Technicolour dimensions: John Smith and Edmund Bagwell's Indigo Prime

Anthropocalyptic.

Indigo Prime: Anthropocalypse
John Smith (W), Lee Carter (A), Edmund Bagwell (A)
Rebellion, 160pp, £14.99

The British comics weekly 2000 AD will always be primarily identified with its anti-hero Judge Dredd, the rugged cop of the fascist, futuristic Mega-City One. In addition, the title hosts a couple of other series which, while not reaching the same iconic heights, are certain to summon a wistful smile in comics fans of a certain age – Rogue Trooper, Strontium Dog, Nemesis the Warlock and Slaine, to name just a few.

But one of the strengths of the magazine's anthology format – each week, it features six to eight pages each of five different stories – is that it can bank on those core properties while also taking the sort of risks that are uncomfortably rare in mainstream genre comics.

One of those risks which paid off is Indigo Prime. The original series, which ran on and off from 1988 to 1991, detailed the exploits of the eponymous extra-dimensional agency, which is charged with maintaining the multiverse. Written by John Smith, with the majority of the art by Chris Weston, the series was a frenetic introduction to the organisation and its agents, climaxing with a ten-part story called "Killing Time" involving a journey on a time travelling train with a variety of Victorians including Jack the Ripper.

It was odd.

Over 20 years later, Smith has resurrected Indigo Prime – the agency and the series – in two stories collected in the Anthropocalypse paperback. But, as always with the writer, it's not quite that simple.

The first story, Dead Eyes, initially appears to have nothing to do with Indigo Prime at all. Described by Smith as an attempt to write "cavepunk" (think hi-tech neanderthals), and illustrated by Lee Carter, a new (at the time) artist whose highly textural work would later be put to better use drawing the religious horror Necrophim, Dead Eyes is conspiracy-theory-as-fiction.

A young soldier wakes up in Porton Down, where he's subject to horrific medical trials designed to unlock some latent ability in him. He escapes, and, evading a masonic conspiracy, finds his way to the underground city of Cthonia, the home of a race of Neanderthals who mastered advanced technology and escaped the rise of humanity.

It's imaginative stuff, but Dead Eyes flunks the execution. Carter's artwork looks muddy after the colouring, with whole pages the same hue. Detail gets washed away, and it can get hard to work out what is actually going on. That's a fault shared by Smith, whose plotting this time falls just the wrong side of inventive. Ideas are thrown at the wall on every page – "Down's syndrome orphans moulded by Masonic mind-control techniques into post-modern metrosexual killing machines for the state", reads one description – but the success rate is low, and too frequently the ones which work are also the ones cast aside by the next panel.

But everything takes a turn for the better on the last page of Dead Eyes, as the world melts around our protagonist and he wakes up in a clone-grown body in the recruiting bay of Indigo Prime.

Recontextualised by that last page, Dead Eyes is still sub-par, but is also an important introduction to Danny Redman, our viewpoint character as we return to a world last seen, if at all, two decades ago. And from there, everything gets much better.

The second story, presented in two parts as Everything and More and Anthropocalypse, pushes Smith's strengths in exactly the right direction. Partially, this is achieved through being paired with an artist far more suitable to the story at hand. Edmund Bagwell's high-contrast colouring and detailed linework allows for a level of detail in each panel which Carter couldn't match, and clarifies a story which rests on rapid shifts in location and time.

But it's also because the world of Indigo Prime itself is intrinsically suited to Smith's writing style. An agency working to repair the multiverse naturally drops into a a lot of parallel universes, and that lets Smith visit for a second the sort of ideas which other writers would turn into a ten-part miniseries.

"A XENOCIDE-CLASS SPAWNBROKER DREADNOUGHT FLEEING THE BABY PHARMS OF JEZEBEL'S MAW CRASH-WARPS INTO PARIS"

"THE JURASSIC GATECRASHES THE HOLOCENE IN A RIOT OF FEATHERS AND FLESH"

"LOVESICK FREEDOM FIGHTERS STRANDED ON THE SHORES OF THE MAMRE ENTROPY REEFS AS MASS WARHEADS DETONATE"

Each is shown for a fleeting panel, illustrated in glorious technocolour, and then abandoned. But rather than being distractions, dragging down the plot, they are almost the point. Anthropocalypse begins with a hunt for a bewilderbeast, a cross-dimensional herbivore, which dizzyingly spins through dimensions. It's the same trick used in the opening of Everything and More, but it hits even harder the second time. And as that story ends on a cliffhanger, I hope there'll be a third.

Alex Hern is a technology reporter for the Guardian. He was formerly staff writer at the New Statesman. You should follow Alex on Twitter.

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Unlikely sisters in the Gaza Strip

A former Jewish settler in Gaza recalls her childhood friendship with a young Palestinian.

It was well after midnight, one summer night in 1995, when Inbar Rozy, a 13-year-old living in the former Israeli settlement of Alei Sinai in the northern Gaza Strip, heard her parents answer the phone. Sitting up in bed, surrounded by potted plants, candles and fairy dolls lit by shafts of light from a nearby security outpost, Inbar listened closely.

“I could hear everyone talking around me, making calls,” Inbar said when we met recently in Nitzan, southern Israel. When she got up to find out what was happening, her parents told her to make up a second mattress. As dawn broke, they led into the room a young woman carrying a small bag and wearing a black shirt and jeans. “She had shoulder-length dark hair dyed with red henna and beautiful eyes – big, black with thick eyelashes,” Inbar told me, smiling. “[She was] quiet. She looked scared.”

The woman was Rina (her surname cannot be given for security reasons), a talented artist in her early twenties studying at a local art college, where she had fallen in love with a Christian boy. For Rina, coming from a traditional family, marrying a non-Muslim would be strictly forbidden.

When her parents found out, they were furious and forbade her from seeing her boyfriend. But her male cousins felt this wasn’t enough. Earlier on the day the girls first met, Rina’s cousins had attempted to kill her in retribution for her perceived “honour crime”. Seeing that another attempt on her life was likely, Rina’s father called a relative, who in turn called Inbar’s father, Yossef, a friend of many years. There was no doubt she had to leave. Ironically, a Jewish settlement protected by the Israel Defence Forces was the safest place in Gaza for her to be.

In 1967, Israel seized the Gaza Strip from Egypt during the Six Day War. In time, it settled 21 communities on a third of the land, with a population of 8,000 by 2005. Soldiers guarded the settlements from 1.5 million displaced Palestinians, tens of thousands of whom were displaced in 1967 and moved to live in nearby refugee camps. In Gaza, before Israel’s ultimate withdrawal from the Strip in 2005, relationships between Israeli settlers and Palestinians were fraught. True, many Palestinians worked in Israeli settlements, earning wages higher than elsewhere in the Strip, but the two communities lived largely separate lives.

In the mid-1990s, even after the Oslo Accords, violence was simmering. Israeli military incursions increased with the outbreak of the Second Intifada in 2000. Thousands of home-made Qassam rockets were launched by Palestinian militants at settlers and those living in southern Israel. Security measures hardened. The veteran Israeli journalist Amira Hass, who spent several years living in Gaza, describes neighbourhoods that were “turned into jails behind barbed-wire fences, closed gates, IDF surveillance, tanks and entry-permit red tape”.

And yet, in spite of the forced segregation, Inbar’s family enjoyed close links with their Palestinian neighbours. Inbar’s father worked as an ambulance driver, and on several occasions he helped transport those who lived nearby for emergency medical treatment in Israel. “Every Tuesday, my father’s Jewish and Arab friends would come to our house and we’d eat lunch together,” Inbar remembered.

Given the gravity of Rina’s situation, she couldn’t leave the house. Secrecy was paramount. The girls spent weeks together indoors, Inbar said, chatting, watching TV and drawing. “I’m not sure that as a child I actually understood it for real,” she said. “She taught me how to paint and sketch a face from sight.”

Almost as soon as Rina arrived, Inbar’s family began receiving anonymous phone calls asking about her. “My dad told me, ‘Don’t mention anything about Rina. Say you don’t know what they’re talking about – because otherwise they’ll come and kill us,’” Inbar said.

While the girls got to know each other, Inbar’s mother, Brigitte, found a women’s shelter in East Jerusalem for Rina. Whereas today Gaza is closed off by a military border under heavy surveillance, at that time it was porous. Brigitte drove Rina in to the capital, where she was given a new name and identity that would enable her to begin a new life, on condition that she contact no one in Gaza.

Today Inbar, who is 33, works at the Gush Katif centre in Nitzan – a museum dedicated to the memory of the Israeli settlements in Gaza. Despite her parents’ objections, the family was evacuated in 2005. Unlike most settlers in Gaza, some residents of Alei Sinai were determined to stay on, even if that meant forfeiting their Israeli citizenship. “I have no problem with living as a minority in a Palestinian state,” one of Alei Sinai’s inhabitants, Avi Farhan, told the Israeli daily Haaretz at the time.

Inbar now lives in Ashkelon, a city of 140,000 in southern Israel, and finds the big city alienating, especially when she recalls the warm relationships that once existed in Gaza. “I’ve never felt less secure,” she told me.

Years later, she learned that Rina had developed cancer and died. “The day before Rina left . . . she drew a portrait of me,” she said, describing how her friend had outlined, in charcoal strokes, the features of the teenager. Her parents packed the portrait with all their belongings in a shipping container the day they left Gaza. Soon after, the container was destroyed in a fire.

“I think if people had given it a chance . . . they would have had these kinds of friendships,” Inbar said, looking back. “We’d get along fairly well if we didn’t look at others as the monsters over the wall.” 

This article first appeared in the 27 August 2015 issue of the New Statesman, Isis and the new barbarism