The Anatomy of Violence by Adrian Raine: Natural born killers?

Adrian Raine has a low resting heart rate, a highly active prefrontal cortex and a fissure down the centre of his tongue. Each of these can be risk factors for antisocial behaviour and violence. Should David Shariatmadari be worried about reviewing his bo

The Anatomy of Violence: the Biological Roots of Crime
Adrian Raine
Allen Lane, 496pp, £25

Adrian Raine has a low resting heart rate, a highly active prefrontal cortex and a fissure down the centre of his tongue. Each of these can be risk factors for antisocial behaviour and violence. Low resting heart rate, indeed, is more strongly correlated with psychopathy than smoking is with lung cancer. Should I be worried about reviewing his book, then? Thankfully not, as Professor Raine has a conscience. “I know I can’t follow through,” he writes, “no matter how much I’ve wanted to kill some of my critics”.

So what is it that makes Raine a productive, compassionate member of society and not a serial killer? It’s difficult for even a neurocriminologist to say. As Raine keeps reminding us, biology is not destiny. Environment plays a crucial part, as must other factors that remain obscure to us. No, biology is not destiny, but as The Anatomy of Violence attempts to persuade us, its significance has been grossly underestimated.

Raine bears the scars of years spent battling a consensus he sees as skewed towards a sociological model of crime. Though he’s always polite, you can detect a contempt for social scientists bubbling up through his prose. They are ostriches, as far as he’s concerned, wilfully ignoring mounting evidence of the biological bases of criminal behaviour. Academic brouhaha aside, it’s certainly true that society has yet fully to grasp advances in neuroscience and how they might be used to prevent crime. Raine shows us how the brains of violent criminals function differently. Murderers tend to fall into one of two categories: reactive and proactive.

The former tend to have reduced activity in the prefrontal cortex, the most recently evolved part of the brain that allows us to make rational decisions and inhibit impulses. They’re unable to control the urge to lash out when provoked by a real or imagined slight. The latter, in contrast, can be clever, scheming, manipulative and bide their time before landing the fatal blow. Their prefrontal cortex glows bright in scans but look at their limbic system, the more primitive seat of emotion, and you’ll see that it is overactive, too. Their simmering aggression doesn’t boil over; it’s channelled into carefully planned cruelty.

The autonomic nervous system, which controls things like heart rate, digestion and sweating, also seems to function differently in killers. Raine gives examples of stimulation-seeking psychopaths who just can’t seem to feel anything unless they’re engaged in brutal violence. Their chronic underarousal leads to risk-seeking behaviour and, ultimately, since their blunted brains also lack empathy, torture and murder.

How much of this is fixed at birth, and what, if anything, can be done about it? It’s a shame that Raine begins his book with a discussion of evolution and genetics. If he’s looking to convince those wary of biological determinism, he is unlikely to coax them into a more receptive mood by discussing the evolutionary bases for rape and the fitness advantages of psychopathic behaviour in “primitive societies”.

The broader moral to be drawn from the evidence piled up here is that environment is pivotal. Abnormalities in the brain that make antisocial behaviour and violence more likely are fostered by poor nutrition, heavy metals, parental neglect and physical and sexual abuse. The pathway from brain to behaviour can be altered in all but the most severe cases by intervention.

In the final section of the book, as well as offering a fascinating discussion of how advances in neuroscience challenge notions of criminal responsibility, Raine imagines a future society in which violence is treated much as clinical diagnoses are today. He goes as far as envisaging a programme of mass incarceration of those whose brain scans show they’re more likely to offend, a licensing scheme for parents and a range of compulsory treatments. He admits the prospect will terrify many right-thinking people – but he believes that the gains outweigh the risks.

It is a shame he ends like this. If what Raine tells us in this book is true, great strides could be made without recourse to society redefining screening and detention. The message that ought to be taken from this book is that criminality should be seen as a public health problem. Excellent child nutrition, strict controls on the use of heavy metals, classes in parenting and extra learning support for children and parents from difficult backgrounds – these are all real-world solutions that have enormous potential for good. Raine’s book represents a compelling argument that they are not optional extras, boom-time luxuries, but measures that have the potential to save countless billions, and countless lives.

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Hands across the pages: the stories of the world's most beautiful books

Meetings With Remarkable Manuscripts by Christopher de Hamel allows us to see inside the books most of us will never get the chance to open.

Some books are so old and valuable that most readers will never get to see them ­except when opened at a single spread in a glass display case. As Christopher de Hamel (the custodian of the treasure-house Parker Library at Corpus Christi, Cambridge) observes, even now that many rare books have been digitised, there is no satisfactory substitute for sitting at a desk and turning these ancient pages yourself, “touching hands” with their creators and the long-vanished world in which they lived.

Given that you generally need to be a ­palaeographer of de Hamel’s standing in order to do this, his handsome new book provides the next best thing. He has selected for our joint inspection 12 manuscripts, ranging in date from the late-6th-century Gospels of St Augustine to the early 16th-century Spinola Hours. These books have made very long journeys to their current locations in (mostly) high-security, temperature-controlled and restricted-access libraries and museums, crossing seas and continents, passing through many hands, and sometimes disappearing entirely from view for centuries.

The experience of reading this book is of sitting beside de Hamel as he describes the commissioning, making and subsequent history of these manuscripts and draws our attention to quirky or crucial details we might otherwise have missed. The book is lavishly illustrated but many of the images have had to be reduced from their real dimensions, and readers will find it useful to have a magnifying glass to hand, as de Hamel does when studying the originals.

As part of the immersive experience the author provides, we meet not only the books, but also the libraries and museums in which they are kept and the staff who oversee them. At the Kongelige Bibliotek in Copenhagen, he tells us, ordinary visitors are treated “with a care and patience I could hardly imagine in any other national library”, whereas the employees of the Morgan Library & Museum in New York are grim, bossy and humourless, while those at the Bibliothèque nationale de France are “inclined to fob you off with microfilm, ­especially if they suspect that your French is not up to arguing”. Once seated at a desk, de Hamel takes possession of the books, describing their bindings, dimensions and (in footnotes) their collation, in which the pages that make up a manuscript are itemised according to “a formula that looks at first sight as impenetrable as a knitting pattern or a sequence of DNA, but which is in fact quite precise and simple”.

Some of these books were created for personal and portable use, but others are extremely large and heavy. In a delightfully unsupervised room at the Biblioteca Medicea Laurenziana in Florence, de Hamel tries to pick up the Codex Amiatinus (circa 700), the weight of which the archaeologist Rupert Bruce-Mitford likened to that of “a fully grown female Great Dane”. Not to be outdone, de Hamel notes that “a 12-to-13-year-old boy is about the same”, and adds that it would have taken the skins of 515 young cattle to produce the 1,030 pages of parchment needed for this huge Vulgate Bible. It began its life in what is now Tyne and Wear, copied from a Bible brought back to England from Rome in 680 by two monks called Benedict and Ceolfrith. It was in fact one of three copies, two of them commissioned for the twinned abbeys of Wearmouth and Jarrow, and a third to be lugged back to the papal court in Rome, “the first documented export of a work of art from England”.

Unfortunately, Ceolfrith died en route in central France and the book vanished from history for over a millennium, not least because someone altered its dedication page. It appeared, unrecognised, in the inventory of a Tuscan monastery in 1036, but was not identified as Ceolfrith’s lost copy until 1887. Quite how it ended up in the monastery is not known, though de Hamel wonders whether the monks accompanying Ceolfrith paused at Monte Amiata on the onward journey to Rome and then decided to settle there.

The detective work in tracing the history and provenance of these manuscripts is an essential and enthralling element of de Hamel’s book. Another extraordinary survival is that of The Hours of Jeanne de Navarre, found literally underfoot by a French soldier in a railway siding at Berchtesgaden Railway Station in 1945, after Hitler’s Alpine retreat had been overrun by Allied forces. Created for the eponymous French queen in the second quarter of the 14th century, the book passed through several royal hands, including those of Joan of Navarre, the second wife of Henry IV of England. It then spent three centuries at a Franciscan nunnery in Paris, before coming on to the collectors’ market. Bought by Edmond de Rothschild in 1919, it was subsequently stolen by the Nazis and possibly entered Hermann Göring’s personal collection.

The significance of these books is not merely palaeographical, and de Hamel proves equally well versed in medieval genealogy, and religious and social history. He provides enlightening accounts both of the production of the books and of the ways in which they were used: sometimes to teach royal children to read, sometimes as a way for the aristocratic laity to commune with God without the intermediary of church and priest. He describes the physical demands of being a scrivener or illuminator, and a fascinating chapter on the “Hengwrt Chaucer” carefully weighs the evidence identifying the individual who created this c.1400 copy of The Canterbury Tales.

The author challenges the received wisdom, declaring himself unimpressed by the much-vaunted artistry of The Book of Kells: it may contain the earliest painting of the Virgin and Child in European art but “the baby is grotesque and unadorable, with wild red hair like seaweed [and] protruding upturned nose and chin”. He evidently prefers the mid-10th-century Morgan Beatus, which warns of an apocalypse that seemed at the time all too imminent and includes an enchanting Adam and Eve, “brightly pink like newly arrived English ­holidaymakers on Spanish beaches”. As these quotations demonstrate, de Hamel’s book may be a work of formidable scholarship but it is also, thanks to the author’s relaxed and informal style of writing, eminently readable and very entertaining.

Peter Parker is the author of “Housman Country: Into the Heart of England” (Little, Brown)

Meetings With Remarkable Manuscripts by Christopher de Hamel is published by Allen Lane (640pp, £30)

This article first appeared in the 22 September 2016 issue of the New Statesman, The New Times