Reviewed: A Delicate Truth by John le Carré

Secrets and lies.

A Delicate Truth
John le Carré
Viking, 336pp, £18.99

Behind the conspiracy that drives John le Carré’s new novel is an American private defence company that calls itself “Ethical Outcomes”. It might more accurately have called itself “Unethical Incomes”. Like all of his novels, A Delicate Truth asks how to create ethical outcomes in an increasingly venal society. In the cold war thrillers that established his reputation, le Carré followed the effects of the conflict between the ideologies of east and west, “communism” v“freedom”. Over the past decade or so, his books have increasingly focused on the moral vacuum that has emerged from the hollow triumph of capitalism, as we all discover that there is nothing free about a world in which anything is potentially for sale – on the contrary, it is proving very costly indeed.

If 2001’s The Constant Gardener was le Carré’s attack on Big Pharma, A Delicate Truth is an attack on what he calls “Big Greed” – the transformation of a market economy into a market society. Big Greed is ruining le Carré’s Britain, which is becoming less great by the day: there are no George Smileys left in this atomised society. Instead, a toxic individualism holds sway, which can only be answered by the increasingly rare consciences of honest men fighting their way through a dishonourable world.

The novel opens with American mercenaries in 2008 engaged in a bit of extraordinary rendition in Gibraltar, using a British diplomat named Kit Probyn as a “fig leaf” to cover their illegal operation on foreign soil. Probyn has been ordered by the minister of defence, one Fergus Quinn, to come to the aid of Queen and country, believing that the objective of “Operation Wildlife” is counter - terrorism. Eventually, Probyn learns that he was unwitting in more ways than one: told that the top-secret operation had been an unqualified success, he was shipped off to a plum post in the Caribbean and knighted, when, in reality, the operation – unethical on the face of it –was far more immoral than he knew and a fiasco to boot.

Meanwhile, Quinn’s secretary, Toby Bell, who has refused to countenance what he suspects is his minister’s hand in the nation’s till, becomes increasingly suspicious of Quinn’s dealings with the mysterious J Crispin. The name is presumably a deeply ironic reference to Henry V’s St Crispin’s Day speech, for this Crispin is busily selling arms, honour and country to the highest bidder. (The literary allusions don’t end there: Quinn calls Toby “old sport” – the italics are le Carré’s and irritating – and, two pages later, Toby wonders whether the J Crispin of whom he has heard might be named “Jay like Jay Gatsby”. Whether this is an allusion to Crispin’s criminal allegiances or his fraudulence or a wry undermining of the way that people like him are destroying American and British dreams of equality and meritocracy is impossible to say, because le Carré abandons the comparison, never to return to it.)

Toby acquires incriminating evidence about Operation Wildlife and joins forces with Probyn to expose the nefarious plot of Crispin and Quinn. The problem is that no one in their government wants it exposed. Faced with a secret state relying on plausible deniability and the subcontracting of its dirty work, Toby and Kit must search for a way to hold power accountable.

At the heart of the story is a Hitchcockian McGuffin: Toby has a recording of a secret meeting, in the comically low-tech form of reel-to-reel tapes, relics of the cold war era that no one has remembered to remove from ministerial offices. As the questions mount, so does the suspense: what really happened on the night of Operation Wildlife? What are Crispin’s real plans and who does he work for? What was the operation’s objective, behind the cover-up, and how did it go so spectacularly awry? The problem with A Delicate Truth is that the McGuffin is just that – a device so uninteresting that le Carré doesn’t even bother to answer all of these questions. He has planted the device purely for the purposes of denouncing the duplicity and hyp - ocrisy of the new secret state.

At his best, le Carré parses the workings of conflicted loyalties, the balancing of one value against another, of moral idealism against political realism. Lately, his novels have traded less in moral ambiguity and more in the certainties of heroes and villains. The book vibrates with le Carré’s patent indignation at the sense that our politicians are betraying all of us and the values they are meant to uphold. Instead of asking difficult questions about whether unethical means can justify ethical ends, however, A Delicate Truth pits the ethical against the unethical, good guys against bad, the moral against the amoral, honest British soldiers against dishonest American mercenaries.

At almost the dead centre of the novel, Kit Probyn, who has retired with his wife to a picturesque village in Cornwall, attends the local “annual fayre”, over which he has been asked to preside as the lord of misrule. “It’s here and now, Kit thinks, as the elation rises in him,” Le Carré writes.

The jostling crowds, the palominos cavorting in the meadows, the sheep safely grazing on the hillside, even the new bungalows that deface the lower slopes of Bailey’s Hill: if this isn’t the land they have loved and served for so long, where is? And all right, it’s Merrie bloody England, it’s Laura bloody Ashley, it’s ale and pasties and yo-ho for Cornwall, and tomorrow morning all these nice, sweet people will be back at each other’s throats, screwing each other’s wives and doing all the stuff the rest of the world does. But right now it’s their National Day, and who’s an ex-diplomat of all people to
complain if the wrapping is prettier than what’s inside?

Yet his recognition that this is sentimental nonsense does not make it less sentimental or less nonsensical. Le Carré once told an interviewer that his style developed from his training as a young intelligence officer writing reports: “We went for a bald style . . . profound suspicion of adjectives, and making the verb do the work.” A Delicate Truth continues to follow this stylistic principle but he should be more suspicious of this adjectival scene. It is disconcerting, to say the least, to read a writer of le Carré’s acuity defending the pretty wrapper of heritage tourism and superficial patriotism. This scene undermines everything that the novel ought to be about: defending the heart of the nation, not its selfdeceiving trappings.

As if to compensate for the degradation of the world he portrays, le Carré has responded with fictions that are increasingly consoling and heroes who are rewarded with upright women who stiffen their moral backbones. These women may be more admirable than the serially unfaithful Ann Smiley of earlier books but they are no less one-dimensional. If they are not quite cardboard characters, there is certainly no George Smiley here, either. And the plot proves to be as under - developed as the characters, the conspiracy so gestural, that it is hard to remember that the author is the man who gave us the intricate, internecine plots of Smiley’s world.

In the end, the question of what happens to the whistle-blower is at the heart of the story and the best thing about this book is its final paragraph, in which le Carré gives his deeply sinister answer to that question. That paragraph alone makes A Delicate Truth worth reading, not only for the obvious pleasures to be offered by a master of suspense but for the brutal truth he forces us to confront at the story’s end.

Sarah Churchwell’s “Careless People: Murder, Mayhem and the Invention of the Great Gatsby” will be published in June by Little, Brown

John le Carré at home in Cornwall in 2010. Photograph: Paul Calver

This article first appeared in the 29 April 2013 issue of the New Statesman, What makes us human?

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Mathias Énard is the most brazen French writer since Houellebecq

Énard's latest novel, Street of Thieves, has ideas and charisma to burn.

This book, though no kind of failure, may seem a little pinched and bashful to readers of Mathias Énard’s novel Zone, a 500-page, single-sentence rumination on European cruelty that was published last summer to giddy applause. A back-cover blurb by the writer Patrick McGuinness, who also teaches French at Oxford, claims that Street of Thieves is “what the great contemporary French novel should be”, but this is a description better deserved by its predecessor – and possibly its successor, Boussole (“compass”), a grand-scale effort published in French this month by Actes Sud, which promises the reader “staggering erudition” and “heartbreaking lucidity”. Street of Thieves never calls for adjectives of that order (“involving” would be closer to the mark) though it still confirms Énard as the most brazenly lapel-grabbing French writer since Michel Houellebecq. Even on a quiet day, he has ideas and charisma to burn.

In a doomy, plague-ridden future, Lakhdar recalls a late adolescence torn between his duties as a Moroccan-born Muslim and the temptations extended by the north, an alternate universe situated just across the Strait of Gibraltar. In one scale sit “prayers, the Quran and God, who was a little like a second father, minus the kicks in the rear”. In the other sit miniskirted female tourists and the pleasures portrayed in the French detective novels that Lakhdar consumes “by the dozen”: “sex . . . blondes, cars, whisky”. When he is thrown out by his family for having an affair with his cousin, it looks as if fate is tipping the balance. But it doesn’t work out that way. Poverty keeps him tethered to his homeland, and he takes a job working as a bookseller for Sheikh Nureddin, the local imam.

Meanwhile, Lakhdar’s best friend, Bassam, is playing out the same conflict in more volatile ways. Though no less lustful and weed-smoking, he is devoted to Nureddin, for whom, it soon emerges, the Propagation of Quranic Thought is an activity broadly defined, accommodating sticks and stones – and knives and bombs – as well as the pamphlets peddled by Lakhdar.

For much of the first half, the novel is an odd mixture of picaresque and parable. Lakhdar is sometimes an object or victim of fate, sometimes a plaything of his author’s purposes, and the gear changes required can be jerky. One moment, Lakhdar will tell the reader, “And that’s how I entered the service of Marcelo Cruz, funeral services,” in a fish-out-of-water, “isn’t life funny?” sort of way. The next moment, he coolly notes the thematic overlap of his work for Cruz with a previous position that involved digitising the records of an Algerian infantry regiment in the First World War. “The idea of sending real stiffs back to Morocco after having imported dead soldiers to it virtually was rather amusing, I thought.”

Énard’s parable-making instincts frequently take control of the plot, with results that verge on tiresome. When Lakhdar sets sail on a boat named after one of his heroes, the 14th-century traveller Ibn Batuta, the vessel equals Freedom. But lack of an exit visa confines him to the port of Algeciras, then a dispute with the Spanish government keeps the boat there, too. So the Ibn Batuta becomes a symbol for the way that life dashes our best hopes – or upends them. Dreams of freedom produce a nightmare reality. An ideal of escape leads to more stasis.

Yet it feels churlish to grumble about the novel’s design when it enables so much potent writing. Sending Lakhdar from Tangier to Barcelona is a contrivance that you wouldn’t want undone. As well as furnishing different possibilities in terms of scene-setting and atmosphere, it turns the novel into a comparative portrait of two societies through their common factor circa 2011: a period of civic unrest and popular anger that failed to produce a revolution. Morocco is the country that the Arab spring forgot, while in Barcelona the deepening despair is only punctuated, never alleviated, by the occasional protest.

In the Barcelona section, richer by far than those set in Tangier and Algeciras, Énard uses Lakhdar’s outsider perspective to lay bare the shallowness of the type of dissent you find in a democracy. He notes that a general strike is claimed as a victory both by the organisers, because “they reach such-and-such a percentage of strikers”, and by the government, which didn’t have to make any changes. To Lakhdar, Spain appears “a land beyond politics”, where the nationalist government “no longer gave a shit about anyone” and industrial action has become an end in itself.

The workings of orientalism – or whatever cross-cultural logic shapes European responses to North Africa – are exposed with clarity, even flair. A feeling for paradox crowds out the platitude, derived from ­Edward Said, whereby representatives of the developed west are only ever blundering and stupid. It’s true that Judit, a student of Arabic literature at Barcelona University, so narrowly associates Tangier with sexual licence and foreign visitors (Burroughs, Paul Bowles) that Lakhdar, as a Muslim from the suburbs, feels that “we were discussing a different city”. But Énard – who teaches Arabic literature in Barcelona – is careful not to present Lakhdar’s Tangier as the “true” version and Judit’s as a romantic Other-laden mirage. Despite her overemphases, Judit never comes across as a dabbler, and it is Lakhdar’s mistiness about Barcelona that receives the harsher humbling. (The “street of thieves” lies not in Tangier, but in the Raval district of Barcelona.)

So, it is a shame, given this balancing of myopic perspectives, that Énard also feels the need to grant the older, reminiscing Lakhdar, smug in his 20/20 hindsight, a prominent place in the telling. But then Street of Thieves gives the consistent impression of a writer who, not unlike Houellebecq, views formal choices as not just secondary, but irritating. The unpunctuated first-person rant, as used in Zone, is surely Énard’s ideal device. It turns crude technique into an engine. The more intricate demands of the novel – the niceties of plotting and narrative point-of-view – merely serve to slow him down. Lakhdar is most convincing when neither a picaro nor a symbolic type, neither totally himself nor entirely representative, but a balance better suited to Énard’s analytic needs: specific enough to be vivid, while clearly standing in for the migrant who, drawn by fantasies of easy passage to streets paved with gold and teeming with blondes, finds instead an obstacle course from one site of crisis to another. 

Street of Thieves is available now from Fitzcarraldo Editions (£12.99)

Leo Robson is the lead fiction reviewer for the New Statesman.

This article first appeared in the 27 August 2015 issue of the New Statesman, Isis and the new barbarism