Lez Miserable: "Here's my second coming out: I hate music festivals"

Live music is great. But you know what's also great? Bands not sounding like they’re shouting into saucepans.

With light seeping in from outside, I can just about see my breath in front of me. My head is a pulsating hurt orb. Need painkillers. Now. Torch in mouth, I rummage around the tent, through bags of fermented socks. So many socks. No sign of pills. I think they’re socks now. Everything is socks. I drop the torch (my only non-sock possession) and sit in the dark with my head in my hands. Then the shivering starts. Uncontrollable shivering. I need to put on more layers, but I only have socks. I put socks on my hands. It’s a start. Swampy water has seeped in from somewhere and my sleeping bag is a giant, flaccid slug. The wind carries in the stench of raw sewage. Then come the Outside People. Grotesque human/traffic cone hybrids, silhouetted against the walls of my tent. They’re shouting something about burgers. Sweet Jesus: they’re hungry.

What kind of post-apocalyptic, dystopian nightmare is this? One I paid nearly £200 for, actually. The gangrenous trench foot-like smell of festival season is beginning to pollute the air. And I’ve realised that it’s about time I stop telling my friends that I’d love to go with them to Beefstival/Dick Party/Green Bidet. So here’s my second coming out: I hate music festivals.

One day, when I was seven, a filth-encrusted spectre waded in through the door. It spoke little and when it did, it was in grunts. Its hair was matted, its eyes were glazed and reddish. It was only when my mum addressed The Thing as “Ruth” that I realised it was my big sister. I learnt that she’d returned from something called “Glastonbury”. I vowed never to go there.

But I eventually forgot about my sister’s haunting, post-Glasto thousand yard stare. Nine years later, I went to my first festival. And my God did I pretend to love it. I pretended so hard, in fact, that I continued to go to festivals for many years. See, festivals have us all by the balls. Their organisers and sponsors have come up with a genius business model where they get young people with low self-esteem to spend hundreds of their parents’ pounds on living like medieval peasants for a weekend – wallowing in actual faeces – while vehemently declaring that they’re having “OMIGOD-THE-BEST-TIME-EVERRRRR”.

But what about the music? Sure, I love hearing live bands. You know what else I love? Them not sounding like they’re shouting into saucepans. Let’s face it; outdoor gigs sound atrocious. Imagine an hour of saucepan shouting. Imagine seven hours of saucepan shouting. Imagine three freaking days of saucepan shouting. Throw in some rancid, ersatz falafel and an armpit-load of anonymous bodily fluids and you have yourself a festival. Plus, in one of this year’s viral videos, attendees at the Californian festival Coachella-goers feign  interest in bands that don’t exist. This just goes to show that a lot of festival-goers don’t even know what they’re doing there – “Music? Yeah, great, I guess. I like that band with the guitars.”

These people have been inexplicably lured into a three-day-long masochism fest, worthy of de Sade. I’m beginning to wonder if festivals are manifestations of middle class guilt. Therapeutic weekend-long sessions in which we abandon comfort, in order to feel slightly better about spending £6.99 on single loaves of quinoa bread.  What results is an uncanny circus of young humans in animal onesies and “aren’t I adorably ditsy” flower headbands; each and every one of them pretending to have a fantastic time. To be fair, I hear that the ones on enough MDMA to get a giraffe doing the Harlem Shake are genuinely enjoying themselves. Isn’t it telling that in order to have real-life fun at a festival, you need to self-medicate with a delicious cocktail of class As? For me, drug-taking usually culminates in curling into a foetal position and/or being convinced that Robin Williams is going to murder me. So no help there.

When I got home from Field Day (a day-long festival in Victoria Park) last month I had sunstroke and about nineteen “Where are you???” texts from friends I’d lost in the heaving crowds. What seems like the entire day was spent on the phone to these friends, saying things like, “Err, I’m by a thing that looks like a thing.” Even safe in the knowledge that I’d sleep in my bed and not a soggy tent that night, I came to a life-changing conclusion: I’m too old for this shit. So, mates who invited me to Bestival this summer, here’s my honest RSVP: Not even if I get to share a tent with Natalie Portman.

Let's be honest - no one is really having fun here. Photograph: Getty Images

Eleanor Margolis is a freelance journalist, whose "Lez Miserable" column appears weekly on the New Statesman website.

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How Dame Vera Lynn was told to “posh her accent up”

Radio 2’s 100th-birthday tribute reveals how Lynn was forced to change her voice.

“I remember seeing her near an elephant, and this elephant rolled over a bit and she had to get out of the way . . .” Vic Knibb, the vice-chairman of the veterans’ group the Burma Star Association, was one of the thousands of British soldiers serving in the Far East during the Second World War who came across Vera Lynn in the jungle, singing from the back of a Jeep, accompanied by an out-of-tune piano.

Speaking in Radio 2’s celebration of the singer’s 100th birthday, Vera Lynn: the Sweetheart of the United Kingdom (Sunday 19 March, 8pm), Knibb and others recalled what it meant to them that Lynn travelled so far to perform for the so-called Forgotten Army in Burma. Unlike other entertainers, who stayed in Europe or visited only military hospitals in the UK, she deliberately went where few others did – where she felt she was needed by “the boys”.

The programme, which featured a rare interview with Lynn herself, was dominated by clips of her recordings from the Thirties and Forties. We heard frequent extracts from “The White Cliffs of Dover”, “We’ll Meet Again” and “A Nightingale Sang in Berkeley Square”. The contrast between these two voices, separated by more than six decades, was the most arresting thing this otherwise pedestrian documentary had to offer. The now gravelly-voiced centenarian sang, in her youth, with a smooth, effortless-sounding tone and crystal-clear diction. But how did the cockney daughter of a plumber from East Ham end up singing with received pronunciation?

The answer, as ever in Britain, is class. Lynn had no formal musical training, and as she had been performing in working men’s clubs from the age of seven, she was considered closer to a musical-hall crooner than a “proper” singer. But with her small vocal range and flawless self-taught technique, she chose her own songs to suit her voice. The BBC, for which she made her hugely popular radio show Sincerely Yours, requested that she take elocution lessons to “posh her accent up” and even at one point took her show off air for 18 months. “Every­body’s Sweetheart” wasn’t immune from snobbishness, it seems. 

Caroline Crampton is assistant editor of the New Statesman. She writes a weekly podcast column.

This article first appeared in the 23 March 2017 issue of the New Statesman, Trump's permanent revolution