Reviewed: Life of Crime

Force of nature.

Life of Crime
ITV

I love Hayley Atwell’s performance as a south London cop in Life of Crime (10 May, 9pm) in every respect save for one: her accent. Do you know any coppers this posh? And no, before you ask, she is not supposed to be a Cambridge graduate on the fast track to the top of the Metropolitan Police (see Rupert Penry-Jones in Whitechapel). Her dad was also a policeman and her mum is London Irish, with the brogue to match. When we first meet her, she’s still living at home in a shabby terrace with a velour three-piece suite and a set of wine glasses that look like they came free with petrol. So quite where her immaculate RP came from, I don’t know. Even if she had unaccountably picked it up down her local comprehensive, you’d think she’d occasionally throw in the odd George Osborne-style glottal stop, given the company a copper keeps.

It bothered me a lot, this voice, but I kept watching because I really like the set-up of the series – it begins in 1985, when Denise Woods is a humble WPC in Brixton nick, and then follows her down the years (part two is set in 1997, by which time she is a DI; in part three it’s 2013 and she is a senior officer) – and also because Atwell is a captivatingly good actor when it comes to unspoken emotion. I believe in her character’s commitment to her work – her drive, determination and absolute refusal to allow the men to push her aside – in a way that I very much didn’t in the case of Emily Watson as an MP in The Politician’s Wife. It’s going to be fascinating to see how Atwell ages Denise; from what I read, she has done this with no help at all from wigs and stick-on wrinkles.

Anyway, 1985 . . . A girl has been murdered, but no one – by which I mean Denise’s male superiors – wants to know. Or at least, they would like to take the path of least resistance and hang it on the victim’s father, who has a temper. Denise, on the other hand, wants to know very much indeed. So determined is she to get her man, she might just be about to overstep the mark (I won’t say more, in case you’re saving it up). It’s true that Life of Crime is slightly underwritten (it’s by Declan Croghan, who also brought us episodes of Ripper Street and Waking the Dead); the dialogue is underpowered and lacks the fruity richness of, say, Life on Mars. It can be predictable. It was only a matter of minutes before a colleague had said to Woods: “Are you lesbian, or something?” But the plot is clever, dishing up an act of madness on her part that will have consequences even decades later, and I liked Con O’Neill’s performance as her boss, DI Ferguson, a man whose frayed exterior left you wondering whether he was a decent man masquerading as a ratbag, or a ratbag masquerading as a decent man.     

In truth, though, episode one was worth watching for atmosphere alone. My God, the Eighties. For all that I was there, I still can’t get over them. How weird to remember that women constables were then expected to walk the streets in bulky skirts, sheer-ish tights and cross-body leather handbags (for all their make-up, presumably). Atwell and her co-star Richard Coyle, a detective who drives a brown Ford Capri, did some fantastic Eighties dancing at a nightclub called – I’m guessing at the spelling –Subotica, where the DJ looked exactly like Paul “It-took-me- 90-minutes-to-trim-these-sideburns” King. He played some Go West, which made me smile (most series would have had him spinning the Human League or Spandau Ballet), and when Woods asked him whether he knew the girl who had died, he replied that he had merely “got off with her” one night. Do people still say “got off with”? I’d love to know.

This isn’t Broadchurch, I see that, but it’s great to see yet another tough woman copper hijack prime time. Not so long ago, we had to make do with Jane Tennison. Now, though, they’re everywhere – and some of them even manage to have private lives, too.

Life of Crime concludes on Friday 24 May

Hayley Atwell in Life of Crime. Photo: ITV.

Rachel Cooke trained as a reporter on The Sunday Times. She is now a writer at The Observer. In the 2006 British Press Awards, she was named Interviewer of the Year.

This article first appeared in the 13 May 2013 issue of the New Statesman, Eton Mess

SAMUEL COURTAULD TRUST
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The monochrome set

In Pieter Bruegel’s hands, even black and white paintings can be full of colour.

Grisailles – monochrome images usually painted in shades of grey and white – have a long tradition. Early examples appeared in the 14th century as miniatures or manuscript illuminations and then later on the outside of the folding panels of altarpieces, where they imitated sepulchre statues and offered a stark contrast to the bright colour of the paintings inside. With their minimal palette, grisailles also offered painters a chance both to show off their skill and to add their bit to the age-old artistic debate about paragone: which was superior – sculpture, with its ability to show a figure in three dimensions, or painting, with its powers of illusion? By pretending to be sculpture, grisailles could better it.

The first artist to paint grisailles as independent works for private enjoyment and contemplation was the Netherlander Pieter Bruegel the Elder (circa 1525-69), whose folk scenes of peasants carousing or of hunters in a snowy landscape have long been staples of art’s quotidian, earthy strand. Only about 40 works by him are now known and of those, just three are grisailles (not a term he would have recognised; he referred to the pictures simply as “painted in black and white”). This trio of survivors has been reunited for the first time, at the Courtauld Gallery, with an accompanying selection of copies and engravings – a mere ten pictures in all – for a fascinating one-room exhibition.

The grisailles show a deeper and more intellectual artist than the sometimes slapstick figure who would dress as a peasant in order to gatecrash weddings in the Brabant countryside and record the drunken and playful goings-on in his pictures. They reflect the position of the Low Countries in Bruegel’s time, caught between the Catholicism of their Spanish overlords and the emerging Protestantism that had been sparked by Martin Luther only eight years before Bruegel’s birth. These tensions soon erupted in the Eighty Years War.

Of the three paintings, two show religious subjects – The Death of the Virgin (1562-65) and Christ and the Woman Taken in Adultery (1565) – and one is a scene that would have been familiar in the streets around him, Three Soldiers (1568). This last, lent by the Frick Collection in New York, shows a drummer, a piper and a standard-bearer in the elaborately slashed uniforms of German Landsknechte mercenaries. Such groupings featured often in German prints and Bruegel’s small picture is a clever visual game: painting could imitate not only sculpture, but prints, too. What’s more, the gorgeously coloured uniforms (mercenaries were exempt from the sumptuary laws that restricted clothing to sedate colours) could be shown to be just as arresting even in black and white.

If this is a painting about painting, the ­religious works have, it seems, added layers of meaning – although it is always difficult with Bruegel to work out what that meaning is and how personal it might be. The Courtauld’s Christ and the Woman Taken in Adultery shows Jesus stooping in front of the Pharisees and saving the accused woman from stoning by writing in the dust, “He that is without sin among you, let him first cast a stone at her.” That he spells out the words in Dutch rather than Hebrew, which was more usual in other images of the scene (and which he uses on the tunic of one of the learned men observing the mute play), suggests that this picture – a plea for clemency – was intended to serve as a call for religious tolerance amid mounting sectarian antagonism. While the gaping faces of the onlookers recall those of Hieronymus Bosch, the flickering calligraphic touches and passages of great delicacy are all his own.

The picture stayed with Bruegel until his death, so it had a personal meaning for him; more than 20 copies were subsequently made. Included in the exhibition are the copies painted by his sons, Jan and Pieter the Younger (a coloured version), as well as the earliest known print after it, from 1579, by Pieter Perret, which shows some of the detail in the crowd around the central figures that has been lost in the discoloured panel.

If the sombre tones of grisaille are suited to the pared-down faith advocated by Luther, the death of the Virgin was a familiar topic in Catholic and Orthodox iconography. Bruegel’s picture, from Upton House in Warwickshire, depicts an episode that doesn’t actually appear in the Bible. A group of Apostles and mourners has gathered around the Virgin’s bed, the scene lit by the heavenly light emanating from the dying woman and the five flames from the candles and the hearth that correspond to the five wounds suffered by her son on the cross. Domestic items litter the room – a slice of orange, slippers, a dozing cat – and there is a sleeping attendant, unaware of the miracle of Assumption that will shortly unfold. Here is a moving nocturne in which the mysteries of religion emerge from and disappear back into the shadows.

While Bruegel’s peasant works display a delight in physical pleasure, these three bravura works, painted for humanist connoisseurs and for himself, portray the sober, spiritual concerns that come to the fore once the last drop has been drunk. 

The exhibition runs until 8 May. For more details, go to: courtauld.ac.uk

Michael Prodger is an Assistant Editor at the New Statesman. He is an art historian, Senior Research Fellow at the University of Buckingham, and a former literary editor.

This article first appeared in the 11 January 2016 issue of the New Statesman, The legacy of Europe's worst battle