Reviewed: Z: a novel of Zelda Fitzgerald by Therese Anne Fowler

Past infidelity.

Z: a novel of Zelda Fitzgerald
Therese Anne Fowler
Two Roads, 384pp, £17.99

In 1923, T S Eliot wrote that the critic must have “a very highly developed sense of fact”. This is also a useful attribute for the historical novelist but it is precisely what is missing from Therese Anne Fowler’s fictional account of the life of Zelda Fitzgerald, which is less a fiction than a series of falsities.

Fowler’s novel retells the story of Scott and Zelda Fitzgerald, from their courtship in Montgomery, Alabama at the end of the First World War, through Scott’s sudden fame as the bestselling author of This Side of Paradise in 1920 and their marriage a week later. The Fitzgeralds proceeded to take America by storm, while their well-publicised escapades in the early 1920s helped to inspire The Great Gatsby. After it was published in 1925 to disappointing sales and mostly uncomprehending reviews, the fun began to spiral into something more destructive. Fitzgerald’s drinking raged out of control and Zelda’s behaviour, always unpredictable, started to become seriously erratic.

In 1930, Zelda had a mental breakdown, and was hospitalised. She spent the next decade in and out of psychiatric clinics, while Fitzgerald’s alcoholism took a stranglehold over his life. Recriminations were thrown, Zelda’s friends and family murmuring that Scott was to blame – he had driven her crazy, or else was a jazz-age Mr Rochester locking up an inconvenient Bertha Mason. In fact, there is a great deal of epistolary evidence to show that Fitzgerald was desperate to find a cure for the woman he loved until he died suddenly of a heart attack in 1940.

Zelda was in and out of hospital for the next eight years but conspiracy theories are nothing if not resourceful: and so we are told that it was the treatments to which she was subjected that drove Zelda mad. It’s a tiresome story but tenacious, and unfortunately one to which Fowler whole-heartedly subscribes – the kind of victim feminism that can only see women as casualties and martyrs of selfish, domineering men, rather than as agents of their own destinies.

The truth, evident from the accounts of virtually everyone who knew them and from their own writings, is that both Scott and Zelda were brilliant, beautiful, charming, egotistical, theatrical, impetuous and selfdestructive; and they loved each other deeply, to the ends of their lives. “We ruined ourselves – I have never honestly thought that we ruined each other,” Scott wrote to Zelda soon after her breakdown. But Fowler knows better.

The emphasis in Z, an afterword tells us, “is not on factual minutiae but rather on the emotional journey of the characters”. Fowler certainly pays little attention to facts: names are wrong throughout (Tallulah Bankhead was called “Dutch”, not “Tallu”; Edna St Vincent Millay was “Vincent”, not “Edna”; Alexander Woollcott was “Alec”, not “Alexander”), as are easily checked dates (Fitzgerald’s play The Vegetable flopped in November 1923, not 1922). Relationships are rewritten: Fitzgerald quarrelled with Alec McKaig in March 1922, ending the friendship, so the Fitzgeralds should not be meeting “our beloved Alec McKaig” in Paris in 1925. The Black Bottom was not later “called” the Charleston; they are two different dances. Anachronistic language abounds: people in the 1920s did not say “come on” or “when he does shit like that”.

Defending such errors as the poetic license of the novelist is a prevarication: sloppiness is not art. Historical fiction can imaginatively fill gaps in historical knowledge, bringing the past intimately to life, or it can rewrite history, as a counterfactual. It’s not clear what virtue there might be to getting the known facts wrong, however, and most of what Fowler invents goes against the letter or the spirit of what we do know.              

This is true not only in the case of factual “minutiae” but also in terms of the larger emotional lives of the characters that Fowler claims concerned her more. It is precisely Zelda’s character that Fowler fails to respect or to capture, turning one of the most memorable women of her era into a sanctimonious bore, with decidedly 21st-century attitudes to monogamy, work, alcohol and child-rearing. Fowler’s Zelda is driven to exhibitionistic behaviour only by “the need to take some kind of action, even if it was wrong”, once tossing her lace knickers on to a lunch table.

The real Zelda was famous for throwing off her clothes at the drop of a hat, for dancing on tabletops and necking with men at parties, inviting them to take baths with her and reportedly chasing the 16-year-old brother of one party host up the stairs, none of which appears in Fowler’s account. Nor was there ever any suggestion that she regarded such antics as “wrong”. Indeed, conventional moralising was anathema to Zelda. It is simply absurd to suggest, as Fowler does, that Zelda would have been shocked to hear that Scott got drunk and “exposed himself” at a party. The real Zelda would be insulted at being portrayed as a prim Victorian maiden.

Fowler’s Zelda keeps preaching moderation and prudence in a way that would have made the historical Zelda hoot with laughter. She urges Scott to spend less and drink less. But Zelda’s own letters at the time admit with casual insouciance how much she’s been drinking, what she’s been buying, how much fun they’ve been having, very rarely mention their small daughter (who is, naturally, a subject of proper maternal devotion in Fowler’s banal imaginings) and never assert the need for temperance until after her breakdown.

On the contrary – in the summer of 1923, she wrote to a friend complaining that Scott had started on his novel and had retired into a monastic life, which Zelda was finding very boring. Fowler’s Zelda is horrified when Scott contemplates working on Gatsby after he’s had a drink; the historical Zelda embarked on an affair while Scott was working on his masterpiece because she was bored.

Needless to say, Fowler also thinks that Zelda was the artist in the family. Scott begins as a cynical self-publicist, and ends a sodden mess. It’s amazing that the unpleasant cretin in these pages could produce anything, much less The Great Gatsby. But happily he had Zelda’s constant, wifely support. Zelda comes up with the title for Gatsby and helps Scott write The Vegetable (an unfortunate credit for a champion of Zelda to offer, given that the play was Fitzgerald’s greatest professional failure).

Fowler can’t even grant that Scott was the one who kept a ledger; Zelda does that too. Even more ironically, although apparently convinced that Zelda was the greater writer, Fowler entirely fails to evoke her remarkable, imagistic voice. Zelda wrote in her autobiographical novel, Save Me the Waltz: “Possessing a rapacious, engulfing ego their particular genius swallowed their world in its swift undertow and washed its cadavers out to sea. New York is a good place to be on the upgrade.”Fowler’s Zelda thinks: “The building was a wonder. Everything in New York City was a wonder, including Scott, who was treating me like the princess I’d once imagined I was.”

Writers of historical novels owe a debt to the facts that have inspired their fictions: Fowler wants to capitalise on the facts but feels no obligation to them. Where there is so little fidelity to the known facts, there can be no meaningful notion of history, no imaginative supplementing of incomplete stories, and the “minutiae” about which Fowler is so dismissive cannot be transcended. Certainly no sense of truth, history or fiction can flourish in a space that has no sense of fact.

Sarah Churchwell’s “Careless People: Murder, Mayhem and the Invention of The Great Gatsby” is published by Little, Brown on 6 June

F Scott Fitzgerald, Zelda Fitzgerald and Scotty in 1925. Photograph: Getty.

This article first appeared in the 13 May 2013 issue of the New Statesman, Eton Mess

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Why divided Brussels is the perfect hideout for jihadists

Counterterrorism requires on-the-ground policing in tandem with centralised control. Belgium’s fragmented political set-up is not conducive.

In Belgium, Santa Claus comes to town early. Children get their presents on 6 December, so that, on Christmas Eve, parents and grandparents can devote themselves single-mindedly to eating and drinking.

Santa Claus, or St Nicholas, arrives, logically enough, on the feast day of St Nicholas. He is dressed in the cope and mitre of a bishop rather than the fur-trimmed flannel of his anglophone counterpart and has come, not from the North Pole, but from Spain (a throwback to the Spanish Netherlands).

This year, however, there is no telling if St Nicholas will be allowed in or instead kept in a holding bay at Antwerp docks. And, if he does get through, will anyone be around to greet him? Last Saturday, Brussels was put into a state of suspended animation. In the days after the Paris atrocities, connections had been established between the perpetrators and the Brussels district of Molenbeek, but a series of raids had failed to locate Salah Abdeslam, who, it was believed, had escaped from Paris and headed to Brussels.

In response to a warning of a “very serious and imminent” threat, the city was subjected to what Twitter calls #LockdownBrussels. Soldiers patrolled the streets. Armoured vehicles parked outside train stations and central squares. Markets, sports fixtures and concerts were cancelled. The Metro was stopped and bars were instructed to close early.

For the most part, residents greeted the developments with their customary phlegmatic good humour, comforting themselves that the weather was so bad it was good to stay indoors. But when the government announced that public transport, schools and kindergartens would not open on Monday, grumbling intensified. How long could this departure from normality be sustained? On Monday, having chaired the national security council, the Belgian prime minister, Charles Michel, announced that the security threat level would be maintained for another week but public transport, schools and other public buildings would be reopened progressively from Wednesday, once defences were in place.

Before the lockdown, I made myself unpopular with the locals by writing that Belgium’s political set-up is not conducive to counterterrorism, which requires good on-the-ground policing joined to centralised, specialist expertise. Beset with linguistic and territorial divisions between the Dutch-speaking north (Flanders) and the French-speaking south (Wallonia) – a roughly 60-40 split – the political class embarked more than 40 years ago on successive waves of decentralisation, weakening the federal government, pushing responsibility and money down to the regions but also to the provinces and 589 communes (units of local government). In 1989, Brussels became a stand-alone bilingual region between Flanders and Wallonia, a point of uneasy stalemate: West Berlin in Belgium’s linguistic cold war.

Although Brussels is the capital of Flanders, Dutch speakers are outnumbered by French speakers and by the large ethnic minorities from North Africa and Turkey. (Before Wallonia’s coal and steel industries declined in the 1960s and 1970s, companies encouraged migration from the Mediterranean basin.) Most Dutch speakers who work in Brussels commute from outside and so pay their taxes elsewhere. The division of federal income between the regions is fiercely contested. To make matters worse, this city of only 1.2 million is subdivided into 19 uneven communes. Their populations vary from 21,000 to 175,000 and their size from little more than a square kilometre, in St Josse and Koekelberg, to 23 square kilometres in the leafy Uccle – home to so many Parisians escaping the high wealth taxes of France.

Some town halls provide efficient services; others have become bywords for mismanagement and worse. Above them, the regional government, weakened by factionalism between and within language groups, is incapable of imposing uniformity. It was no surprise, then, to see confusion and disunity under lockdown: mixed messages from mayors and ministers over whether public crèches would be open, how many terrorists were at large and when the Metro might reopen. Brussels residents are, however, for the most part tolerant and resourceful.

Economic and security logic might suggest that, if and when the threat subsides, Belgium would address dysfunctions in Brussels. Sadly, they are hardwired into the Belgian political settlement of the past half-century. Even Santa Claus would be hard-pressed to find a way out. 

This article first appeared in the 26 November 2015 issue of the New Statesman, Terror vs the State