Reviewed: The Serpent’s Promise: the Bible Retold as Science by Steve Jones

Creation myths.

The Serpent’s Promise: the Bible Retold as Science
Steve Jones
Little, Brown, 448pp, £25

The Bible shows little curiosity about subjects we normally place under the rubric of science, such as the origin, age, structure and diversity of the physical world. Aside from a stray verse in 1 Kings 4 that boasts of King Solomon’s wisdom (“He spoke about plant life . . . He also spoke about animals and birds, reptiles and fish”), the only time the good book seems to ask proto-scientific questions is in moments of poetry, dialogue or aphorism, such as in Proverbs or at the end of Job.

Because of this, a book that hopes to retell the Bible as science promises to be pretty thin gruel. The biologist Steve Jones’s latest book, on “the Bible retold as science”, isn’t thin but it is something of a curate’s egg. Jones is an unbeliever with a healthy contempt for religion. He protests that he wishes to avoid New Atheist vituperation, but when he does write about Christianity his attitudes are clear.

The Bible was not, as he claims, “a handbook to help comprehend the world”. Genesis is not “the world’s first biology textbook”. To criticise the opening line of Psalm 19 (“The heavens declare the glory of the Lord”) for “empty logic” is a strangely wooden way of reading poetry. The scroll that hints that Jesus was married to Mary Magdalene is not “early”.

Jones sees religion as something invented by priests to keep themselves in power and the plebs in order. He explains how sorrow binds people together and then remarks that the Church has not been slow to notice this, with “grief and recovery . . . at the heart of the Christian message”, in the process revealing not only an impressive level of cynicism but also the bizarre idea that the Church somehow invented Good Friday and Easter Sunday as means of group therapy.

Were this all there was to The Serpent’s Promise, it wouldn’t be worth bothering with. Thankfully, it isn’t. The book’s guilty secret is that the Bible angle is really not much more than a marketing ploy, a hook on which Jones can hang some very engaging scientific discussions. He clearly knows this, since he notes that the Bible “has much more interest in the universe of the spirit than in the banalities of the physical world”. However, the mask is not allowed to slip entirely presumably because books about how science disproves, replaces or retells religion sell more than books about science alone.

Nevertheless, it is the science book hung on the odd verse from the Bible that is worth reading. Jones uses various biblical stories – a disproportionate number of them from Genesis – to discuss the origins of the universe, the origins of life, human evolution, the meaning of sex, the complex and unpredictable interactions of nature and nurture, life expectancy, floods, the development of language, and so on. Here, Jones is on home territory and he writes with the fluency and wit that make him one of our best science popularisers.

The book ends with a rousing prophecy about how, when the “shackles” of religion “are at last struck from [our] wrists”, we will be free “to form a single community united by an objective and unambiguous culture whose logic, language and practices are permanent and universal . . . science.” Mercifully, such rhetoric is rare today, being more suited to an age before nerve gas and nuclear weaponry. It is also rare in this largely entertaining and informative book, which reminds us that when scientists write about science, they are often readable and sometimes riveting – and when they don’t, they aren’t.

Nick Spencer is research director of Theos

The Bible was not “a handbook to help comprehend the world”. Genesis is not “the world’s first biology textbook”. Photograph: Getty Images.

Nick Spencer is director of studies at the think-tank Theos. His book Freedom and Order: History, Politics and the English Bible is published by Hodder & Stoughton

This article first appeared in the 13 May 2013 issue of the New Statesman, Eton Mess

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Our union backed Brexit, but that doesn't mean scrapping freedom of movement

We can only improve the lives of our members, like those planning stike action at McDonalds, through solidarity.

The campaign to defend and extend free movement – highlighted by the launch of the Labour Campaign for Free Movement this month – is being seen in some circles as a back door strategy to re-run the EU referendum. If that was truly the case, then I don't think Unions like mine (the BFAWU) would be involved, especially as we campaigned to leave the EU ourselves.

In stark contrast to the rhetoric used by many sections of the Leave campaign, our argument wasn’t driven by fear and paranoia about migrant workers. A good number of the BFAWU’s membership is made up of workers not just from the EU, but from all corners of the world. They make a positive contribution to the industry that we represent. These people make a far larger and important contribution to our society and our communities than the wealthy Brexiteers, who sought to do nothing other than de-humanise them, cheered along by a rabid, right-wing press. 

Those who are calling for end to freedom of movement fail to realise that it’s people, rather than land and borders that makes the world we live in. Division works only in the interest of those that want to hold power, control, influence and wealth. Unfortunately, despite a rich history in terms of where division leads us, a good chunk of the UK population still falls for it. We believe that those who live and work here or in other countries should have their skills recognised and enjoy the same rights as those born in that country, including the democratic right to vote. 

Workers born outside of the UK contribute more than £328 million to the UK economy every day. Our NHS depends on their labour in order to keep it running; the leisure and hospitality industries depend on them in order to function; the food industry (including farming to a degree) is often propped up by their work.

The real architects of our misery and hardship reside in Westminster. It is they who introduced legislation designed to allow bosses to act with impunity and pay poverty wages. The only way we can really improve our lives is not as some would have you believe, by blaming other poor workers from other countries, it is through standing together in solidarity. By organising and combining that we become stronger as our fabulous members are showing through their decision to ballot for strike action in McDonalds.

Our members in McDonalds are both born in the UK and outside the UK, and where the bosses have separated groups of workers by pitting certain nationalities against each other, the workers organised have stood together and fought to win change for all, even organising themed social events to welcome each other in the face of the bosses ‘attempts to create divisions in the workplace.

Our union has held the long term view that we should have a planned economy with an ability to own and control the means of production. Our members saw the EU as a gravy train, working in the interests of wealthy elites and industrial scale tax avoidance. They felt that leaving the EU would give the UK the best opportunity to renationalise our key industries and begin a programme of manufacturing on a scale that would allow us to be self-sufficient and independent while enjoying solid trading relationships with other countries. Obviously, a key component in terms of facilitating this is continued freedom of movement.

Many of our members come from communities that voted to leave the EU. They are a reflection of real life that the movers and shakers in both the Leave and Remain campaigns took for granted. We weren’t surprised by the outcome of the EU referendum; after decades of politicians heaping blame on the EU for everything from the shape of fruit to personal hardship, what else could we possibly expect? However, we cannot allow migrant labour to remain as a political football to give succour to the prejudices of the uninformed. Given the same rights and freedoms as UK citizens, foreign workers have the ability to ensure that the UK actually makes a success of Brexit, one that benefits the many, rather than the few.

Ian Hodon is President of the Bakers and Allied Food Workers Union and founding signatory of the Labour Campaign for Free Movement.