All that glitters is gigabytes

Reviewed: The Great Gatsby.

The Great Gatsby (12A)
dir: Baz Luhrmann

When the Australian director Baz Luhrmann shot his first movie, Strictly Ballroom, there was a gulf between his budget (around $3m) and his ambition that had to be bridged by enthusiasm and sequins alone. This sort of gap can result in kitsch, and the film was certainly that, but it was also sincere; as an “ugly duckling” love story, it felt right that the movie itself was sprucing up its own raggedy feathers and exaggerating its bill.

Luhrmann left financial restraints behind long ago; if he can imagine it, he can get it made. As The Great Gatsby is also about a humble man muscling his way to a position where he need only conceive of, say, dancing girls turning cartwheels through cascades of champagne for it to become a reality, perhaps Luhrmann is the perfect candidate to make a razzle-dazzle film version. Admirers of F Scott Fitzgerald may feel differently.

Some have expressed scepticism about the contribution of the rapper Jay-Z to the movie’s soundtrack. In fact, the pulse of hiphop in The Great Gatsby, or a speakeasy scene featuring Amy Winehouse’s song “Back to Black”, is only following in the fine tradition of A Knight’s Tale, which used Queen’s “We Will Rock You” at a medieval jousting tournament.

One uncontroversial area of the film must be its cast. The performers are so shrill to begin with that there is a worry they have taken the acting style of Grease as their model. Half an hour in, everyone calms down. Tobey Maguire, with his gawping, froggy face, is an ideal Nick Carraway – the naif who arrives in 1920s New York and lives, literally and figuratively, in the shadow of the millionaire Jay Gatsby. Carey Mulligan is hauntingly good as Daisy Buchanan, Gatsby’s long-lost love, a light blancmange of a woman who turns out to have a centre you could break a tooth on. Leonardo DiCaprio captures the twitchy fragility beneath Gatsby’s manufactured swagger.

It’s certainly not DiCaprio’s fault that he makes a terrible entrance. Nick’s narration, which is gauche on the page but hyperbolic to the ear, sets up hoops, flaming hoops at that, for his co-stars to dive through. It hardly seems fair that the sight of Gatsby smiling after introducing himself has to compete not only with the background fanfare of fireworks and Gershwin’s “Rhapsody in Blue”, but with the sound of Nick’s description of that smile: “It seemed to understand and believe in you just as you wanted to be understood and believed in.” To which the only sane response can be: no, it doesn’t. It just looks like a faintly smug smile.

In a novel, we accept a voice that tells us what we are seeing. In a film, we have eyes to receive that information and actors to transmit it. The use of Nick’s voiceover is only the mildest of the intensifiers to which Luhrmann resorts – intensifiers that have the paradoxical effect of destabilising what we are watching, in the same way that it makes our confidence wobble when someone adds the word “honestly” to the end of the sentence “I love you” or “I’ll pay you back.” The most misbegotten of the intensifiers in The Great Gatsby is surely the use of 3D. It’s staggering to think that the film industry is selling imperfect technology that has yet to equal the sophistication of the View-Master device popular with children of the 1970s; for all the whooshing, computerised zooms, the predominant visual impression is that we are watching a staging of Fitzgerald’s novel in a Victorian toy theatre.

Audiences will be accustomed to Luhrmann’s “throw everything at the wall and see what sticks” approach but it’s disconcerting that the “everything” in The Great Gatsby is comprised of pixels; all that glitters is gigabytes. The sets, including Gatsby’s Disneyland-meets-Sagrada Família home, were built by the brilliant designer Catherine Martin, although their splendour is often undermined by the optical fuzziness of computerised manipulation.

If the most recent Star Wars films taught us anything (apart from not to see any more Star Wars films) it is that actors inserted into locations where they have never actually stood will invariably look like cardboard standees. There should be an artificiality to the opulence on display but it probably shouldn’t feel as though Tom and Daisy Buchanan’s mansion is nestling in the grounds of Teletubbyland.

None of this would matter if Luhrmann were making a point about profligacy, but his film is too dependent for its energy on Gatsby’s ostentatious parties to achieve any satirical strikes. This is a clear case of a film’s subtext (money can’t buy you everything) being undermined by the message of its own style (yes it can). What makes The Great Gatsbya failure is Luhrmann’s fear of the delicate moment, the ungilded lily. His camera whizzes across Manhattan, hurtling down the sides of skyscrapers, until overkill seeps into every quiet corner. The bespectacled eyes of Dr T J Eckleburg survey New York from his billboard, but any sense of omniscient morality present in the book is absent. I just kept thinking: “Why isn’t he wearing 3D glasses?”

Carey Mulligan in Baz Luhrmann's The Great Gatsby.

Ryan Gilbey is the New Statesman's film critic. He is also the author of It Don't Worry Me (Faber), about 1970s US cinema, and a study of Groundhog Day in the "Modern Classics" series (BFI Publishing). He was named reviewer of the year in the 2007 Press Gazette awards.

This article first appeared in the 20 May 2013 issue of the New Statesman, The Dream Ticket

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In the name of the father: Patricia Lockwood on sex, centaurs and Catholicism

The author of the viral poem “Rape Joke” talks about growing up with her gun-toting Catholic “priestdaddy”.

“Oh my fricking God. It’s a centaur.” The American poet Patricia Lockwood and I are in the lobby of a Whitehall hotel and she is finding the quantity of equine art distracting. I have already been skipped along a corridor to examine the bizarrely detailed rendering of a horse’s anus in a Napoleonic painting (“They made a point of doing him straight up the butt”) that turns out to be a copy of Théodore Géricault’s Charging Chasseur. Now a statue on the mantelpiece has caught her eye, prompting a reverie on what she saw at the British Museum a couple of days ago: “A wonderful statue of a man kneeing a centaur in the balls. It’s the most important thing to me there. It’s so beautiful.”

The confluence of violence, sex, orifices, animals and mythology runs throughout Lockwood’s work in wild and witty poems such as “The Whole World Gets Together and Gangbangs a Deer” (inspired by the realisation that “Bambi is a puberty movie”) and “Revealing Nature Photographs” (pastoral verse meets porn spam) – and it also colours her new book, Priestdaddy, a deeply idiosyncratic family memoir in which copulation is a go-to metaphor. Her dad’s frenzied, tuneless playing raises the prospect that he might be “having sex with the guitar”; during Lockwood’s teenage depression, she writes, the only thing she was having sex with “was the intolerable sadness of the human condition, which sucked so much in bed”.

Lockwood (pictured at her First Holy Communion) has dark, cropped hair and elfin features, pearly white nails and sleeping cats on her knees (an effect achieved with decorated tights – “Let this be for the stocking boys,” she says). Her voice is deadpan, frequently dipping into laughter without losing her poise. She is one day off her 35th birthday and has been married since she was 21. Her father, Greg, is a priest and, along with her four siblings in a succession of rectories across the Midwest, she was raised a Catholic – thus ensuring, she says, the permanent sexual warping of her mind.

“We Catholics become perverts because of the way sex is discussed in strictly negative terms. I saw pictures of aborted foetuses before I knew what basic anatomy was.”

As a devout teenager, she attended a youth group called God’s Gang and was given a virginity pledge in the form of a business card. The group leaders had a “very hip and young” approach: “We’re going to tell you every single thing you can do, in explicit terms, and just be like, ‘But don’t do it.’”

The ribald humour of her writing – Lockwood is renowned on Twitter for her surreal “sexts” – often contains a darkness. The poem that made her name, “Rape Joke”, takes her experience of being raped at 19 by a boyfriend and metes it out in discrete, increasingly devastating soundbites and images. It was posted online in 2013 and went viral, leading to a publishing deal for her collection Motherland Fatherland Homelandsexuals.

After the rape, Lockwood was “absolutely insane” for about five years, but it’s not as if she was entirely happy before: at 16, she had attempted suicide by taking a hundred Tylenol tablets. Her memoir recounts, too, being embedded in a church mired in scandal, a claustrophobic situation that hit home when a priest close to her was arrested for having sex with a 14-year-old boy. Such events led to Lockwood abandoning her faith and escaping with Jason, her future husband, whom she met on an online poetry messageboard.

When Patricia was 30, she and Jason ran out of money and moved back to the rectory, allowing her to observe her parents afresh. The resulting portraits in Priestdaddy are larger than life: her mother, Karen, is a hyperactive generator of mad puns and proverbs; her ex-navy father is a self-mythologising, right-wing whirlwind of talk radio, guns and Tom Clancy novels. Married Catholic priests are rare but Greg, previously a Lutheran minister, got the pope’s permission to convert. Usually to be found in his underwear, he wants for no new expensive gadget or guitar, though the family is expected to make sacrifices. In 2001, two weeks before Patricia – who learned to read at three and was writing poetry at seven – was supposed to leave for college, he told her that they couldn’t afford it. He later “changed the story in his mind so that I had said I don’t need to go”.

“Growing up in my household,” she says, “all of these far-right, retrograde ideas of gender roles and the man as patriarch existed from the very beginning. But I didn’t think of my house as a bellwether of what was going to happen.” It came as no surprise to her that Greg and many like him voted for Trump. When she reported on a Trump rally in February 2016, she “moved like a ghost through the crowd. They saw me as one of their own.”

Anger at her father’s selfishness “would be useless”, and Lockwood respects his sense of vocation, which she feels she has inherited. She has believed in her own genius ever since she was writing “mermaids-having-sex-with-Jesus poems” at the age of 19. Jason is her support staff, licking her envelopes and buying her clothes. His offering the previous day was a T-shirt emblazoned with Justin Bieber’s face: it revealed how much she resembles the singer – “a full 90 per cent overlap” – and is definitely not ironic.

“Do you think we only got irony after Christ was crucified?” she wonders, and then spots two black-clad priests in dog collars who have sat down across the room from us. “Ooh,” she exclaims, awed and delighted, and then, in a whisper, ever confident in her powers of creation: “I manifested them.”

“Priestdaddy: A Memoir” is published by Allen Lane. “Motherland Fatherland Homelandsexuals” is published by Penguin

Tom Gatti is Culture Editor of the New Statesman. He previously edited the Saturday Review section of the Times, and can be found on Twitter as @tom_gatti.

 

This article first appeared in the 25 May 2017 issue of the New Statesman, Why Islamic State targets Britain

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