Iain Banks's clear-eyed unsentimentality is the reason I feel duty-bound to say The Quarry is a stinker

The Quarry comes across as something of a "greatest hits" - I wanted, desperately, for the book to be a final majestic flourish - his rightly deserved swan song. But it isn't. It's a stinker.

The Quarry
Iain Banks
Little Brown, 336pp, £18.99

I come to bury Iain Banks, not to praise him. I wanted, desperately, to like The Quarry, hoped it would be a final majestic flourish to a career that encompassed both space operas and cosy domestic dramas – but it isn’t. Without his name on the cover, it would barely be read at all.

Banks was diagnosed in April with terminal cancer and he died on 9 June, days before The Quarry was released. It is his 29th book – he wrote 14 science-fiction volumes (as Iain M Banks) and 14 literary ones – and probably his worst, although I can muster little enthusiasm for 2002’s Dead Air or 2007’s The Steep Approach to Garbadale (I didn’t even attempt 2012’s Stonemouth). The cover blurb promises “a virtuoso performance whose soaring riffs on the inexhaustible marvel of human perception . . . will stand among Iain Banks’s greatest work”. The cover blurb is lying.

Most gallingly, there is probably a good book inside The Quarry trying to get out. The damp, bleak, setting and the motif of death in the family echoes The Crow Road, the best of Banks’s non-supernatural output, while the naive teenage protagonist, Kit, reminds one of The Wasp Factory’s tortured Frank Cauldhame. Mix in the hatred of religion found in Whit, the hatred of capitalism found in The Business, add a dash of the computer-game references of Complicity, and this had the potential to build triumphantly on themes Banks had explored before. (The puns and word games of previous books can sometimes feel a little forced here, though: at one point, a character says “ate viola”, instead of “et voilà”. I know the person is supposed to be a hideous yuppy but come on, no one’s that much of a monster.)

The Quarry feels like nothing so much as a “greatest hits” and the borrowings don’t just come from the Banks back catalogue: the whole plot seems strangely reminiscent of the film Peter’s Friends. A group who studied together at Bewford University two decades earlier are reunited in a crumbling house, in constant jeopardy of falling down because of the explosions from the quarry next door.

They want to find a videotape they made together back then, which threatens to ruin their futures if it gets out. Alison, who now works for Google, angrily impresses the importance of this task on Kit by taking side swipes at some of the other house guests: “Look, Kit . . . I’m not running a couple of homes for pensioners stinking of urine, I’m not writing about films nobody watches in magazines nobody reads; I’m on course to have the kind of power that can buy and sell the sort of politician Paul dreams of being.”

At this point, Banks might as well have thrown in a thunderclap and a maniacal laugh. What is Alison’s plan to control the puny minds of the world’s sheeple? Sit in a hollowed-out volcano and fiddle with the search algorithm to make Justin Bieber videos marginally harder to find?

There are also problems with the narrator. We are given to understand that Kit is somewhere on the autistic spectrum by his repeated digressions on how many steps it takes to circumnavigate the garden, or the spectacle of him reciting a piece of film criticism from 20 years ago that he can remember word for word. Kit acknowledges that other people can find him irritating: unfortunately, I did, too.

The book’s dark heart is Kit’s dying father, Guy. It’s curious to think that Banks started The Quarry before his cancer diagnosis, because Guy’s rage and pain are only too believable, as is the honest – but rarely spoken – observation that living with a dying person can be as upsetting and stressful as mourning their death.

Having only months to live doesn’t transform a person into a white-robed, beatific angel, it just makes everyone else feel guilty for noticing their flaws.

And Guy has more than a few minor blemishes. He is selfish, leering and bitter: he swears at Kit, calls him useless, and bitches at his son even as he’s wiping his arse for him. “I am waiting for him to die,” writes Kit. “Apart from anything else, my knowing he doesn’t have very much longer to live helps make it easier to ignore the insults and curses and the general unpleasantness that him being in this state leads to.” Guy eventually exits the novel after telling all his friends that they’re failures, and the world is doomed.

That’s the kind of clear-eyed unsentimentality I expect from Iain Banks; and it’s the reason I feel duty-bound to say this book is a stinker. The Banks I admired would never have wanted the sympathy vote.

Bright light: the late Iain Banks in 2008. Photograph: Ulf Andersen/Getty Images.

Helen Lewis is deputy editor of the New Statesman. She has presented BBC Radio 4’s Week in Westminster and is a regular panellist on BBC1’s Sunday Politics.

This article first appeared in the 08 July 2013 issue of the New Statesman, The world takes sides

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Marc Maron: a conversation with the anxiety co-pilot

Now that the interview-based podcast WTF has had millions of downloads and featured guests from Iggy Pop and Barack Obama, what does its host Marc Maron want to say?

Richard Pryor decided to talk about race. Sam Kinison used his fame and his family history to talk about God. Bill Hicks asked why nothing produced in America seemed quite worthy of the people who consumed it. Now that the intimate, interview-based podcast WTF has had millions of downloads on iTunes and has featured guests from Mel Brooks to Iggy Pop and, this summer, Barack Obama, what does its host, the comedian Marc Maron – adopter of stray cats, recovered addict and vinyl hoarder – feel he has to say?

“I think the type of conversations that I have on the show are something that is missing in our lives,” Maron told me one recent Friday, down the line from the garage in the garden of his home in Highland Park, Los Angeles, where WTF has been recorded twice a week since 2009. “We’ve lost the knowledge that it’s not that hard to have an hour-long conversation with someone. You’re built to carry whatever problems they have. I think it’s good for the heart.”

If the Maron family crest bore a motto, it might be that timeless adage: “Wherever you go, there you are.” Born in 1963, Maron was raised by a real-estate broker mother and an orthopaedic surgeon father, first in New Jersey, then in Alaska, then in Albuquerque, New Mexico. “My father is and was both an overactive hypochondriac and a physician,” he wrote in his 2013 memoir, Attempting Normal, “which is a bad combination.” After studying English at Boston University, he began performing stand-up comedy at the age of 24.

“I don’t think of myself as a joke guy,” he told me. “Most of what I do is creating a dialogue around my own problems. Some people call it ‘navel-gazing’ but I’d prefer to call it ‘compulsive self-awareness’.”

And there have been many problems. Maron, now 51, began his 2013 comedy special Thinky Pain by telling the audience in the basement of the Village Gate nightclub in New York that he didn’t “have a lot of respect for people that don’t have the courage to lose complete control of their life for a few years”.

When Maron was 35, unhappily married, hoovering up booze, weed and cocaine most evenings, he met a beautiful aspiring comedian 12 years his junior, who told him he looked dreadful and offered to help him get sober. And she did, more or less. He divorced his first wife and pinned his hopes on his second. By 2009, he was living on the US west coast, divorced for a second time, barely able to work and newly dismissed from the morning talk show he’d co-hosted on the left-leaning Air America radio network.

“It was a period where I needed to talk a lot,” he said, “but also to sort of re-engage with something I think I had practised as a child: being part of somebody else.” With the former Air America producer Brendan McDonald, Maron began recording conversations with comedian friends, seeking advice, delving into their lives. He asked stock questions, such as “What did your old man do?” and “Who were your guys?”, as if they might provide some clue to where he had gone wrong. Then people started to listen.

“I started getting emails saying somehow or other the dialogue with my guests, or my monologues, were making people feel better or getting them through dark times,” he said. “I never anticipated people would get that type of help from the show.”

In a recent episode with Ian McKellen, Maron explained to the British actor that his listeners were “sensitive, slightly aggravated, usually intelligent people”, not so much “a demographic, more of a disposition”. By 2010, WTF had attracted a cult following. Robin Williams came to the garage and talked about his depression. Maron’s fellow stand-up Todd Glass came out as gay on the show after a string of suicides among young LGBT people. Friends whom Maron had known throughout his career, including David Cross, Sarah Silverman and Bob Odenkirk, joined him to reminisce. His 2010 interview with Louis CK, arguably the best-known US comedian of recent years, was voted the greatest podcast episode ever by the online magazine Slate.

“Comedians in their infancy are generally selfish, irresponsible, emotionally retarded, morally dubious, substance-addicted animals who live out of boxes and milk crates,” Maron wrote in his memoir. Yet, as they mature, they can become “some of the most thoughtful, philosophical, open-minded . . . creative people in the world”.

“The best comics are people that have taken the chance to live a life independent of mainstream culture and expectations,” he told me. “They’re constantly looking for an angle on the information coming in. They write things down. It’s the life of a thinker, or a philosopher, or poet – however you want to put it.”

I suggested that poetry was an ideal analogy for comedy, not only because poets reframe reality in a truthful way but also because they can be savage and resentful, particularly to fellow poets. It’s a fact Maron openly concedes about himself.

“I’m the clown that thought Louis CK’s show Louie should be called F*** You, Marc Maron,” he said at the 2011 Just for Laughs Comedy Festival in Montreal. The episode of WTF with Louis CK, a friend since the late 1980s, is remarkable not only for the moment when CK becomes audibly emotional as he discusses the birth of his first child, but for the way in which he unflinchingly airs his grievances with Maron, who confesses to envying CK’s success so much that they lost contact for a time. “You were being a shitty friend by being jealous,” CK says. “I could’ve used you . . . I got divorced. I got a show cancelled. I could’ve used a friend.”

So, in 2015, with a TV series about his life on the IFC cable network concluding its third series, the widely discussed interview in which Obama opened up about parenting, gun control and racism in the US and a series of high-profile appearances in Dublin, London and Sydney booked to showcase new material, surely the glass at last looks half full? “Maybe,” he said. “There are some people whose ego is able to accept the love and adoration of an audience. I’ve always been one to question that.”

Yet the improvements to his life – recognition, financial security, reconciliation with old friends – are undeniable. “Most creative people move through a tremendous amount of insecurity, which can turn to hostility. But the podcast became socially relevant and some of the insecurities dissipated. I could accept myself, for the most part, and realise that all the hard work I’d done for half my life had manifested into something that connects with people.”

Maron’s biggest anxiety today, he explained at the end of our talk, before opening the garage door to face the day, is that he’s “swamped with work all the f***ing time”.

“I beat myself up feeling like I should be out in the world, seeing a play or some art or something. Often, when I do monologues, I think, ‘I’ve got nothing to talk about.’ But then I go on and talk about nothing.”

The truth is that Marc Maron isn’t Richard Pryor or Bill Hicks – but that’s OK. We live in a different time. Perhaps what listeners need most is not more opinions, but a little help getting out of their own way: a co-pilot to navigate the anxieties of living day to day. “That’s exactly right,” he said. “The little things.”

Marc Maron performs at the Southbank Centre, London SE1, on 3 and 4 September

Philip Maughan is Assistant Editor at the New Statesman.

This article first appeared in the 03 September 2015 issue of the New Statesman, Pope of the masses