Reviewed: Letters by Kurt Vonnegut

Made in Dresden.

Letters
Kurt Vonnegut (edited by Dan Wakefield)
Vintage Classics, 464pp, £25

In 1977, the Paris Review published an interview with Kurt Vonnegut. “Not many writers talk about the mechanics of stories,” the interviewer observes. Vonnegut replies: “I am such a barbarous technocrat that I believe they can be tinkered with like Model T Fords.” Vonnegut’s great obsession was the practical business of storytelling. This new edition of his letters emphasises, for better and for worse, his long-standing interest in how stories come to be composed and then how they are published.

The first letter in this book was written by Vonnegut, then still a soldier, at the end of the Second World War. It is addressed to his family and narrates the central event of both his war and his subsequent writing life. “I’ve been a prisoner of war since December 19th, 1944,” he writes. Captured during the Battle of the Bulge, he was transported by train with other American soldiers across Germany to a work camp in Dresden. The prisoners were kept in an underground meat locker called “Slaughterhouse Five” and here they were protected from the massive Allied bombing raids on the city in February 1945.

Vonnegut’s life circled around this point of origin. In 1989, he writes to one of his fellow former prisoners: “Maybe my fundamental home is in Dresden, since that is where my great adventure took place.” The experience gave him the title and subject of his best-known novel, Slaughterhouse-Five, which was published in 1969.

It also taught him something grave and simple: that life is full of events so appalling that at times they feel ironic. In that first letter, he is already developing the distinctive stylistic habit of his fiction. The Allied bombers “killed 250,000 people in 24 hours and destroyed all of Dresden”, he writes: “But not me.” Those three words are the world-weary shrug of an overly wise teen - ager, undercutting any apparent seriousness. As in the repeated refrain in Slaughterhouse- Five: “So it goes.”

Vonnegut is loved and celebrated because in the face of the darkest moments of human history he sounds attractively adolescent: he manages to capture the delicate balance of innocence and experience that marks that time of life. This is why teenagers love his novels. It is fascinating, therefore, to find in this volume an acid note to the editor of Newsweek magazine, which in late 1975 published a review noting that Vonnegut often satirised targets “that teenagers are conditioned to dislike”. Vonnegut writes: “I have never written with teenagers in mind, nor are teenagers the chief readers of my books. I am the first SF [science-fiction] writer to win a Guggenheim, the first to become a member of the National Institute of Arts and Letters . . . Newsweek should not be a liar.”             

The letters may reveal the origins of Vonnegut’s stories but they also reveal that he was a terrible grouch and skinflint. He writes to his publishers, refusing to do publicity for free; he repeatedly asks editors for more money; when a librarian in his home state of Indiana writes, explaining that the library budget has been cut and asking if he would send a copy of his new novel, he replies with maximum condescension: “I assume that Indiana is also asking donations from suppliers of asphalt for her roads.” There are startlingly cruel letters to his children, particularly his second daughter, Nanette (“You have totally wrecked me with your absent-minded, dumb-Dora promises to come see me”).

The dust jacket of this volume describes the selection of letters as “the autobiography Kurt Vonnegut never wrote”. This is a bizarre claim for two reasons. First, Vonnegut’s fiction is heavily autobiographical and he wrote one book, Timequake, which is mostly a memoir. Second, it is filled with the kind of detail that a decent autobiography would eschew. The editor, Dan Wakefield, is clearly a devoted admirer of Vonnegut and he shares his hero’s obsession with the minutiae of his writing career. There are too many letters to Vonnegut’s editors here, some of them little more than covering letters (“Dear Sam, here is my Harper’s piece . . .”). Vonnegut considers changing agents and then decides not to; he writes to his publishers with suggestions for the dust jackets and ideas about the type of paper novels should be printed on. There is a tremendous amount of this type of material: “I am off to a book festival in Chicago on Friday.” He wonders why he has not won the Nobel Prize in Literature.

The letters of great writers may be divided into two categories: letters as poetry or letters as plot. That is, they may – as in the case of John Keats or Virginia Woolf – be valuable for their style and their angle upon the world and for giving us more of a writer we love. Or they may be worthwhile for usefully filling in parts of the biography, for their information about the plot of a life. This collection of Vonnegut’s letters falls troublingly into the second category, which is a double shame, for what they show of the man is often unattractive and what is valuable is the very rare flashes of the humour and insight that made him famous in the first place. As in his novels, there are jokes and phrases here well worth keeping. The letters to school headmasters who have burned copies of his books on the grounds that they were “obscene” are triumphs of righteous liberal indignation and still sound urgent today.

Perhaps some things should be hidden; perhaps the bitter-sweet teenage shrug is how we would better remember Vonnegut. This would be a gem of a collection at a quarter of the length and maybe that is exactly the kind of tinkering with his life story that he would have encouraged. As he writes in one of the letters collected here: “I have met a lot of writers by now, and they all carry 20 acres of Sahara Desert with them wherever they go.”

Daniel Swift is the author of “Shakespeare’s Common Prayers: the Book of Common Prayer and the Elizabethan Age” (Oxford University Press, £18.99)

Mechanic of fiction: Kurt Vonnegut in 1988. Photograph: Getty Images.

This article first appeared in the 13 May 2013 issue of the New Statesman, Eton Mess

GETTY
Show Hide image

Conjuring the ghost: the "shape-shifting, queer, violent, hippie genuis" of David Litvinoff

A new biography tracks down the elusive Kray confidant who became a friend of Mick Jagger and Keith Richards.

David Litvinoff is a mythic character to anyone with an interest in London during the Sixties. An intimate of the Krays, he was a tough and violent Jew from the East End. He was also a musical genius with an unrivalled knowledge of jazz, the blues and rock that made him a valued friend of Mick Jagger and Keith Richards. It was his ability to move from the East End to Chelsea, from the dives of Soho to Notting Hill, that was the critical factor in the extraordinary vision of London that Donald Cammell and Nicolas Roeg conjured into the film Performance, for which Litvinoff is credited as dialogue coach. And yet, even though all this is known and recorded, he remains a ghost, a figure who wrote nothing and who systematically destroyed all the records of his life he could lay his hands on. Even his exact role in Performance is shrouded in mystery. He is said to have dictated much of the script to Cammell. This biography claims that Jagger’s mesmerising song on the soundtrack, “Memo from Turner”, was in fact a memo from Litvinoff.

Multiple reports describe him as the most brilliant talker London had known since Coleridge, but although there are rumours of tapes they have always been just rumours. I’d have thought he was a figure who would defeat any biographer – a shape-shifting, queer, violent, hippie genius lost in a mist of hallucinogens – but Keiron Pim’s account of this extraordinary character is a magisterial work of scholarship. He tracks down all the living witnesses; he has also unearthed letters, and even some of those long-lost tapes.

The story that emerges is even harder to believe than the legend. Litvinoff came out of the Jewish East End but he was from one of its most talented families. His name was not even Litvinoff: his mother’s first husband went by that name but David was the son of her second, Solomon Levy. Long before he met the Krays or the Stones, he was a gossip columnist on the Daily Express, practically inventing the Chelsea set that shocked the prim Fifties. By that time he had met Lucian Freud, who painted him in an astonishing study, the working title of which was Portrait of a Jew. Litvinoff was furious when Freud exhibited it with the new description of The Procurer, and the bad blood between these two men, both of whom inhabited the drinking clubs of Soho and the Krays’ gambling joints, remained for the rest of their lives. In fact, it is Freud who comes over as the villain of the book, fingered by Pim as the man behind the most violent assault on Litvinoff: he was knocked unconscious at the door to his own flat, on the top floor, and awoke to find himself naked and tied to a chair suspended from the balcony, nose broken and head shaved bald.

I learned much from this book: a period working for Peter Rachman before he became involved with the Krays; sojourns in Wales and Australia when he was fleeing threats of violence. The big discovery for me, however, was Litvinoff’s encyclopaedic knowledge of the jazz and blues traditions that gave birth to rock’n’roll. He taught the Stones a lot but he taught Eric Clapton even more – they were both living at the Pheasantry building on the King’s Road, and Litvinoff seems to have had unlimited access to the most recherché back catalogues and the most recent unreleased recordings. The book traces, but does not comment on, a transformation from an amphetamine-fuelled hard man in the Fifties and early Sixties to the oddest of hallucinogen hippies by the Summer of Love in 1967.

But, for all Litvinoff’s knowledge, wit and gift for friendship, his tale is a tragedy. A man who could talk but couldn’t write; an out gay man long before it was acceptable, who seems never to have been at ease with his sexuality; a proud Jew without any tradition of Judaism to which he could affiliate. Above all, this was a man who lived to the full the extraordinary moment when London dreamed, in Harold Wilson’s Sixties, that class was a thing of the past. Back from Australia in the early Seventies, Litvinoff awoke again to find that it had indeed been a dream. His suicide in 1975 was cold and deliberate. He had outlived his time. 

Colin MacCabe edits Critical Quarterly

Jumpin’ Jack Flash: David Litvinoff and the Rock’n’Roll Underworld by Keiron Pim is publisyhed by Jonathan Cape (416pp, £16.99)

This article first appeared in the 25 August 2016 issue of the New Statesman, Cameron: the legacy of a loser