Southcliffe on Channel 4: A tangled narrative with Very Important Messages about loneliness

It has cult hit written all over it, but something this arty drama just doesn't sit right, says Rachel Cooke.

Southcliffe
Channel 4
 
By the time you read this, Southcliffe (4, 5, 11 and 18 August, 9pm), Channel 4’s earnest new four-part series, will undoubtedly have been decreed a critical hit. Arty, lingering camera shots? Tick. Serious, committed actors (Rory Kinnear, Shirley Henderson, Eddie Marsan) putting in serious, committed performances? Tick. Slightly weird, minimalist dialogue? Tick. A tangled plot with Very Important Messages about loneliness, hardship and social alienation? Double tick and perhaps a small golden star. Over at Bafta HQ in Piccadilly, they’re probably already engraving the little statuettes.
 
Yet I feel so uneasy about it. Tell me if I’m wrong but I think its highbrow exterior, all smeary skies and slightly difficult-to-hear voices, hides a surprising and rather dubious cheapness. In case you don’t know – and it’s been so hyped, you’d have to have been living on top of Scafell Pike for the past month not to – the series is about a small market town and the way its inhabitants are pitched into grief when a local loner, Stephen (Sean Harris), goes on the rampage with a gun. Fifteen people are killed, children among them.
 
So far, so grim. This being television, everyone who died – or almost everyone – had known Stephen (at the end of his big day out, he died, too) and some of them had recently treated him quite badly. Even less probably, one of the reporters sent to cover the killings for national television, David Whitehead (Kinnear), grew up in Southcliffe and remembers Stephen from school. Perhaps this explains why his overwrought reports to the camera seem to have come straight out of The Day Today.
 
If this all sounds somewhat emotionally overloaded, I haven’t even started yet. Not only was Stephen – also known as “the Commander” – a joke, the victim of verbal and physical attacks; he was also caring pretty much single-handedly for his bed-bound and senile mother. In one flashback – Southcliffe spools disorientatingly backwards and forwards, like a bad dream – she appears to have used her handbag as a potty. No wonder he was at the end of his tether, eh?
 
David, meanwhile, was bullied as a child, after his father was accused of causing an industrial accident at a power station in which he and several other men died. David hates Southcliffe and seems hardly surprised by what happened there. The locals didn’t see it coming? No wonder they didn’t. The smallminded, ignorant, wilfully blind bastards!
 
It gets worse. Stephen’s social worker, Claire (Henderson), is desperately trying for another late child – she’s doing IVF – when her teenage daughter is gunned down. It’s as if loss were a numbers game (sorry, but no one loses a child and thinks: “Oh well, I’ve got another two at home”). And it’s not enough for Paul (Anatol Yusef), a pub landlord who owed Stephen money for odd-job work, to lose his wife and two small children in the attacks; he has to have been having an affair, too, so that his pain carries with it the horrible whiff of punishment.
 
Just in case we haven’t quite grasped that nothing is simple here – except that it is, in a weird way, since by now we’re thinking that if only people had been kinder to Stephen and paid more attention to him, he might not have gone nuts with his gun – another of Stephen’s victims is Chris (Joe Dempsie), a soldier just home from Afghanistan. Funny, isn’t it, the way not every man who kills is deemed to be a murderer? Isn’t the world warped?
 
This isn’t to say that there aren’t things I admire about Southcliffe. On the plus side, I have a strong feeling that it will have a redemptive ending – the community will, perhaps, come closer together – and I’m a sucker for human resilience. And Harris’s performance as Stephen is truly something to behold: shuffling and nasty. He looks so empty.
 
The script – by Tony Grisoni, best known for Red Riding – has some decent lines, the kind you notice and turn over in your mind afterwards. “I feel like a dead pigeon,” says Queenie, Stephen’s frail mother, as he hoists her out of bed. “Your beard water’s like soup,” says Paul’s small daughter, watching him shave in front of the bathroom mirror.
 
Southcliffe’s director, Sean Durkin, has given the series a horrible intimacy, his camera in people’s faces and on the dashboards of their cars. I gather that the people of Faversham in Kent, where the series was filmed, are anxious about the effect that Southcliffe will have on tourism. To me, though, the town looks beautiful rather than bleak, mysterious rather than menacing. Durkin certainly has an eye for an interesting horizon, for strange weather, for peeling clapboard – but I’m afraid that I don’t buy it at all as the work of art it clearly longs to be. Art simply isn’t this brutal, this laboured, this insistently pedantic.
Lonesome road to reporting: Anthony (Al Weaver) and David Whitehead (Rory Kinnear). Photograph: Dean Rogers/Channel 4.

Rachel Cooke trained as a reporter on The Sunday Times. She is now a writer at The Observer. In the 2006 British Press Awards, she was named Interviewer of the Year.

This article first appeared in the 12 August 2013 issue of the New Statesman, What if JFK had lived?

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Marc Maron: a conversation with the anxiety co-pilot

Now that the interview-based podcast WTF has had millions of downloads and featured guests from Iggy Pop and Barack Obama, what does its host Marc Maron want to say?

Richard Pryor decided to talk about race. Sam Kinison used his fame and his family history to talk about God. Bill Hicks asked why nothing produced in America seemed quite worthy of the people who consumed it. Now that the intimate, interview-based podcast WTF has had millions of downloads on iTunes and has featured guests from Mel Brooks to Iggy Pop and, this summer, Barack Obama, what does its host, the comedian Marc Maron – adopter of stray cats, recovered addict and vinyl hoarder – feel he has to say?

“I think the type of conversations that I have on the show are something that is missing in our lives,” Maron told me one recent Friday, down the line from the garage in the garden of his home in Highland Park, Los Angeles, where WTF has been recorded twice a week since 2009. “We’ve lost the knowledge that it’s not that hard to have an hour-long conversation with someone. You’re built to carry whatever problems they have. I think it’s good for the heart.”

If the Maron family crest bore a motto, it might be that timeless adage: “Wherever you go, there you are.” Born in 1963, Maron was raised by a real-estate broker mother and an orthopaedic surgeon father, first in New Jersey, then in Alaska, then in Albuquerque, New Mexico. “My father is and was both an overactive hypochondriac and a physician,” he wrote in his 2013 memoir, Attempting Normal, “which is a bad combination.” After studying English at Boston University, he began performing stand-up comedy at the age of 24.

“I don’t think of myself as a joke guy,” he told me. “Most of what I do is creating a dialogue around my own problems. Some people call it ‘navel-gazing’ but I’d prefer to call it ‘compulsive self-awareness’.”

And there have been many problems. Maron, now 51, began his 2013 comedy special Thinky Pain by telling the audience in the basement of the Village Gate nightclub in New York that he didn’t “have a lot of respect for people that don’t have the courage to lose complete control of their life for a few years”.

When Maron was 35, unhappily married, hoovering up booze, weed and cocaine most evenings, he met a beautiful aspiring comedian 12 years his junior, who told him he looked dreadful and offered to help him get sober. And she did, more or less. He divorced his first wife and pinned his hopes on his second. By 2009, he was living on the US west coast, divorced for a second time, barely able to work and newly dismissed from the morning talk show he’d co-hosted on the left-leaning Air America radio network.

“It was a period where I needed to talk a lot,” he said, “but also to sort of re-engage with something I think I had practised as a child: being part of somebody else.” With the former Air America producer Brendan McDonald, Maron began recording conversations with comedian friends, seeking advice, delving into their lives. He asked stock questions, such as “What did your old man do?” and “Who were your guys?”, as if they might provide some clue to where he had gone wrong. Then people started to listen.

“I started getting emails saying somehow or other the dialogue with my guests, or my monologues, were making people feel better or getting them through dark times,” he said. “I never anticipated people would get that type of help from the show.”

In a recent episode with Ian McKellen, Maron explained to the British actor that his listeners were “sensitive, slightly aggravated, usually intelligent people”, not so much “a demographic, more of a disposition”. By 2010, WTF had attracted a cult following. Robin Williams came to the garage and talked about his depression. Maron’s fellow stand-up Todd Glass came out as gay on the show after a string of suicides among young LGBT people. Friends whom Maron had known throughout his career, including David Cross, Sarah Silverman and Bob Odenkirk, joined him to reminisce. His 2010 interview with Louis CK, arguably the best-known US comedian of recent years, was voted the greatest podcast episode ever by the online magazine Slate.

“Comedians in their infancy are generally selfish, irresponsible, emotionally retarded, morally dubious, substance-addicted animals who live out of boxes and milk crates,” Maron wrote in his memoir. Yet, as they mature, they can become “some of the most thoughtful, philosophical, open-minded . . . creative people in the world”.

“The best comics are people that have taken the chance to live a life independent of mainstream culture and expectations,” he told me. “They’re constantly looking for an angle on the information coming in. They write things down. It’s the life of a thinker, or a philosopher, or poet – however you want to put it.”

I suggested that poetry was an ideal analogy for comedy, not only because poets reframe reality in a truthful way but also because they can be savage and resentful, particularly to fellow poets. It’s a fact Maron openly concedes about himself.

“I’m the clown that thought Louis CK’s show Louie should be called F*** You, Marc Maron,” he said at the 2011 Just for Laughs Comedy Festival in Montreal. The episode of WTF with Louis CK, a friend since the late 1980s, is remarkable not only for the moment when CK becomes audibly emotional as he discusses the birth of his first child, but for the way in which he unflinchingly airs his grievances with Maron, who confesses to envying CK’s success so much that they lost contact for a time. “You were being a shitty friend by being jealous,” CK says. “I could’ve used you . . . I got divorced. I got a show cancelled. I could’ve used a friend.”

So, in 2015, with a TV series about his life on the IFC cable network concluding its third series, the widely discussed interview in which Obama opened up about parenting, gun control and racism in the US and a series of high-profile appearances in Dublin, London and Sydney booked to showcase new material, surely the glass at last looks half full? “Maybe,” he said. “There are some people whose ego is able to accept the love and adoration of an audience. I’ve always been one to question that.”

Yet the improvements to his life – recognition, financial security, reconciliation with old friends – are undeniable. “Most creative people move through a tremendous amount of insecurity, which can turn to hostility. But the podcast became socially relevant and some of the insecurities dissipated. I could accept myself, for the most part, and realise that all the hard work I’d done for half my life had manifested into something that connects with people.”

Maron’s biggest anxiety today, he explained at the end of our talk, before opening the garage door to face the day, is that he’s “swamped with work all the f***ing time”.

“I beat myself up feeling like I should be out in the world, seeing a play or some art or something. Often, when I do monologues, I think, ‘I’ve got nothing to talk about.’ But then I go on and talk about nothing.”

The truth is that Marc Maron isn’t Richard Pryor or Bill Hicks – but that’s OK. We live in a different time. Perhaps what listeners need most is not more opinions, but a little help getting out of their own way: a co-pilot to navigate the anxieties of living day to day. “That’s exactly right,” he said. “The little things.”

Marc Maron performs at the Southbank Centre, London SE1, on 3 and 4 September

Philip Maughan is Assistant Editor at the New Statesman.

This article first appeared in the 03 September 2015 issue of the New Statesman, Pope of the masses