Three cheers for new children's laureate Malorie Blackman - an author who likes and trusts children

At a time when creative thought is recast as “dumbing down”, writers like Malorie Blackman are more important than ever. In a digital age it sounds somewhat naff and misty-eyed to claim that “books give us power” but they do.

New children’s laureate Malorie Blackman traces her love of libraries back to her father’s attitude to reading:

“We had a few non-fiction books at home, but my dad was of the opinion that fiction was a complete and utter waste of time because it wasn't real - so what was the point of reading it?

“And so as a consequence, I lived down at my local library. I think he was absolutely wrong because I learnt more about people and relating and communicating with other people through fiction books than I ever did though non-fiction.”

Fiction captures something that non-fiction – riven with imaginative gaps you’re not allowed to fill – never can. The fiction you read as a child is, I think, particularly powerful. At a time when you’ve yet to experience much of real life, you get to try out different experiential pathways and emotions. You learn to analyse and to empathise. You see your own life in story-form. It’s a special kind of magic – special, that is, unless it’s more Thomas the Bloody Tank Engine.

Tempting though it is to romanticise the transformative power of reading, it’s always worth remembering that some children’s books can exert a less than positive influence. For instance, my eldest son turns into a total sod whenever he’s been reading too much Horrid Henry. As for me, the Sweet Valley High brain-rot I devoured in my tweens has a lot to answer for (some small part of me still wants to apologise for not being a blonde, blue-green-eyed cheerleader twin – or failing that, at least a “perfect size six”). So far my youngest child remains unresponsive to Thomas the Tank Engine but like many parents, I fear the “Really Useful Engine” strivers-vs-skivers indoctrination of the later books will get him in the end. The children’s section in Waterstones’ is a minefield. What’s more, you can’t guide your children through it. You have to let them loose and hope they steer clear of the Boisterous Blue Book Of Bollocks For Boys before they reach the relative safety of Lefty-ish Stories Of Which Mummy Approves. Children’s fiction is risky – but that’s what makes it so vital and important. Everyone’s experience is different. No one else gets to see what happens between you and your book.

As children’s laureate Blackman says her overall aim is to “get more children reading more”. I don’t think we should underestimate how powerful this is. In a digital age it sounds somewhat naff and misty-eyed to claim that “books give us power” but they do. Whatever format they come in – and ex-computer programmer Blackman is supportive of innovation and change – books that are read freely and intimately help create individual minds. As the kind of person who’s always taken it for granted that she’ll have books around (my mother was a school librarian) I sometimes think “well, let’s not get carried away”. But then there are other times – for instance, if I’m worrying my children’s future – when I find myself thinking “at least they’re growing up with lots of books around them” (and I do try not to think that in a smug, superficial, middle-class way, contrary to how it sounds). Blackman suggests distributing library cards through schools, to ensure that children whose parents don’t request them will still have the chance to discover books for themselves. This seems to me an excellent idea - as long as no one dares hand them a reading list.

At a time when creative thought is recast as “dumbing down” and the history curriculum is turned into a pale, stale list of facts, the imaginative and moral importance of voices such as Blackman’s – speaking up for both cultural and narrative diversity – should command our attention. Children’s literature – once you get beyond “That’s Not My Train/Monkey/Pirate/Idea of a meaningful existence…” – plays a significant role in forming humane adults. What stands out to me about Blackman and other laureates such as Michael Rosen, Jacqueline Wilson and Julia Donaldson is that these are people who like children to begin with. They approach young people not as a market or as subjects to control, but as fellow human beings with an intellectual and imaginative potential that’s there right from the start. And that’s as it should be.

You can’t programme children with the “right” set of facts before they start thinking, analysing, arguing and creating. They set off before you have the chance to stop them. They find the stories that speak to them, those that challenge them, and go on to create more. Now, more than ever, we need writers such as Blackman, who don’t just speak to young people, but trust them, support them and listen. 

Malorie Blackman appearing on the BBC's "Meet the Author" programme in 2010.

Glosswitch is a feminist mother of three who works in publishing.

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In the name of the father: Patricia Lockwood on sex, centaurs and Catholicism

The author of the viral poem “Rape Joke” talks about growing up with her gun-toting Catholic “priestdaddy”.

“Oh my fricking God. It’s a centaur.” The American poet Patricia Lockwood and I are in the lobby of a Whitehall hotel and she is finding the quantity of equine art distracting. I have already been skipped along a corridor to examine the bizarrely detailed rendering of a horse’s anus in a Napoleonic painting (“They made a point of doing him straight up the butt”) that turns out to be a copy of Théodore Géricault’s Charging Chasseur. Now a statue on the mantelpiece has caught her eye, prompting a reverie on what she saw at the British Museum a couple of days ago: “A wonderful statue of a man kneeing a centaur in the balls. It’s the most important thing to me there. It’s so beautiful.”

The confluence of violence, sex, orifices, animals and mythology runs throughout Lockwood’s work in wild and witty poems such as “The Whole World Gets Together and Gangbangs a Deer” (inspired by the realisation that “Bambi is a puberty movie”) and “Revealing Nature Photographs” (pastoral verse meets porn spam) – and it also colours her new book, Priestdaddy, a deeply idiosyncratic family memoir in which copulation is a go-to metaphor. Her dad’s frenzied, tuneless playing raises the prospect that he might be “having sex with the guitar”; during Lockwood’s teenage depression, she writes, the only thing she was having sex with “was the intolerable sadness of the human condition, which sucked so much in bed”.

Lockwood (pictured at her First Holy Communion) has dark, cropped hair and elfin features, pearly white nails and sleeping cats on her knees (an effect achieved with decorated tights – “Let this be for the stocking boys,” she says). Her voice is deadpan, frequently dipping into laughter without losing her poise. She is one day off her 35th birthday and has been married since she was 21. Her father, Greg, is a priest and, along with her four siblings in a succession of rectories across the Midwest, she was raised a Catholic – thus ensuring, she says, the permanent sexual warping of her mind.

“We Catholics become perverts because of the way sex is discussed in strictly negative terms. I saw pictures of aborted foetuses before I knew what basic anatomy was.”

As a devout teenager, she attended a youth group called God’s Gang and was given a virginity pledge in the form of a business card. The group leaders had a “very hip and young” approach: “We’re going to tell you every single thing you can do, in explicit terms, and just be like, ‘But don’t do it.’”

The ribald humour of her writing – Lockwood is renowned on Twitter for her surreal “sexts” – often contains a darkness. The poem that made her name, “Rape Joke”, takes her experience of being raped at 19 by a boyfriend and metes it out in discrete, increasingly devastating soundbites and images. It was posted online in 2013 and went viral, leading to a publishing deal for her collection Motherland Fatherland Homelandsexuals.

After the rape, Lockwood was “absolutely insane” for about five years, but it’s not as if she was entirely happy before: at 16, she had attempted suicide by taking a hundred Tylenol tablets. Her memoir recounts, too, being embedded in a church mired in scandal, a claustrophobic situation that hit home when a priest close to her was arrested for having sex with a 14-year-old boy. Such events led to Lockwood abandoning her faith and escaping with Jason, her future husband, whom she met on an online poetry messageboard.

When Patricia was 30, she and Jason ran out of money and moved back to the rectory, allowing her to observe her parents afresh. The resulting portraits in Priestdaddy are larger than life: her mother, Karen, is a hyperactive generator of mad puns and proverbs; her ex-navy father is a self-mythologising, right-wing whirlwind of talk radio, guns and Tom Clancy novels. Married Catholic priests are rare but Greg, previously a Lutheran minister, got the pope’s permission to convert. Usually to be found in his underwear, he wants for no new expensive gadget or guitar, though the family is expected to make sacrifices. In 2001, two weeks before Patricia – who learned to read at three and was writing poetry at seven – was supposed to leave for college, he told her that they couldn’t afford it. He later “changed the story in his mind so that I had said I don’t need to go”.

“Growing up in my household,” she says, “all of these far-right, retrograde ideas of gender roles and the man as patriarch existed from the very beginning. But I didn’t think of my house as a bellwether of what was going to happen.” It came as no surprise to her that Greg and many like him voted for Trump. When she reported on a Trump rally in February 2016, she “moved like a ghost through the crowd. They saw me as one of their own.”

Anger at her father’s selfishness “would be useless”, and Lockwood respects his sense of vocation, which she feels she has inherited. She has believed in her own genius ever since she was writing “mermaids-having-sex-with-Jesus poems” at the age of 19. Jason is her support staff, licking her envelopes and buying her clothes. His offering the previous day was a T-shirt emblazoned with Justin Bieber’s face: it revealed how much she resembles the singer – “a full 90 per cent overlap” – and is definitely not ironic.

“Do you think we only got irony after Christ was crucified?” she wonders, and then spots two black-clad priests in dog collars who have sat down across the room from us. “Ooh,” she exclaims, awed and delighted, and then, in a whisper, ever confident in her powers of creation: “I manifested them.”

“Priestdaddy: A Memoir” is published by Allen Lane. “Motherland Fatherland Homelandsexuals” is published by Penguin

Tom Gatti is Culture Editor of the New Statesman. He previously edited the Saturday Review section of the Times, and can be found on Twitter as @tom_gatti.

 

This article first appeared in the 25 May 2017 issue of the New Statesman, Why Islamic State targets Britain

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