Reviews Round-up: Atwood, Wolitzer and Danahar

The critics' verdict on Atwood, Wolitzer, Danahar and Ripley

MaddAddam, by Margaret Atwood

With MaddAddam Margaret Atwood concludes her “speculative fiction” trilogy, which began in 2003 with Oryx and Crake and continued in 2009 with The Year of the Flood. In the final instalment, the focus shifts to Toby, who plays a more minor role in the first two books, and sees the subplots and loose ends rounded off and tied up as Attwood’s satirical dystopia reaches its climax.

Sarah Churchwell, writing in the New Statesman magazine, found the conclusion to be a little too neat for the tone of the trilogy noting that “One might expect a dystopia to be rather messier and more entropic: the plague wipes out the entire human race, except for all Atwood’s protagonists, who endure in order to come together in MaddAddam and tie up her storylines rather too neatly”.  While not unimpressed by the finale, she still rates the opener as the “tour de force of the trilogy”.

The Scotsman’s Tom Adair, however, was spellbound by the finale, suggesting that Attwood’s witchlike ability to charm her reader would have had her burnt at the stake in times gone by. Her cutting prose is “diamond edged and perfectly pitched” and while Churchwell might think it is unnatural that the subplots of the previous two works are brought together so conveniently, Adair feels that “MaddAddam represents the brilliant culmination of their stories”. He concludes that, in this case, three is better than one or two as “Atwood’s trilogy eclipses the sum of its parts in a way that could not have been foreseen in the first two books”.

James Kidd of the Independent was also impressed by final work, commending both Atwood’s reflective side (“It ends with a bravura meditation on the power, consolations and endurance of literature itself”) and her subtle humour (“Atwood is not always praised as a comic writer, but MaddAddam reveals a fondness for bad puns, off-beat one liners and some inventive running gags”). He judges Atwood to have given an almost distressingly accurate reflection on humanity in all its depravity concluding that “It is not always a pretty picture, but it is true for all that.”

The Interestings, by Meg Wolitzer

Meg Wolitzer’s tenth book The Interestings follows a group of otherwise unremarkable American teenagers, who meet at a summer camp in New York, as the unquenchable excitement of youth gives way to the inevitable dreariness of middle age in a tale that has received a positive response from critics.

For the Telegraph’s Alison Pearson, it is a breakthrough novel, worthy of five stars and a gleaming review. She is charmed by Wolitzer’s wit “which can even make clinical depression entertaining” and impressed her “fearlessness in tackling everything from the difficulty of getting a penis inside you to the sheer horror occasioned by your best friend’s new walk-in refrigerator”. Above all, Pearson hails The Interestings as “a great feminist novel” concluding that “Meg Wolitzer is a supreme ironist. If anyone can find the bittersweet humour in an elevation to the Big Boys’ League, it’s her.”

Rachel Cusk, writing for the Guardian, acknowledges that the plot-line might be considered somewhat “old-fashioned” but thoroughly enjoyed the novel, calling it “essentially a cheerful enterprise with a guaranteed entertainment value” and attributing to Wolitzer a “knack for comic-satirical perceptions of character and culture”. Whilst she laments the occasional excess of “narrative bulk” she ultimately concludes that the reader is constantly “waiting to see what happens next”.

In the Independent, Holly Williams gives the novel another positive reception, hailing in particular Wolitzer’s brilliance in writing about “normal, unremarkable lives, investing them with just as much detailed attention and humane humour as the lives of the beautiful, the rich and the famous.” She finds it refreshing that the heroine “isn’t particularly pretty or sexy, or rich or glamorous”. Williams also points out the success of Wolitzer’s socio-historical contextualisation and concludes that although the prose is sometimes forced, and she thinks that Wolitzer occasionally and unhelpfully indulges her “urge to run down every available narrative track”, ultimately “this novel lives up to its name; Wolitzer’s perceptive portraiture makes these ordinary lives very interesting indeed."

The New Middle East: The World After the Arab Spring, by Paul Danahar

In The New Middle East: the World After the Arab Spring Paul Danahar reveals his own insights on the Arab Spring, having worked on the "axis of evil" during the revolution. In vivid prose, Danahar narrates the events that removed the "stable (yet ruthless) dictatorships" from the Arab Continent and have yet to reform: he notes that the end product is still an unknown entity.

Christopher de Bellaigue, writing for the Guardian, considers that the book is somewhat out of its depth; despite "a smattering of horror" and "exotic frisson" he concludes that there is "little to surprise an even moderately attentive reader of the foreign news." Indeed, the paper mocks Danahar’s willingness to embrace the obvious when stating that "in war, seconds and inches are the difference between life and death." There are also criticisms of the content itself: Danahar seems to have neglected the ever-changing nature of the situation when writing that the Arab Spring has left "a stronger Sunni, and a weaker Shia, Islam." In fact, the Sunni Muslim Brotherhood party has been toppled in Egypt and Assad’s Shia regime continues to remain in power. De Bellaigue also appears to be mildly amused by the author’s naivety; to the statement, "God has returned to the Middle East," de Bellaigue responds "did he ever leave?"

However, the New Statesman’s Philip Maughan offers a more sympathetic view. He reminds us of Danahar’s expertise, running "the BBC’s coverage of the Arab spring between 2010 and 2013," before describing how the book leads us to some important questions concerning these newborn democratic states, nominally difficult matters of "statehood, secularism and religion."

Colin Freeman, writing for the Telegraph, also shares some of the Guardian’s concerns; he criticises the scapegoat Danahar places on "the shortcomings of American intervention" whilst ignoring Al-Qaeda’s nihilistic resistance. Freeman feels that this is completely paradoxical to the Arab Spring itself, for it adopts "that old mentality that still dogs the Arab world – namely, that whatever goes wrong, someone elsewhere is always to blame." This mantra appears contrary to the progressive mindset that typifies the Arab Spring.

The Smartest Kids in the World: And How They Got That Way, by Amanda Ripley

In her book The Smartest Kids in the World: And How They Got That Way Amanda Ripley condemns the grim state of American education, reiterating the view that is rife contemporary politics. She answers the pressing question "What exactly is happening in classrooms in foreign countries that are out-performing the U.S.A?" by spending time at the heart of the action: she follows three American teenagers choosing to take a year out as foreign-exchange students in Finland, Poland and South Korea. She presents the startling effects this has on their academic performance and attempts to discover what other countries are doing right and the U.S. is doing wrong.

Emma Keller, writing for the Guardian, tells potential readers Ripley’s book will "amaze you" and agrees that she drives home some very accurate points on America’s failing schools: "kids are bored, mentally unchallenged and could do so much more with their time."

The Huffington Post’s Jonathon Edelman shares Keller’s view that Ripley’s book is "gripping" and admires her "fascinating characters" and "fresh observations." He admires that, "Ripley lets facts and firsthand observations guide her conclusions, not the other way around," and is adamant that Ripley’s suggested improvements to America’s educational system – "parent involvement, heightened levels of expectation and well respected teachers" – ought to be at the core of the organisation and inculcated into its pupils.  

The Economist agrees that Ripley’s "wide-eyed observations make for compelling reading" and praises the "startling amount of insight" the book offers. The reviewer connects with Ripley’s frustration at America’s focus on "tracking students at different cognitive levels" where "low expectations are often duly rewarded" and, like Ripley, laments "the perverse sort of compassion that prevents American teachers from failing bad students."   

The consensus suggests that this book successfully crystallises why America’s schools are declining; the reviewers all hope that the contempt for the American education system this book breeds will spark a desperately needed overhaul.

Joe Iles and Irfan Allana

Margaret Atwood. Photograph: Getty Images
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Why hasn’t British Asian entertainment built on the Goodness Gracious Me golden age?

It is 20 years since the original radio series of Goodness Gracious Me aired. Over two decades, the UK media portrayal of Asians hasn’t used its success to evolve.

Save for a handful of special one-off episodes, Goodness Gracious Me hasn’t occupied a primetime TV slot for nearly two decades. Yet still it remains the measuring stick for British Asian comedy.

The sketch show, which transitioned seamlessly from radio to screen (it started as a BBC Radio 4 series in 1996), has stood the test of time and is as much a staple of modern British Asian culture as Tupperware or turning up an hour late.

What Goodness Gracious Me did so expertly was to take a set of serious issues facing first, second and now, I suppose, third generation migrants, and turn them on their heads. 

In making light of the pressures of academic expectation or family drama, Goodness Gracious Me wasn’t playing down the poignancy of such concerns; it was raising awareness and combatting their uglier side with humour.

It offered resonance and reassurance in equal measure; it was ok to have an embarrassing uncle who insisted he could get you anything much cheaper, including a new kidney, because other people like you did too.

That Goodness Gracious Me was broadcast on a mainstream channel was also a victory for minorities; it made us feel integrated and, perhaps more importantly, accepted. Against the backdrop of Brexit, what wouldn’t we give for that treatment now?

Really, though, the jewel in Goodness Gracious Me’s crown was its willingness to recognise diversity within diversity. It is a relic of a departed era when discourse on TV around Asians was different, when the broad church of that term was truly represented, rather than reduced to one catchall perception of British Muslims.

Goodness Gracious Me offered insight into the experiences and idiosyncrasies – religious or otherwise – of Indians, Pakistanis, Bangladeshis, Sri Lankans and even English people. It’s what made it so accessible and, in answering why subsequent programmes have failed to reach similar heights, this is a good starting point.

Without the flexible sketch format, the modern Asian sitcom Citizen Khan has struggled to cover multiple topics, and, by being specifically about a Muslim family, it leaves many non-Muslim Asians wondering: where’s ours?

I hasten to add that I feel plenty of sympathy for the British Muslim community, hounded by tabloid headlines that attack their faith, but it would be disingenuous to suggest that non-Muslim Asians are sitting pretty in 2016 and don’t need a similar level of support in terms of positive public perception.

The current volume of British Asian media products is fairly good. The BBC has its dedicated network, The Good Immigrant essay collection was one of the outstanding reads of the year, and we still have champions of comedy in Romesh Ranganathan and Nish Kumar.

But I think ultimately it comes down to the broadness of appeal, rather than the quantity of products. Goodness Gracious Me was not only able to engage the full spectrum of British Asia; it transcended its target audience and was on terrestrial TV.

The British Asian media on offer now is up against it, released as the country’s attitude towards foreigners completes a full circle back to the same suspicion my grandfather encountered in the Sixties.

Fewer outlets are willing to explore the stretch of what it means to be Asian, either by denying it due consideration in mainstream shows or by peddling their own monolithic observations. The BBC Asian Network, for example, is laudable in its existence, but does little to engage the young Asians who aren’t into techno spliced with Bhangra.

The mainstream representations of Asians in Western film and television that are commissioned, meanwhile, are irritatingly limited and sometimes inaccurate. In an article for the Guardian last year, Sara Abassi lamented the disproportionate appetite for “gritty post-9/11 films about conservative Pakistani families”, and that the researchers of American series Homeland failed to realise that the national language of Pakistan isn’t Arabic.

When I interviewed the actor Himesh Patel for the No Country for Brown Men podcast, he suggested that the answer to re-establishing Asians in mainstream media, both here and in America, was three-fold. The first challenge to overcome was for outlets to acknowledge that not all Asians fit the same religious or cultural profile; the second was to be open to placing Asians in non-Asian specific products to better reflect their presence in society.

Patel, who is best known for his portrayal of Tamwar Masood in the soap opera EastEnders, made his third recommendation based on this role. He felt that characters should be written with only their personality in mind, making the ethnicity of the actor who plays them incidental. Tamwar’s awkwardness but underlying kindness, Patel said, was what defined him – not his skin colour.

Goodness Gracious Me, though a primarily Asian show and a comedy at that, actually taught some salient lessons about representation. It succeeded in providing a window into a multiplicity of cultures, but at the same time wasn’t a total slave to the politics of identity – several of the 100-plus characters needn’t have been Asian at all. It was reflexive to the times we lived in and a perfect advertisement for empathy. That is why we still talk about it today.

Rohan Banerjee is a Special Projects Writer at the New Statesman. He co-hosts the No Country For Brown Men podcast.