Iain Banks's clear-eyed unsentimentality is the reason I feel duty-bound to say The Quarry is a stinker

The Quarry comes across as something of a "greatest hits" - I wanted, desperately, for the book to be a final majestic flourish - his rightly deserved swan song. But it isn't. It's a stinker.

The Quarry
Iain Banks
Little Brown, 336pp, £18.99

I come to bury Iain Banks, not to praise him. I wanted, desperately, to like The Quarry, hoped it would be a final majestic flourish to a career that encompassed both space operas and cosy domestic dramas – but it isn’t. Without his name on the cover, it would barely be read at all.

Banks was diagnosed in April with terminal cancer and he died on 9 June, days before The Quarry was released. It is his 29th book – he wrote 14 science-fiction volumes (as Iain M Banks) and 14 literary ones – and probably his worst, although I can muster little enthusiasm for 2002’s Dead Air or 2007’s The Steep Approach to Garbadale (I didn’t even attempt 2012’s Stonemouth). The cover blurb promises “a virtuoso performance whose soaring riffs on the inexhaustible marvel of human perception . . . will stand among Iain Banks’s greatest work”. The cover blurb is lying.

Most gallingly, there is probably a good book inside The Quarry trying to get out. The damp, bleak, setting and the motif of death in the family echoes The Crow Road, the best of Banks’s non-supernatural output, while the naive teenage protagonist, Kit, reminds one of The Wasp Factory’s tortured Frank Cauldhame. Mix in the hatred of religion found in Whit, the hatred of capitalism found in The Business, add a dash of the computer-game references of Complicity, and this had the potential to build triumphantly on themes Banks had explored before. (The puns and word games of previous books can sometimes feel a little forced here, though: at one point, a character says “ate viola”, instead of “et voilà”. I know the person is supposed to be a hideous yuppy but come on, no one’s that much of a monster.)

The Quarry feels like nothing so much as a “greatest hits” and the borrowings don’t just come from the Banks back catalogue: the whole plot seems strangely reminiscent of the film Peter’s Friends. A group who studied together at Bewford University two decades earlier are reunited in a crumbling house, in constant jeopardy of falling down because of the explosions from the quarry next door.

They want to find a videotape they made together back then, which threatens to ruin their futures if it gets out. Alison, who now works for Google, angrily impresses the importance of this task on Kit by taking side swipes at some of the other house guests: “Look, Kit . . . I’m not running a couple of homes for pensioners stinking of urine, I’m not writing about films nobody watches in magazines nobody reads; I’m on course to have the kind of power that can buy and sell the sort of politician Paul dreams of being.”

At this point, Banks might as well have thrown in a thunderclap and a maniacal laugh. What is Alison’s plan to control the puny minds of the world’s sheeple? Sit in a hollowed-out volcano and fiddle with the search algorithm to make Justin Bieber videos marginally harder to find?

There are also problems with the narrator. We are given to understand that Kit is somewhere on the autistic spectrum by his repeated digressions on how many steps it takes to circumnavigate the garden, or the spectacle of him reciting a piece of film criticism from 20 years ago that he can remember word for word. Kit acknowledges that other people can find him irritating: unfortunately, I did, too.

The book’s dark heart is Kit’s dying father, Guy. It’s curious to think that Banks started The Quarry before his cancer diagnosis, because Guy’s rage and pain are only too believable, as is the honest – but rarely spoken – observation that living with a dying person can be as upsetting and stressful as mourning their death.

Having only months to live doesn’t transform a person into a white-robed, beatific angel, it just makes everyone else feel guilty for noticing their flaws.

And Guy has more than a few minor blemishes. He is selfish, leering and bitter: he swears at Kit, calls him useless, and bitches at his son even as he’s wiping his arse for him. “I am waiting for him to die,” writes Kit. “Apart from anything else, my knowing he doesn’t have very much longer to live helps make it easier to ignore the insults and curses and the general unpleasantness that him being in this state leads to.” Guy eventually exits the novel after telling all his friends that they’re failures, and the world is doomed.

That’s the kind of clear-eyed unsentimentality I expect from Iain Banks; and it’s the reason I feel duty-bound to say this book is a stinker. The Banks I admired would never have wanted the sympathy vote.

Bright light: the late Iain Banks in 2008. Photograph: Ulf Andersen/Getty Images.

Helen Lewis is deputy editor of the New Statesman. She has presented BBC Radio 4’s Week in Westminster and is a regular panellist on BBC1’s Sunday Politics.

This article first appeared in the 08 July 2013 issue of the New Statesman, The world takes sides

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Orhan Pamuk's The Red-Haired Woman is playful and unsettling

At times, the novel seems to owe as much to Dostoevsky as to the epics of the long-distant past.

When cultures collide or begin to merge, what happens to their myths? In Orhan Pamuk’s psychodramatic and psychogeographic tale of fathers and sons, the protagonist Cem mentally collects versions of the Oedipus story from across Europe – Ingres’s painting of Oedipus and the Sphinx hanging in the Louvre, Gustave Moreau’s work of the same name, painted 50 years later, Pasolini’s film adaptation, Oedipus Rex. But he also fixates on the epic poem “Shahnameh”, written by the Persian poet Ferdowsi; and in particular the story of Rostam and Sohrab, a reversal of the Oedipus story in which father kills son rather than vice versa. As Cem and his wife travel the world’s libraries to inspect copies, what they learn is “how ephemeral all those ancient lives had been”.

Nor is Cem immune to the act of readerly projection. “Like all educated Turks of my father’s generation,” Cem tells us, “what I really hoped to find on these trips wandering the shops, the cinemas, and the museums of the Western world was an idea, an object, a painting – anything at all – that might transform and illuminate my own life.”

Cem has more reason than many to seek clarification: his own father has been absent – whether for reasons of underground political activity or romantic complications is, for a long time, unclear – for most of his childhood; he and his mother become impoverished and, as he tells us at the very beginning of the novel, his dream of becoming a writer yields to a life as a building contractor. But these matter-of-fact bare bones are deceptive, for what unfolds is a far more fabular account of a life gone awry.

Even beyond his father’s departure, Cem’s life is shaped by his teenage apprenticeship to Master Mahmut, a well-digger of great renown. It removes him from his protective mother’s sphere of influence and immerses him in a world at once simple – long hours of physical labour – and highly skilled. As his and Master Mahmut’s quest for water on a patch of land slated for development runs into difficulties, so their relationship – boss and employee, craftsman and disciple, quasi father and son – becomes antagonistic, beset by undercurrents of rivalry and rebellion. Before too long (and avoiding spoilers) matters come to a head.

Throughout, their story gestures toward the fairytale, as underlined by Cem’s irresistible attraction to a travelling theatre troupe performing satirical sketches and classical scenes in the town near their excavation, and to the red-haired woman of the title. But Pamuk, in the style that characterises much of his work, fuses this material with political and social commentary. Over the three or four decades covered by the narrative, which takes place from the mid-1980s to the present day, the landscape of Istanbul and its surrounding areas literally changes shape. Residential and commercial developments spring up everywhere, many of them courtesy of Cem and his wife Aye, who have named their business after Shahnameh’s murdered son, Sohrab. Water shortages belie the sophisticated nature of these new suburbs, which eventually begin to form an amorphous mass.

Cem is preoccupied by the differences between Turkey and Iran, the latter seeming to him more alive to its cultural past. Turks, he decides, “had become so Westernised that we’d forgotten our old poets and myths”. While in Tehran, he sees numerous depictions of Rostam and Sohrab, and finds himself stirred:

I felt frustrated and uneasy, as if a fearful memory I refused to acknowledge consciously might suddenly well up and make me miserable. The image was like some wicked thought that keeps intruding on your mind no matter how much you yearn to be rid of it.

The extent to which individuals and societies suffer by not keeping their mythic past in mind is Pamuk’s subject, but it becomes more ambiguous when different stories are brought into play. What is the significance of a son who kills his father in innocence rather than a father who kills his son? Which is the more transgressive and ultimately damaging act and should both killers be regarded as guiltless because they knew not what they did?

But, as its title is perhaps designed to suggest, these accounts of fathers and sons omit a key element of the family drama: if paternity becomes a focus to the exclusion of all else, maternal energy must find an alternative outlet. As this strange, shifting novel edges to its conclusion – becoming, in its final act, a noir thriller – that energy makes a dramatic return, changing not only the story but the entire narrative paradigm.

The Red-Haired Woman is a puzzling novel; its intentions are often concealed, and oblique. At times, it seems to owe as much to Dostoevsky as to the epics of the long-distant past; it moves forward by indirection, swapping modes and registers at will. Playful and unsettling, it reprises some of Pamuk’s favourite themes – the clash between the past and the erasures of modernity, so charged in a Turkish context, and the effect on the individual’s psyche – without quite reaching the expansive heights of some of his previous novels. It is, nonetheless, an intriguing addition to his body of work. 

The Red-Haired Woman
Orhan Pamuk. Translated by Ekin Oklap
Faber & Faber, 253pp, £16.99

This article first appeared in the 14 September 2017 issue of the New Statesman, The German problem