Greg Bellow: Believe me, there was plenty of fighting and screaming, plenty of friction and grief

Greg Bellow, son of Saul Bellow and author of Saul Bellow's Heart: A Son's Memoir, on family, psychotherapy and writing.

One of the things that distinguishes your book, Saul Bellow’s Heart: a Son’s Memoir, from previous portraits of your father is that he doesn’t emerge as a hero or a villain – it’s more nuanced. Was this your conscious intention?
Yes, I wanted it to be different. Saul was all about nuance. You couldn’t generalise about him. He wanted to get to the bottom of everything – and I wanted to show how complicated he was. I can’t say whether he would have wanted an honest portrait or not. I suspect not. But I thought it was necessary.

Do you think your father knew that writing about friends and family members would cause those people pain? Or did he really hold to an artist’s credo that made it OK?
Saul subscribed to that credo – no doubt about it. I’ve spoken to Janna Malamud Smith and she says that her father [Bernard Malamud] also subscribed to it. Saul believed in the sanctity of art; he had himself convinced. But if you waterboarded him and asked him if he really believed it, I don’t know what he would have said.

One of the book’s main subjects is family ties.
Saul’s relationship to his family was just primordial. I am sure that the loss of his mother at 17 was just earth-shattering for him. Those bonds were very tight and they lasted until his death. His tie to his three sons was nigh-on the same. It was unbreakable – and believe me, there was plenty of pushing and pulling and fighting and screaming, plenty of friction and grief, probably with me more than anyone, because I was the oldest and I was the stubbornest.

By profession, you are a psychotherapist but you make a decision not to try to explain your father.
I didn’t want to answer those kinds of questions, very consciously, and I don’t like that kind of determinism. I don’t subscribe to it professionally and it’s not a good idea if you’re trying to write a book about a complicated person to say that A is caused by B. I’ve been in a psychobiography group for a number of years and I’ve read a lot of books by people who did that. You’re putting a big bullseye on your chest and saying, “Shoot here.”

Did the book change your attitude to your father as an artist or public figure? You express disapproval, for example, with his often-quoted question: “Who is the Proust of the Papuans?”
The answer while I was writing the book was no. Now that I’ve finished it, my answer is different. I don’t know whether it was a block or an impairment or a blind spot or a form of self-preservation but it wasn’t until he died that I could even think of it. I just didn’t pay attention because I couldn’t afford to psychologically. I have more cognisance of him now as a literary hero and a lot more respect for him as a writer – but do I think he should have said that thing about the Papuans or those things about blacks and women? No. I’ve still got a way to go with that.

Was it a painful book to write?
Yes, some bits more painful than others, but I knew it wasn’t going to be easy. The hardest part was probably getting my writing under control. I taught myself to write over the last five years.

What was the process?
I wrote and I wrote and I wrote. As my themes became clearer, it was easier for me to say what did and didn’t belong and to leave out stuff. But I didn’t leave out the contradictions. People would ask me, “Why did your father, who was so logical, spend ten years studying Rudolf Steiner?” My answer is, he wasn’t just logical. He was also a man very preoccupied with his own death and he was willing to put his logic on the back burner if this stuff could show him something that Plato or Hegel couldn’t. I left in what was important, to the best of my ability. It came from my gut. And believe me, you wouldn’t want to go through the drafts.

Greg Bellow’s “Saul Bellow’s Heart: a Son’s Memoir” is published by Bloomsbury (£20)

Greg Bellow's father, Saul, in 1992. Photograph: Goran Mikic.

Leo Robson is the lead fiction reviewer for the New Statesman.

This article first appeared in the 03 June 2013 issue of the New Statesman, The Power Christians

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On the trail of Keith Jarrett's melodies

Lose focus for a second and you can quickly drop the thread of Jarrett's complex improvisational techniques.

“So, this is a piano,” said Keith Jarrett, sitting down at the one that had been placed centre stage for him in the Royal Festival Hall on 20 November. Blowing on his hands to warm them, he acted as if he had never encountered such an instrument before, raising a chuckle from the hundreds of fans who had turned out to see the man in the flesh. For 40 years, Jarrett has been giving concerts like this – alone with the piano, playing his improvised music to a room full of rapt devotees. Notoriously grumpy – and now as well known for his tirades against cameras and coughing audience members as for his early days playing with Miles Davis – he has an almost eerie focus onstage, relieving the tension only very occasionally with his barbed observations about the excellence of the instrument, or the shuffling in the auditorium.

Jarrett gave us a series of short pieces, each rendering separate and distinctive musical ideas. He began with an intricately woven flash of notes in both hands, criss-crossing the melodies that were by turns dark and haunting, or light and dancing. At particularly complex moments, when his arms were crossed over and the notes were flowing from his fingers faster than anyone could imagine them into existence, he leaned his ear down towards the keys, as if physical closeness could help his ideas more swiftly become sound.

A couple of folk-inflected ballads followed; heart-achingly sweet melodies picked out above rumbling, sour arpeggios. Like Glenn Gould, the Canadian pianist best known for his recordings of Bach’s Goldberg Variations, Jarrett can’t help adding vocalisations as he plays, which are all the more evident in his quieter compositions. He rose and fell from his stool; we heard his guiding hum along with the melody, as well as the odd strangled shout, yelp and grunt. He might insist on absolute silence from the audience but his own noises seem completely uninhibited as the music spins around him.

Although notorious for his curmudgeonly attitude to his fans, Jarrett was mostly restrained in this outing, allowing himself just one short, sweary outburst about killing a “f***ing camera”. At the age of 70 and with the power to sell out his concerts in just a few hours, you do wonder how much of the persona is genuine and how much of it is just giving the audience what it expects. A case in point came near the end, when he yielded to clamouring and gave a surprisingly simple and straightforward rendition of “Danny Boy”, an encore that long-time fans know well.

Given that this recital was under the auspices of the London Jazz Festival, there was surprisingly little in Jarrett’s programme that could easily be identified as jazz. One piece, full of brisk rhythms and chunky chords, gradually revealed itself to be based on a modified 12-bar blues structure and another had haunting overtones surely pulled from the classic American songs of the first half of the 20th century. Indeed, this musical ghosting becomes a major preoccupation when you see Jarrett live. It is too easy to distract yourself in trying to follow the auditory trail he has laid for you – was that a bit of Debussy, or Bach, or Glass just then? – and lose the thread of what he plays next. The improvisational technique might have more in common with jazz but now, 40 years on from his bestselling live recording The Köln Concert, it’s difficult to characterise Jarrett’s output as anything other than contemporary classical music.

If it needs a classification, that is. At one point, I became convinced that a particular piece was a Jarrett riff on Beethoven’s Bagatelle No 25 in A Minor – or Für Elise, as it is more commonly known. I was sure it was all there: the extended opening trill, the rising arpeggios in the left hand, the melody cascading from treble to bass and back again. Except, by the time I surfaced from my musing, there was no trace of Beethoven to be heard. A clashing, almost violent melody was dangling over a long drone in the bass. If you try too hard to pin down Jarrett’s music, it moves on without you.

Caroline Crampton is web editor of the New Statesman.

This article first appeared in the 26 November 2015 issue of the New Statesman, Terror vs the State