Books in Brief: Svetlana Alpers, Paul Danahar and Meg Wolitzer

Three new books you may have missed.

Roof Life
Svetlana Alpers

“Confession is not to my taste,” writes the art historian Svetlana Alpers in the opening pages of Roof Life. After retiring from her job in California, she peers out of the windows of her new loft apartment in Lower Manhattan, recording what she sees. Alpers writes against the memoir form, creating a meditative self-portrait that pulls in family, literature, geography and a lifetime of looking at art. She aims for a kind of omniscience – to fix our attention and focus our responses, as we do when taking in landscapes from a great height. “The immediacy of distance” is her goal.
Yale University Press, 256pp, £18.99

The New Middle East: the World After the Arab Spring
Paul Danahar

Paul Danahar ran the BBC’s coverage of the Arab spring between 2010 and 2013 and is one of a small number of journalists who have worked across the “axis of evil”. He takes his epigraph from Tacitus – “The best day after a bad emperor is the first one” – reminding us that anything written on the Arab spring is necessarily a work in progress. The unifying theme of the book is the movement from stable (yet ruthless) dictatorships across the Arab world – many of them sanctioned by the west – to the birth of democratic nations that must reckon with complex histories, re-examine their identities and answer difficult questions of statehood, secularism and religion.
Bloomsbury, 468pp, £25

The Interestings
Meg Wolitzer

At a summer camp in upstate New York, six teenagers smoke weed and drink vodka and Tang from paper cups. They call themselves “the Interestings” because, well, they “clearly are the most interesting people who ever fucking lived”. Decades pass and the dreams that sustained them give way to dreary day jobs. Disappointment and envy become the norm. Wolitzer places her drama in a historical context, contrasting the private and the public and questioning the influence of big events on small lives.
Chatto & Windus, 480pp, £16.99 

Readers getting stuck in at the National Library in Beijing, China. Photograph: Getty Images.

Philip Maughan is a freelance writer in Berlin and a former Assistant Editor at the New Statesman.

This article first appeared in the 26 August 2013 issue of the New Statesman, How the dream died

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Broken and The Trial: From Sean Bean playing a priest to real life lawyers

A surprisingly involving depiction of a clergyman provides the saintly contrast to the sinner being judged by a real jury.

I was all set to scoff at Broken, Jimmy McGovern’s new series for BBC1 (30 May, 9pm). A drama about a Catholic priest and his impoverished parish in a “major northern city”, it sounded so hilariously McGovern-by-numbers (“Eh, lad, give us the collection bowl – the leccy wants paying”) that on paper it could pass for a spoof. Even funnier, Sean Bean, late of Game of Thrones, was to play the clergyman in question.

Naturally, I adore Bean, who comes from the major northern city that is Sheffield, as I do, and who is so terribly . . . virile (though when I interviewed him in a car park behind King’s Cross Station a few years ago, and a security guard in a high-vis jacket approached us furiously shouting the odds, he ran and hid in his trailer, leaving yours truly to face the music). But let’s face it: he’s not exactly versatile, is he? The idea of him in a cassock, or even just a mud-coloured cardigan, made me laugh out loud.

Settling down to watch the series, however, I soon realised that no scoffing would be taking place. For one thing, Broken is hugely involving, its Dickensian plot (no spoilers here) as plausible as it is macabre. For another, in the present circumstances, its script seems to be rather daring. Not only is Father Michael Kerrigan shown – cover my eyes with the collected works of Richard Dawkins! – to be a good and conscientious priest, but his faith is depicted as a fine and useful thing. If he brings his besieged parishioners solace, he is sure to be carrying vouchers for the food bank as well.

The flashbacks from which he suffers – in which his mammy can be heard calling him a “dirty, filthy beast” and a spiteful old priest is seen applying a cane to his hand – are undoubtedly clichéd. But they are also a device. Forty years on, he is happy to nurse his dying mother, and his love for God is undimmed: two facts that are not, of course, unrelated. How weirdly bold for a television series to set its face against the consensus that denigrates all things Christian as it never would any other faith.

I don’t for a minute buy Anna Friel as Christina, the gobby, broke single mother Kerrigan is determined to help. Even when covered in bruises – a bust-up at the betting shop – Friel manages to look glossy, and she never, ever quits acting (with a capital A), which is a drag. But Bean is such a revelation, I was able to ignore the voice in my head which kept insisting that a Catholic priest as young as he is – in this realm, “young” is a couple of years shy of 60 – would surely be Polish or African (I’m not a Catholic but I am married to one, for which reason I occasionally go to Mass).

He plays Kerrigan, whose overwhelming desire to be kind sometimes makes him cack-handed, with great gentleness, but also with an uninflected ordinariness that is completely convincing. Part of the problem (my problem, at least) with Communion is the lack of rhetorical passion in most priests’ voices, something he captures perfectly. One other thing: Line of Duty fans need to know that Adrian Dunbar – aka Ted Hastings – can also be seen here wearing a dog collar, and that he looks almost as good in it as he does in police uniform.

On Channel 4 The Trial: A Murder in the Family was an experiment in the shape of a murder trial in which the defendant – a university lecturer accused of strangling his estranged wife – and all the witnesses were actors but the lawyers and “jury” were real. Over five consecutive nights (21-25 May, 9pm), I found it pretty tiresome listening to jury members tell the camera what they made of this or that bit of evidence.

Get on with it, I thought, longing again for the return of Peter Moffat’s Silk. But I adored the lawyers, particularly the lead ­defence barrister, John Ryder, QC. What an actor. Sentences left his mouth fully formed, as smooth as they were savage, his charm only just veiling his mighty ruthlessness. Drooling at this performance – which was not, in one sense, a performance at all – I found myself thinking that if more priests came over like barristers, our dying churches might be standing room only.

Rachel Cooke trained as a reporter on The Sunday Times. She is now a writer at The Observer. In the 2006 British Press Awards, she was named Interviewer of the Year.

This article first appeared in the 25 May 2017 issue of the New Statesman, Why Islamic State targets Britain

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