Reviewed: Songs Cycled by Van Dyke Parks

Revolution in the head.

Songs Cycled (Bella Union)
Van Dyke Parks

In 1968, Warner Brothers took out a fullpage ad in Billboard for Van Dyke Parks’s album Song Cycle, which read: “How we lost $35,509.50 on ‘The Album Of The Year’ (Dammit)”. Two weeks later, it ran another, offering two new copies of the doomed disc in exchange for one used one, for a nominal fee of one cent. The ads were by the maverick copywriter Stan Cornyn, who’d worked out that the less a record sold, the cooler it became – but Parks was always a non-commercial proposition. He is best known for facilitating Brian Wilson’s baroque dreams (and nightmares) as the lyricist for the Beach Boys’ unfinished Smile album. As an LA session man and producer, he spent time in Frank Zappa’s Mothers of Invention and worked with Randy Newman, Tim Buckley and Phil Ochs, among many others.

His solo work – classical, cabaret, Cal-pop, calypso – was always too esoteric for mainstream tastes: he’s the sort of musician who calls Ry Cooder a “Trinidadian” and doesn’t think that needs any explanation. But in 2013 we love all that stuff and, at 70, Parks is busier than he was at 45, bussed to festivals across the globe to talk with aphoristic economy on royalties, rights and the globalisation of rock like a kind of musical Mark Twain.

He provides unusual angles on the people he has worked with (“Harry Nilsson had detergent depth – tell him the date you were born and he’d tell you what day of the week it was”) and he genuinely believes that the casualties of rock’n’roll (Hendrix, Joplin and so on) “died in their efforts to bring music into a political potency” – which is both quaint and inspiring, depending on how you look at it. Recently, the 25-year-old LA dance producer Skrillex contacted him for a collaboration, declaring that they would “destroy the world together”. Naturally, Parks was sold.

His first solo album in 24 years is a collection of five original tracks, some new versions of old songs and some traditional material, with a title that says: “Here I am, as weird as I always was and maybe for the last time.” It arrives in a very different world from what faced its Sixties namesake: a post-Spotify landscape in which the kind of act that gets on Radio 2 might well play part of Camille Saint-Saëns’s Carnival of the Animals on steel pans (as Parks does on “Aquarium”) – or a titillating country song about a girl named after a herbal tea used in the homoeopathic treatment of chlamydia (“Sassafras”) – and not be considered dilettantish for doing so.

With its combination of pastoral grace and unexpected warps of key signature, Parks’s work as an orchestral arranger always sat well in psychedelia but he’s in essence a classical musician in the school of Gershwin and Bern - stein, with a bit of his former teacher Aaron Copland thrown in. Songs Cycled features several strange mini-musicals of the mind, the most chilling of which is “Wall Street”, a love song about 9/11 “jumpers” who leap hand in hand from the towers, “two flaming birds on fire”, and plummet to the pavement, leaving “no trace of their embrace”. He wrote it not long after the attacks as a response to the US government’s apparent efforts to erase the suiciders from the collective memory – though he couldn’t really release it at the time, having condemned Neil Young for writing a song called “Let’s Roll” about Flight 93. (“A Canadian citizen making a dime on the United States, calling them to war, is the height of stupidity,” he maintained recently.)

“Dreaming of Paris” is apparently a comment on the US bombing of Baghdad, though it must be the only song on the subject to include a mention of crème brûlée. Parks’s metaphors and internal rhymes (“It’s déjà vu, I’m tellin’ you”) tie his songs up in pretty bows, giving the impression that they are nothing but momentary escapes from real life. Given the brow-furrowing exegesis required to draw out their political meaning, it’s sometimes hard to buy his central idea that there is “nothing more precious than the song form to revolutionise popular thought”.

Then again, the notion that protest might be couched in light-hearted music is convincing – that’s the basis of his beloved calypso, after all – and the overall effect of these fleet-footed tunes is indeed one of powerful unease, especially in the tonguetrammelling, Tom Lehrer-style rhymes of “Black Gold”, which is all about the 2002 Prestige oil spill.

Parks attacks his work with a belief in the motivational power of music that seems unusual in this day and age. In his sleeve notes, he writes: “I am a rusty nail just waiting to be hammered down by an intolerant bastard with no room for what isn’t rockin’ or casually elite.” The only thing he’s got wrong is that there’s no one who wants to hammer him down.

Van Dyke Parks with Chad Kimball in 2005. Photo: Getty Images.

Kate Mossman is the New Statesman's arts editor and pop critic.

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Marc Maron: a conversation with the anxiety co-pilot

Now that the interview-based podcast WTF has had millions of downloads and featured guests from Iggy Pop and Barack Obama, what does its host Marc Maron want to say?

Richard Pryor decided to talk about race. Sam Kinison used his fame and his family history to talk about God. Bill Hicks asked why nothing produced in America seemed quite worthy of the people who consumed it. Now that the intimate, interview-based podcast WTF has had millions of downloads on iTunes and has featured guests from Mel Brooks to Iggy Pop and, this summer, Barack Obama, what does its host, the comedian Marc Maron – adopter of stray cats, recovered addict and vinyl hoarder – feel he has to say?

“I think the type of conversations that I have on the show are something that is missing in our lives,” Maron told me one recent Friday, down the line from the garage in the garden of his home in Highland Park, Los Angeles, where WTF has been recorded twice a week since 2009. “We’ve lost the knowledge that it’s not that hard to have an hour-long conversation with someone. You’re built to carry whatever problems they have. I think it’s good for the heart.”

If the Maron family crest bore a motto, it might be that timeless adage: “Wherever you go, there you are.” Born in 1963, Maron was raised by a real-estate broker mother and an orthopaedic surgeon father, first in New Jersey, then in Alaska, then in Albuquerque, New Mexico. “My father is and was both an overactive hypochondriac and a physician,” he wrote in his 2013 memoir, Attempting Normal, “which is a bad combination.” After studying English at Boston University, he began performing stand-up comedy at the age of 24.

“I don’t think of myself as a joke guy,” he told me. “Most of what I do is creating a dialogue around my own problems. Some people call it ‘navel-gazing’ but I’d prefer to call it ‘compulsive self-awareness’.”

And there have been many problems. Maron, now 51, began his 2013 comedy special Thinky Pain by telling the audience in the basement of the Village Gate nightclub in New York that he didn’t “have a lot of respect for people that don’t have the courage to lose complete control of their life for a few years”.

When Maron was 35, unhappily married, hoovering up booze, weed and cocaine most evenings, he met a beautiful aspiring comedian 12 years his junior, who told him he looked dreadful and offered to help him get sober. And she did, more or less. He divorced his first wife and pinned his hopes on his second. By 2009, he was living on the US west coast, divorced for a second time, barely able to work and newly dismissed from the morning talk show he’d co-hosted on the left-leaning Air America radio network.

“It was a period where I needed to talk a lot,” he said, “but also to sort of re-engage with something I think I had practised as a child: being part of somebody else.” With the former Air America producer Brendan McDonald, Maron began recording conversations with comedian friends, seeking advice, delving into their lives. He asked stock questions, such as “What did your old man do?” and “Who were your guys?”, as if they might provide some clue to where he had gone wrong. Then people started to listen.

“I started getting emails saying somehow or other the dialogue with my guests, or my monologues, were making people feel better or getting them through dark times,” he said. “I never anticipated people would get that type of help from the show.”

In a recent episode with Ian McKellen, Maron explained to the British actor that his listeners were “sensitive, slightly aggravated, usually intelligent people”, not so much “a demographic, more of a disposition”. By 2010, WTF had attracted a cult following. Robin Williams came to the garage and talked about his depression. Maron’s fellow stand-up Todd Glass came out as gay on the show after a string of suicides among young LGBT people. Friends whom Maron had known throughout his career, including David Cross, Sarah Silverman and Bob Odenkirk, joined him to reminisce. His 2010 interview with Louis CK, arguably the best-known US comedian of recent years, was voted the greatest podcast episode ever by the online magazine Slate.

“Comedians in their infancy are generally selfish, irresponsible, emotionally retarded, morally dubious, substance-addicted animals who live out of boxes and milk crates,” Maron wrote in his memoir. Yet, as they mature, they can become “some of the most thoughtful, philosophical, open-minded . . . creative people in the world”.

“The best comics are people that have taken the chance to live a life independent of mainstream culture and expectations,” he told me. “They’re constantly looking for an angle on the information coming in. They write things down. It’s the life of a thinker, or a philosopher, or poet – however you want to put it.”

I suggested that poetry was an ideal analogy for comedy, not only because poets reframe reality in a truthful way but also because they can be savage and resentful, particularly to fellow poets. It’s a fact Maron openly concedes about himself.

“I’m the clown that thought Louis CK’s show Louie should be called F*** You, Marc Maron,” he said at the 2011 Just for Laughs Comedy Festival in Montreal. The episode of WTF with Louis CK, a friend since the late 1980s, is remarkable not only for the moment when CK becomes audibly emotional as he discusses the birth of his first child, but for the way in which he unflinchingly airs his grievances with Maron, who confesses to envying CK’s success so much that they lost contact for a time. “You were being a shitty friend by being jealous,” CK says. “I could’ve used you . . . I got divorced. I got a show cancelled. I could’ve used a friend.”

So, in 2015, with a TV series about his life on the IFC cable network concluding its third series, the widely discussed interview in which Obama opened up about parenting, gun control and racism in the US and a series of high-profile appearances in Dublin, London and Sydney booked to showcase new material, surely the glass at last looks half full? “Maybe,” he said. “There are some people whose ego is able to accept the love and adoration of an audience. I’ve always been one to question that.”

Yet the improvements to his life – recognition, financial security, reconciliation with old friends – are undeniable. “Most creative people move through a tremendous amount of insecurity, which can turn to hostility. But the podcast became socially relevant and some of the insecurities dissipated. I could accept myself, for the most part, and realise that all the hard work I’d done for half my life had manifested into something that connects with people.”

Maron’s biggest anxiety today, he explained at the end of our talk, before opening the garage door to face the day, is that he’s “swamped with work all the f***ing time”.

“I beat myself up feeling like I should be out in the world, seeing a play or some art or something. Often, when I do monologues, I think, ‘I’ve got nothing to talk about.’ But then I go on and talk about nothing.”

The truth is that Marc Maron isn’t Richard Pryor or Bill Hicks – but that’s OK. We live in a different time. Perhaps what listeners need most is not more opinions, but a little help getting out of their own way: a co-pilot to navigate the anxieties of living day to day. “That’s exactly right,” he said. “The little things.”

Marc Maron performs at the Southbank Centre, London SE1, on 3 and 4 September

Philip Maughan is Assistant Editor at the New Statesman.

This article first appeared in the 03 September 2015 issue of the New Statesman, Pope of the masses