Iain Banks's clear-eyed unsentimentality is the reason I feel duty-bound to say The Quarry is a stinker

The Quarry comes across as something of a "greatest hits" - I wanted, desperately, for the book to be a final majestic flourish - his rightly deserved swan song. But it isn't. It's a stinker.

The Quarry
Iain Banks
Little Brown, 336pp, £18.99

I come to bury Iain Banks, not to praise him. I wanted, desperately, to like The Quarry, hoped it would be a final majestic flourish to a career that encompassed both space operas and cosy domestic dramas – but it isn’t. Without his name on the cover, it would barely be read at all.

Banks was diagnosed in April with terminal cancer and he died on 9 June, days before The Quarry was released. It is his 29th book – he wrote 14 science-fiction volumes (as Iain M Banks) and 14 literary ones – and probably his worst, although I can muster little enthusiasm for 2002’s Dead Air or 2007’s The Steep Approach to Garbadale (I didn’t even attempt 2012’s Stonemouth). The cover blurb promises “a virtuoso performance whose soaring riffs on the inexhaustible marvel of human perception . . . will stand among Iain Banks’s greatest work”. The cover blurb is lying.

Most gallingly, there is probably a good book inside The Quarry trying to get out. The damp, bleak, setting and the motif of death in the family echoes The Crow Road, the best of Banks’s non-supernatural output, while the naive teenage protagonist, Kit, reminds one of The Wasp Factory’s tortured Frank Cauldhame. Mix in the hatred of religion found in Whit, the hatred of capitalism found in The Business, add a dash of the computer-game references of Complicity, and this had the potential to build triumphantly on themes Banks had explored before. (The puns and word games of previous books can sometimes feel a little forced here, though: at one point, a character says “ate viola”, instead of “et voilà”. I know the person is supposed to be a hideous yuppy but come on, no one’s that much of a monster.)

The Quarry feels like nothing so much as a “greatest hits” and the borrowings don’t just come from the Banks back catalogue: the whole plot seems strangely reminiscent of the film Peter’s Friends. A group who studied together at Bewford University two decades earlier are reunited in a crumbling house, in constant jeopardy of falling down because of the explosions from the quarry next door.

They want to find a videotape they made together back then, which threatens to ruin their futures if it gets out. Alison, who now works for Google, angrily impresses the importance of this task on Kit by taking side swipes at some of the other house guests: “Look, Kit . . . I’m not running a couple of homes for pensioners stinking of urine, I’m not writing about films nobody watches in magazines nobody reads; I’m on course to have the kind of power that can buy and sell the sort of politician Paul dreams of being.”

At this point, Banks might as well have thrown in a thunderclap and a maniacal laugh. What is Alison’s plan to control the puny minds of the world’s sheeple? Sit in a hollowed-out volcano and fiddle with the search algorithm to make Justin Bieber videos marginally harder to find?

There are also problems with the narrator. We are given to understand that Kit is somewhere on the autistic spectrum by his repeated digressions on how many steps it takes to circumnavigate the garden, or the spectacle of him reciting a piece of film criticism from 20 years ago that he can remember word for word. Kit acknowledges that other people can find him irritating: unfortunately, I did, too.

The book’s dark heart is Kit’s dying father, Guy. It’s curious to think that Banks started The Quarry before his cancer diagnosis, because Guy’s rage and pain are only too believable, as is the honest – but rarely spoken – observation that living with a dying person can be as upsetting and stressful as mourning their death.

Having only months to live doesn’t transform a person into a white-robed, beatific angel, it just makes everyone else feel guilty for noticing their flaws.

And Guy has more than a few minor blemishes. He is selfish, leering and bitter: he swears at Kit, calls him useless, and bitches at his son even as he’s wiping his arse for him. “I am waiting for him to die,” writes Kit. “Apart from anything else, my knowing he doesn’t have very much longer to live helps make it easier to ignore the insults and curses and the general unpleasantness that him being in this state leads to.” Guy eventually exits the novel after telling all his friends that they’re failures, and the world is doomed.

That’s the kind of clear-eyed unsentimentality I expect from Iain Banks; and it’s the reason I feel duty-bound to say this book is a stinker. The Banks I admired would never have wanted the sympathy vote.

Bright light: the late Iain Banks in 2008. Photograph: Ulf Andersen/Getty Images.

Helen Lewis is deputy editor of the New Statesman. She has presented BBC Radio 4’s Week in Westminster and is a regular panellist on BBC1’s Sunday Politics.

This article first appeared in the 08 July 2013 issue of the New Statesman, The world takes sides

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Broken and The Trial: From Sean Bean playing a priest to real life lawyers

A surprisingly involving depiction of a clergyman provides the saintly contrast to the sinner being judged by a real jury.

I was all set to scoff at Broken, Jimmy McGovern’s new series for BBC1 (30 May, 9pm). A drama about a Catholic priest and his impoverished parish in a “major northern city”, it sounded so hilariously McGovern-by-numbers (“Eh, lad, give us the collection bowl – the leccy wants paying”) that on paper it could pass for a spoof. Even funnier, Sean Bean, late of Game of Thrones, was to play the clergyman in question.

Naturally, I adore Bean, who comes from the major northern city that is Sheffield, as I do, and who is so terribly . . . virile (though when I interviewed him in a car park behind King’s Cross Station a few years ago, and a security guard in a high-vis jacket approached us furiously shouting the odds, he ran and hid in his trailer, leaving yours truly to face the music). But let’s face it: he’s not exactly versatile, is he? The idea of him in a cassock, or even just a mud-coloured cardigan, made me laugh out loud.

Settling down to watch the series, however, I soon realised that no scoffing would be taking place. For one thing, Broken is hugely involving, its Dickensian plot (no spoilers here) as plausible as it is macabre. For another, in the present circumstances, its script seems to be rather daring. Not only is Father Michael Kerrigan shown – cover my eyes with the collected works of Richard Dawkins! – to be a good and conscientious priest, but his faith is depicted as a fine and useful thing. If he brings his besieged parishioners solace, he is sure to be carrying vouchers for the food bank as well.

The flashbacks from which he suffers – in which his mammy can be heard calling him a “dirty, filthy beast” and a spiteful old priest is seen applying a cane to his hand – are undoubtedly clichéd. But they are also a device. Forty years on, he is happy to nurse his dying mother, and his love for God is undimmed: two facts that are not, of course, unrelated. How weirdly bold for a television series to set its face against the consensus that denigrates all things Christian as it never would any other faith.

I don’t for a minute buy Anna Friel as Christina, the gobby, broke single mother Kerrigan is determined to help. Even when covered in bruises – a bust-up at the betting shop – Friel manages to look glossy, and she never, ever quits acting (with a capital A), which is a drag. But Bean is such a revelation, I was able to ignore the voice in my head which kept insisting that a Catholic priest as young as he is – in this realm, “young” is a couple of years shy of 60 – would surely be Polish or African (I’m not a Catholic but I am married to one, for which reason I occasionally go to Mass).

He plays Kerrigan, whose overwhelming desire to be kind sometimes makes him cack-handed, with great gentleness, but also with an uninflected ordinariness that is completely convincing. Part of the problem (my problem, at least) with Communion is the lack of rhetorical passion in most priests’ voices, something he captures perfectly. One other thing: Line of Duty fans need to know that Adrian Dunbar – aka Ted Hastings – can also be seen here wearing a dog collar, and that he looks almost as good in it as he does in police uniform.

On Channel 4 The Trial: A Murder in the Family was an experiment in the shape of a murder trial in which the defendant – a university lecturer accused of strangling his estranged wife – and all the witnesses were actors but the lawyers and “jury” were real. Over five consecutive nights (21-25 May, 9pm), I found it pretty tiresome listening to jury members tell the camera what they made of this or that bit of evidence.

Get on with it, I thought, longing again for the return of Peter Moffat’s Silk. But I adored the lawyers, particularly the lead ­defence barrister, John Ryder, QC. What an actor. Sentences left his mouth fully formed, as smooth as they were savage, his charm only just veiling his mighty ruthlessness. Drooling at this performance – which was not, in one sense, a performance at all – I found myself thinking that if more priests came over like barristers, our dying churches might be standing room only.

Rachel Cooke trained as a reporter on The Sunday Times. She is now a writer at The Observer. In the 2006 British Press Awards, she was named Interviewer of the Year.

This article first appeared in the 25 May 2017 issue of the New Statesman, Why Islamic State targets Britain

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