Brits think Eurovision is all politics

YouGov’s EuroTrack survey released today reveals that Brits are most cynical about the Eurovision Song Contest.

As if our MPs squabbling over Britain’s EU membership wasn’t enough, a poll has revealed that Brits are the most cynical about the Eurovision Song Contest.

A new survey released just a day before the 2013 Eurovision Song Contest final in Sweden, a pan-European YouGov poll has shown that Brits are most likely to say that some countries suffer unfairly from political voting, and don't have any real chance of winning the annual talent contest.

YouGov’s EuroTrack survey, which tracks public opinion in Britain, Germany, France, Denmark, Sweden, Finland and Norway, found that a monstrous 75% of Brits believe some countries don’t have a proper chance of winning Eurovision because of political voting by other competing nations.

Britain has won five times since the competition began in 1956, but has done particularly poorly since 1999 when the rule that songs must be performed in one of the official languages of the participating country was abandoned. It has only finished in the top ten twice since 1999, and last year’s entry, musical veteran Engelbert Humperdinck, ended second last in 25th place.

In the past it has been suggested that voters were reluctant to vote for Britain following the start of the war in Iraq in 2003. Indeed that very same year, Britain’s entry of male-female duo Jemini received a record 0 points. The pair admitted they had sung off-key but claimed they were unable to hear the backing track due to a technical fault. Performer Chris also claimed Terry Wogan had warned them before the contest that they would not get any points due to the Iraq War.

It is worth noting, however, that while the number of competing nations has increased over the years, the probability of Britain winning has naturally decreased. There were only seven countries represented when the competition started and in recent years there have been 26. Britain’s entry this year is veteran Welsh singer Bonnie Tyler, who will perform ‘Believe in Me’ tomorrow night at the final held in Malmö, Sweden.

Does Eurovision really unite Europe?

The Eurovision Song Contest was started after World War II with the aim of bringing European countries closer together around a programme of fun, light entertainment.

However, the YouGov EuroTrack survey shows that all of the countries surveyed, and especially Britain, are rather skeptical about Eurovision’s capacity to unite. The Swedes are most likely to see Eurovision as a unifying force, with a third (33%) saying it helps bring Europe closer together, whilst only 14% of Brits felt the same.

Commenting on the EuroTrack findings, YouGov Director of Political and Social Research Joe Twyman said: “We haven’t won Eurovision since 1997, and a more than decade-long losing streak has obviously had an impact on how people in Britain feel about it. While all of the countries we surveyed have some degree of cynicism about Eurovision, it’s interesting that the Swedes – who won last year – are most likely to say it helps bring Europe together. I think it’s reasonable to assume that were Bonnie Tyler to win, or even finish strongly, Brits might start to feel just a little more enthusiastic about Eurovision.”

Last year's Eurovision winner Loreen of Sweden. Does the contest really bring Europe together? (Getty Images)
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“Real Housewives of Isis”: How do British Muslim women feel about the controversial BBC sketch?

The sketch show Revolting's satiricial take on jihadi brides has divided opinion.

“He can’t stop talking about his 40 virgins. Why can’t he be happy with me?” says a crying woman dressed in an abaya (a robe-like dress worn by some Muslim women) to her friend. “Ali bought me a new chain . . . which is eight-foot long, so I can almost get outside, which is great,” says an identically attired woman talking to camera in another sketch.

The scene flits to her wrestling with a chain attached to a cooker as she struggles to move.

Thus did the BBC announce the forthcoming arrival of “Real Housewives of Isis”, the first sketch in a new comedy series called Revolting. For some, the name of the show is apt. The trailer, which is just under two minutes long, caused uproar from certain sections on social and legacy media, with many describing it as offensive and Islamophobic. Others, however, held a different view. Satire, went the argument, should never be off limits, especially when directed at a group as heinous as the murderous death cult that is IS.

Sulekha Hassan, a British Muslim woman who lives and works in Hackney, tells me she is unhappy with the video. “I don’t think that the entire sketch is without any merits,” she says. “It succeeds in capturing the fact that these young women – they are depicted as very young in the sketch – who have gone to join Isis are no different to their non-Muslim peer group. The references to social media in particular really capture this well.”

But, she continues, “As a visibly Muslim woman who wears the abaya on occasion and the scarf [the clothes represented in the sketch], I felt offended that my choice of clothing was being inextricably linked with terrorism. I did not feel offended by it from a theological perspective at all . . . The reality is that visibly Muslim women have been physically and verbally attacked on our streets. This isn’t about us being overly sensitive, it is a product of the real dangers we face as visibly Muslim women.”

Indeed, Hassan felt strongly enough about the subject to write a piece on it. She believes it is problematic to poke fun at young women who may have been groomed by IS and who are then further subjugated by them, rather than the perpetrators themselves.

“It does not sit well with my sensibilities as a woman who is concerned for the welfare of women everywhere,” she tells me. “Isis are opportunistic death squads who reserve special cruelty for the vulnerable – including women, who they view as little more than expendables for their cause.”

But other Muslim women, like Sara Khan, director of the counter-extremism and women’s rights organisation Inspire and co-author of the book The Battle for British Islam: Reclaiming Muslim Identity from Extremism, take a different view. As a Muslim woman, does the video offend her? Her response is blunt as it is strident:

“As a counter-extremism campaigner who has delivered counter-narrative work against Isis, why would it offend me?” she asks in reply to my question. “What offends me more is the fact that there are Muslim women who endorse and support Isis’ patriarchy and subjugation of women, as opposed to a sketch mocking these very women.

“I’m more offended by people who, while well-intentioned in seeking to combat anti-Muslim prejudice, downplay and ignore the reality of Islamist extremism and its radicalising power on even teenage girls,” she adds. “The fact is, many British Isis female supporters have endorsed not only the oppression of Muslim women, but also of Yazidi women, they have glorified the killings of aid workers and non-Muslims, they have expressed the desire to commit acts of horrendous violence and revel in the brutality of it.

“If that doesn’t offend you more, then you clearly have little understanding about the reality of these women jihadists.”

The case of the “Real Housewives of Isis” centres on two distinct issues. The first is the video itself; the second is the outrage that greeted it. And here the differences within the community are plain to see. For Hassan, “the outrage is reflective of the political anxieties that Muslims face due to the climate at this moment in time. I have not seen Muslims arguing that their faith was being mocked – Isis after all are not representative of Islam, they just happen to dress and look like people who adhere to the faith.”

Khan, however, takes an entirely different and characteristically robust, line. “I’m not surprised by the faux outrage,” she says. “It seems in this day and age the issues we should be offended by we are not, and the issues we aren’t offended by are precisely the ones we should be.

“It is clear in some quarters that people are in denial that there are female Muslim terrorists and supporters. Rather than taking offence at that, they misguidedly attack a sketch mocking these women. What’s been amusing to see is how some have tied themselves in knots about this: on the one hand they argue Isis has nothing to do with Islam, but then they accuse the sketch of being ‘Islamophobic’. So which is it?”

I’ve spent the last year researching IS for my forthcoming book, focusing on propaganda and recruitment methods geared both towards men and women, as well as interviewing a female IS returnee in Paris. When I was trying to work out people’s motives for joining IS, Melanie Smith, a researcher and project coordinator for the Women and Extremism programme at the Institute of Strategic Dialogue, told me: “I think this is less about grooming online. I don’t subscribe to that because it takes away the agency of the person being radicalised and speaks to gender stereotypes around Isis, with the press and government saying ‘innocent’ women are groomed while men are ‘angry’ jihadists. Our research shows that many women are just as aggressive and violent.”

I have also researched the reaction to IS in the Islamic Middle East for my book – and what emerges is a clear pattern of sustained mockery toward the group from the Muslim mainstream.

From Lebanese comedy songs that IS will lead Muslims into “an abyss like no other” to clips satirising the absurdity of IS’ literal readings of the Quran, lampooning the group is widespread. An especially popular example of the genre is a sketch showing three jihadists asking IS leader Abu Bakr al-Baghdadi the correct way to urinate. Can one hold his penis? No, says al-Baghdadi, because that’s the finger they use to fire their weapons on jihad. Can they squat?, asks the other. No, because girls squat. How do we piss?, asks the third. Like this says al-Baghdadi and they all urinate in their pants. The sketch ends with them all taking their urine-stained clothes to the dry cleaners.

The “Real Housewives of Isis” lacks a degree of nuance, but it does carry on a tradition long-established in the Muslim world of satire and ridicule. But whether Muslim women in the UK are comfortable about this tradition moving West-wards remains to be seen. Mockery might not be the ammunition that will ultimately defeat IS, but by being outraged at this sketch, we may be overlooking a powerful weapon at our disposal in this effort.