Reviewed: Life of Crime

Force of nature.

Life of Crime
ITV

I love Hayley Atwell’s performance as a south London cop in Life of Crime (10 May, 9pm) in every respect save for one: her accent. Do you know any coppers this posh? And no, before you ask, she is not supposed to be a Cambridge graduate on the fast track to the top of the Metropolitan Police (see Rupert Penry-Jones in Whitechapel). Her dad was also a policeman and her mum is London Irish, with the brogue to match. When we first meet her, she’s still living at home in a shabby terrace with a velour three-piece suite and a set of wine glasses that look like they came free with petrol. So quite where her immaculate RP came from, I don’t know. Even if she had unaccountably picked it up down her local comprehensive, you’d think she’d occasionally throw in the odd George Osborne-style glottal stop, given the company a copper keeps.

It bothered me a lot, this voice, but I kept watching because I really like the set-up of the series – it begins in 1985, when Denise Woods is a humble WPC in Brixton nick, and then follows her down the years (part two is set in 1997, by which time she is a DI; in part three it’s 2013 and she is a senior officer) – and also because Atwell is a captivatingly good actor when it comes to unspoken emotion. I believe in her character’s commitment to her work – her drive, determination and absolute refusal to allow the men to push her aside – in a way that I very much didn’t in the case of Emily Watson as an MP in The Politician’s Wife. It’s going to be fascinating to see how Atwell ages Denise; from what I read, she has done this with no help at all from wigs and stick-on wrinkles.

Anyway, 1985 . . . A girl has been murdered, but no one – by which I mean Denise’s male superiors – wants to know. Or at least, they would like to take the path of least resistance and hang it on the victim’s father, who has a temper. Denise, on the other hand, wants to know very much indeed. So determined is she to get her man, she might just be about to overstep the mark (I won’t say more, in case you’re saving it up). It’s true that Life of Crime is slightly underwritten (it’s by Declan Croghan, who also brought us episodes of Ripper Street and Waking the Dead); the dialogue is underpowered and lacks the fruity richness of, say, Life on Mars. It can be predictable. It was only a matter of minutes before a colleague had said to Woods: “Are you lesbian, or something?” But the plot is clever, dishing up an act of madness on her part that will have consequences even decades later, and I liked Con O’Neill’s performance as her boss, DI Ferguson, a man whose frayed exterior left you wondering whether he was a decent man masquerading as a ratbag, or a ratbag masquerading as a decent man.     

In truth, though, episode one was worth watching for atmosphere alone. My God, the Eighties. For all that I was there, I still can’t get over them. How weird to remember that women constables were then expected to walk the streets in bulky skirts, sheer-ish tights and cross-body leather handbags (for all their make-up, presumably). Atwell and her co-star Richard Coyle, a detective who drives a brown Ford Capri, did some fantastic Eighties dancing at a nightclub called – I’m guessing at the spelling –Subotica, where the DJ looked exactly like Paul “It-took-me- 90-minutes-to-trim-these-sideburns” King. He played some Go West, which made me smile (most series would have had him spinning the Human League or Spandau Ballet), and when Woods asked him whether he knew the girl who had died, he replied that he had merely “got off with her” one night. Do people still say “got off with”? I’d love to know.

This isn’t Broadchurch, I see that, but it’s great to see yet another tough woman copper hijack prime time. Not so long ago, we had to make do with Jane Tennison. Now, though, they’re everywhere – and some of them even manage to have private lives, too.

Life of Crime concludes on Friday 24 May

Hayley Atwell in Life of Crime. Photo: ITV.

Rachel Cooke trained as a reporter on The Sunday Times. She is now a writer at The Observer. In the 2006 British Press Awards, she was named Interviewer of the Year.

This article first appeared in the 13 May 2013 issue of the New Statesman, Eton Mess

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Unlikely sisters in the Gaza Strip

A former Jewish settler in Gaza recalls her childhood friendship with a young Palestinian.

It was well after midnight, one summer night in 1995, when Inbar Rozy, a 13-year-old living in the former Israeli settlement of Alei Sinai in the northern Gaza Strip, heard her parents answer the phone. Sitting up in bed, surrounded by potted plants, candles and fairy dolls lit by shafts of light from a nearby security outpost, Inbar listened closely.

“I could hear everyone talking around me, making calls,” Inbar said when we met recently in Nitzan, southern Israel. When she got up to find out what was happening, her parents told her to make up a second mattress. As dawn broke, they led into the room a young woman carrying a small bag and wearing a black shirt and jeans. “She had shoulder-length dark hair dyed with red henna and beautiful eyes – big, black with thick eyelashes,” Inbar told me, smiling. “[She was] quiet. She looked scared.”

The woman was Rina (her surname cannot be given for security reasons), a talented artist in her early twenties studying at a local art college, where she had fallen in love with a Christian boy. For Rina, coming from a traditional family, marrying a non-Muslim would be strictly forbidden.

When her parents found out, they were furious and forbade her from seeing her boyfriend. But her male cousins felt this wasn’t enough. Earlier on the day the girls first met, Rina’s cousins had attempted to kill her in retribution for her perceived “honour crime”. Seeing that another attempt on her life was likely, Rina’s father called a relative, who in turn called Inbar’s father, Yossef, a friend of many years. There was no doubt she had to leave. Ironically, a Jewish settlement protected by the Israel Defence Forces was the safest place in Gaza for her to be.

In 1967, Israel seized the Gaza Strip from Egypt during the Six Day War. In time, it settled 21 communities on a third of the land, with a population of 8,000 by 2005. Soldiers guarded the settlements from 1.5 million displaced Palestinians, tens of thousands of whom were displaced in 1967 and moved to live in nearby refugee camps. In Gaza, before Israel’s ultimate withdrawal from the Strip in 2005, relationships between Israeli settlers and Palestinians were fraught. True, many Palestinians worked in Israeli settlements, earning wages higher than elsewhere in the Strip, but the two communities lived largely separate lives.

In the mid-1990s, even after the Oslo Accords, violence was simmering. Israeli military incursions increased with the outbreak of the Second Intifada in 2000. Thousands of home-made Qassam rockets were launched by Palestinian militants at settlers and those living in southern Israel. Security measures hardened. The veteran Israeli journalist Amira Hass, who spent several years living in Gaza, describes neighbourhoods that were “turned into jails behind barbed-wire fences, closed gates, IDF surveillance, tanks and entry-permit red tape”.

And yet, in spite of the forced segregation, Inbar’s family enjoyed close links with their Palestinian neighbours. Inbar’s father worked as an ambulance driver, and on several occasions he helped transport those who lived nearby for emergency medical treatment in Israel. “Every Tuesday, my father’s Jewish and Arab friends would come to our house and we’d eat lunch together,” Inbar remembered.

Given the gravity of Rina’s situation, she couldn’t leave the house. Secrecy was paramount. The girls spent weeks together indoors, Inbar said, chatting, watching TV and drawing. “I’m not sure that as a child I actually understood it for real,” she said. “She taught me how to paint and sketch a face from sight.”

Almost as soon as Rina arrived, Inbar’s family began receiving anonymous phone calls asking about her. “My dad told me, ‘Don’t mention anything about Rina. Say you don’t know what they’re talking about – because otherwise they’ll come and kill us,’” Inbar said.

While the girls got to know each other, Inbar’s mother, Brigitte, found a women’s shelter in East Jerusalem for Rina. Whereas today Gaza is closed off by a military border under heavy surveillance, at that time it was porous. Brigitte drove Rina in to the capital, where she was given a new name and identity that would enable her to begin a new life, on condition that she contact no one in Gaza.

Today Inbar, who is 33, works at the Gush Katif centre in Nitzan – a museum dedicated to the memory of the Israeli settlements in Gaza. Despite her parents’ objections, the family was evacuated in 2005. Unlike most settlers in Gaza, some residents of Alei Sinai were determined to stay on, even if that meant forfeiting their Israeli citizenship. “I have no problem with living as a minority in a Palestinian state,” one of Alei Sinai’s inhabitants, Avi Farhan, told the Israeli daily Haaretz at the time.

Inbar now lives in Ashkelon, a city of 140,000 in southern Israel, and finds the big city alienating, especially when she recalls the warm relationships that once existed in Gaza. “I’ve never felt less secure,” she told me.

Years later, she learned that Rina had developed cancer and died. “The day before Rina left . . . she drew a portrait of me,” she said, describing how her friend had outlined, in charcoal strokes, the features of the teenager. Her parents packed the portrait with all their belongings in a shipping container the day they left Gaza. Soon after, the container was destroyed in a fire.

“I think if people had given it a chance . . . they would have had these kinds of friendships,” Inbar said, looking back. “We’d get along fairly well if we didn’t look at others as the monsters over the wall.” 

This article first appeared in the 27 August 2015 issue of the New Statesman, Isis and the new barbarism