Asunder by Chloe Aridjis: More interested in being than becoming

Asunder communicates its ideas, and their supporting cultural references, subtly and efficiently.

The second novel by London-based author Chloe Aridjis, Asunder appears on its surface to be about quiet contemplation, and how far it is possible to abstract oneself from the dramas and traumas of social interaction. Claiming not to suffer from listlessness or boredom, protagonist Marie has sought out a job (but not a career) as a museum guard at the National Gallery, working there as "I have always been more interested in being than becoming", killing time by trying to guess how long remains before closing without looking at her watch, or ruminating upon the gradual process of paint cracking.

After nine uneventful years, Marie becomes restless. The sad, quiet death of a 68-year-old colleague, felled by a heart attack at work, jolts her into realising that life is slowly slipping away from her. Her friendship with poet Daniel, fired from the Gallery for noisily pacing around, encourages her to think about his unrequited loves and her own brief liaisons "that didn’t threaten the peace", but when he offers to take her to Paris, she struggles with the potential short-term change to her routine, deliberating for days before taking the trip which irrevocably alters her carefully contained world.

"Painters create order from disorder, but the moment that order has been created, the slow march towards disorder begins again", reflects Marie, and her greatest fear, it seems, is of encounters that will change her situation in any way. Like her, Daniel keeps people at a distance, writing to other poets across the world, preferring not to meet them as this always leads to the correspondence shrivelling; Marie wrote to a prisoner who later escaped from Belmarsh, the realisation that he had her address leading her to panic that he would enter her life in a ruinous fashion (as in Robert Hamer’s It Always Rains on Sunday, about a Bethnal Green housewife whose life is torn apart by this very occurrence). This does not happen, and Marie wonders what became of her penfriend: finally, in Paris, she reaches the uncharacteristic yet inevitable point where she spontaneously breaks out of herself and struggles to connect with an inscrutable stranger.

At its core, Asunder is about time: how slowly it passes, the futility of trying to fight its effects, and generational changes in people and ideas. Besides her memories of vanished shops and her knowledge of different approaches to the restoration of art, Marie often thinks about the history of violence against the suffragettes, as well as her great-grandfather Ted, and the most significant moment of his life as a National Gallery guard, in 1914, when he slipped in trying to catch Mary Richardson, granting her vital seconds to slash Velazquez’s Rokeby Venus in protest against Emmeline Pankhurst’s imprisonment. As a child, Marie heard this story countless times, aware that she was supposed to see Richardson as a criminal but sympathising with her cause, touchingly confessing that "I loved [Ted] just a tiny bit more for not reaching her in time".

Asunder communicates its ideas, and their supporting cultural references, subtly and efficiently. Aridjis is particularly strong on the nature of travel, in London and in general. Her prose is full of deft imagery – such as the way the women "comb the city from [their] hair" on changing into their Gallery uniform – and the moment where Marie becomes aware that she has become "captive to that irrational behaviour in foreign cities when you feel everyone is watching when in reality not a soul has noticed your existence" is especially touching.

The influence of nouveau roman authors such as Marguerite Duras and Nathalie Sarraute, and British counterparts Ann Quin and Christine-Brooke-Rose can be felt in the rarefied focus on the narrator’s interior world, her corresponding observations of the mundane realities of so much human behaviour, and the way in which her narrative slowly builds towards a climax that changes her life without feeling life-changing. As a reminder that life will pass you by if you choose to experience it passively, however, Asunder is far more powerful than it immediately seems.

Protagonist Marie takes a job as a museum guard at the National Gallery. Photograph: Getty Images.

Juliet Jacques is a freelance journalist and writer who covers gender, sexuality, literature, film, art and football. Her writing can be found on her blog at and she can be contacted on Twitter @julietjacques.

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Why Prince wanted to make his listeners feel inadequate

Prince aimed to make his listeners want to have him or be him. He did not like them to consider themselves his equals.

Dig If You Will the Picture: Funk, Sex and God in the Music of Prince, by Ben Greenman
Faber & Faber, 304pp, £17.99

During his mid-Eighties imperial phase, stretching from the eruption of “When Doves Cry” to the corruption of “Alphabet St”, Prince was a global object of desire: hyper-talented, cool, funny and charming. Everyone, it seemed, wanted to have him or be him. Have him or be him, covetousness or envy – those two reactions are more than a little negative. And more than a little negative is how I felt about both Prince and Ben Greenman when I got to the end of Dig If You Will the Picture: Funk, Sex and God in the Music of Prince, a book as cumbersome as its title. Published a year after his death, it didn’t make me hate Prince as much as Blake Bailey’s monumental takedown Cheever: a Life made me despise John Cheever, but it came close.

The Prince we meet in anecdotes and legal depositions from both before and after his imperial phase is cranky, petty-minded and grasping. This may be because Greenman, who contributes to the New Yorker and has assisted George Clinton and Brian Wilson with their memoirs, is a much more entertaining writer when ripping Prince to bits than when attempting to build a shrine from his mortal remains. Here Greenman is, in flat-footed praise mode yet inadvertently dissing his subject: “From Stevie Wonder, he took mastery. From David Bowie, he took mystery. All of these influences were ingested and digested until Prince, nourished, went about making something new.” Follow that metaphor through and Prince’s “something new” can only be faecal.

But here is Greenman criticising the fall-from-grace album Graffiti Bridge. “The only thing holding back these epics from unconditional greatness is their poor aerodynamics,” he writes. “They’re like ­giant whiteboards filled with flow charts and equations: diagrams of how to make a Prince song work at top speed without actually working at top speed.” That simile, of subsonic flying whiteboards, is ridiculous but accurate – and captures something of what Prince is like when he is his diagrammatic rather than his funky self.

There are great insights here. Some are offhand, such as, “What is Purple Rain, the movie, but an argument for collaboration?” Others are more laboured but worthwhile as mini-obituaries: “Prince was a flamboyant star with a penchant for intellectual ­exploration, but he was also a sly comedian, a critic of existing soul music stereotypes, and a massive egomaniac.”

Elsewhere, the prose is pretentious, bathetic and nonsensical in equal measure. Of Prince’s alter ego Camille, ­Greenman writes, “This pitch-shifted version of Prince hovered between male and female and, in the process, cracked open previously conventional issues of power, sexuality, ego and
id.” Clearly, Prince/Camille had no issue with the superego – or, at least, didn’t feel the need to hover and in the process crack it.

By the end, I felt that this book was a fitting monument to Prince: glib and unsatisfying. When I listen to his music, I feel that something is being taken from me rather than given. At best, I end a song such as “Kiss” feeling disburdened, floating, freer; at worst, I feel hungry, swizzed, abused. And I think this is deliberate. Prince aimed to make his listeners want to have him or be him. He did not like them to consider themselves his equals. Making them feel inadequate was the whole point.

There is a clip of him performing Sly and the Family Stone’s “Everyday People” with three members of the band. Each time the chorus comes up and everyone in the room sings, “I-i am everyday people,” you can see Prince struggling to join in, because he’s thinking, “You may be, but I’m not.”

I don’t doubt that the latter-day Prince could be a magnificent performer. The fewer musicians he had with him, the better he got. Fans left his concerts feeling that they’d been at the greatest gig in their life, but Prince was the inventor of the after-show after-show. For super-fans, there was always another gig at a smaller, more obscure venue, starting at three or five o’clock in the morning. Just when it looked like he could give no more, it turned out – wearyingly – that he was inexhaustible. There was always more of the same. More 15-minute funk jams. More cheeky covers intended to prove that Prince was a more talented musician than the songs’ composers, because he could insert a half-diminished seventh chord where they’d strummed E minor. Worst of all, there were more and more muso excursions into 1970s fusion. It’s a fundamental question: if Prince was such a great musician, why did he play such God-awful jazz?

In the end, as a fan who had adored every­thing he did up to Lovesexy, I became angry with him and stopped listening. So did Greenman: “When I started working on this book, I promised myself that I would listen only to Prince’s music. I had enough to last me months. But about six weeks in, the Prince-only diet started to feel claustrophobic and maybe even a little ghoulish . . .” What Greenman found, I think, is that in Prince’s musical world the space gets perpetually smaller, because ultimately all the singer wants you to concentrate on is his self-aggrandisement. It’s fitting that Prince kept his unreleased recordings in “the vault” – a place for miserly hoarding of surplus value.

The ghoulishness of the Prince diet is that it gives no proper nourishment. It’s there in the lyrics to one of his offhand masterpieces: “Starfish and coffee/Maple syrup and jam/Butterscotch clouds, a tangerine/And a side order of ham”. This isn’t soul food. You’ll be hungry an hour later.

Greenman’s most revealing footnote – about himself and about his subject – concerns another creepy, slave-driving manufacturer of confectionery. “The movie side of Warner Bros had [in the early 1990s] just acquired the rights to remake Willy Wonka and the Chocolate Factory . . . Prince, I thought, would be perfect for the part . . . I wrote a long letter to Warner making the case but was too shy to send it.”

In this book, that long letter is finally delivered. Prince was a perfect Wonka. 

This article first appeared in the 20 April 2017 issue of the New Statesman, May's gamble

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