article 50 is triggered, the SNP will be in a race against the clock.


The hare and the tortoise

If anyone is still in doubt about the SNP’s position, look who won the deputy leadership race. Angus Robertson, the gradualist leader of the party in the Commons, saw off a referendum-minded challenger, Tommy Sheppard, with 52.5 per cent of the vote.

Conference would be nothing without an independence rally, and on the final day supporters gathered for one outside. A stall sold “Indyref 2” T-shirts but the grass-roots members I spoke to were patient, at least for now. William Prowse, resplendent in a kilt and a waistcoat covered in pro-indy
badges, remains supportive of Sturgeon. “The reason she has not called an Indy 2 vote
is we need to have the right numbers,” he told me. “She’s playing the right game.”

Jordi McArthur, a member for 30 years, stood nearby waving a flagpole with the Scottish, Welsh and Catalan flags side by side. “We’re happy to wait until we know what is happening with Brexit,” he said. “But at the same time, we want a referendum. It won’t be Nicola’s choice. It will be the grass roots’ choice.”


No Gerrymandering

Party leaders may come and go, but SNP members can rely on one thing at conference – the stage invasions of the pensioner Gerry Fisher. A legendary dissenter, Fisher refused this year to play along with the party’s embrace of the EU. Clutching the
lectern stubbornly, he told members: “Don’t tell me that you can be independent and a member of the EU. It’s factually rubbish.” In the press room, where conference proceedings were shown unrelentingly on a big screen, hacks stopped what they were doing to cheer him on.


Back to black

No SNP conference would be complete without a glimpse of Mhairi Black, the straight-talking slayer of Douglas Alexander and Westminster’s Baby of the House. She is a celebrity among my millennial friends – a video of her maiden Commons speech has been watched more than 700,000 times – and her relative silence in recent months is making them anxious.

I was determined to track her down, so I set my alarm for an unearthly hour and joined a queue of middle-aged women at an early-morning fringe event. The SNP has taken up the cause of the Waspi (Women Against State Pension Inequality) campaign, run by a group of women born in the 1950s whose retirement age has been delayed and are demanding compensation. Black, who is 22, has become their most ­articulate spokeswoman.

The event started but her chair remained unfilled. When she did arrive, halfway through the session, it was straight from the airport. She gave a rip-roaring speech that momentarily convinced even Waspi sceptics like me, and then dashed off to her next appointment.


Family stories

Woven through the SNP conference was an argument about the benefits of immigration (currently controlled by Westminster). This culminated in an appearance by the Brain family, whose attempt to resist deportation back to Australia has made them a national cause célèbre. (Their young son has learned to speak Gaelic.) Yet for me, the most emotional moment of the conference was when another family, the Chhokars, stepped on stage. Surjit Singh Chhokar was murdered in 1998, but it took 17 years of campaigning and a change in double jeopardy laws before his killer could be brought to justice.

As Aamer Anwar, the family’s solicitor, told the story of “Scotland’s Stephen Lawrence”, Chhokar’s mother and sister stood listening silently, still stricken with grief. After he finished, the delegates gave the family a standing ovation.

Julia Rampen is the editor of The Staggers, the New Statesman’s politics blog

Julia Rampen is the editor of The Staggers, The New Statesman's online rolling politics blog. She was previously deputy editor at Mirror Money Online and has worked as a financial journalist for several trade magazines. 

This article first appeared in the 20 October 2016 issue of the New Statesman, Brothers in blood