Reviewed: The Place Beyond the Pines

A good gander at Gosling.

The Place Beyond the Pines (15)
dir: Derek Cianfrance

The phrase “Always leave ’em wanting more” was probably not foremost in the mind of the director Derek Cianfrance when he elected to open his latest film with a close-up of the bare torso of his star, Ryan Gosling. (For some viewers, this will be like receiving dessert before dinner.)

Even in the internet age, where it can seem that every bit-part actor is an icon, there is a frisson surrounding Gosling, the like of which has not been seen since those photos of Keanu Reeves looking sad while eating a sandwich. Gosling fills our need for an actor who is simultaneously pretty, intelligent and sorrowful but who has yet to throw in his lot with the blockbuster: a grass-roots idol. He is rather indulged in The Place Beyond the Pines by a director with whom he has become transparently comfortable. (They worked together on Cianfrance’s last film, Blue Valentine, a gruelling story of marital breakdown.) Gosling’s performance is characterised by feigned inarticulacy and mumbling method madness. His co-star Bradley Cooper, who has not previously shown an aptitude for the subtle or the intense, has the comfortable monopoly here on great acting.

Gosling plays Luke, a fairground stunt rider who is first shown in an unbroken tracking shot striding from his trailer to the marquee where he will join two other motorcyclists zooming around inside a giant steel globe. His natural habitat is the open road: in sympathy with him, the film’s recurring motif is a driving shot that floats a metre or two higher than the vehicle it’s following, suggesting surveillance but also transcendence. Luke walks out of his car­nival job and pitches up unannounced at the home of his old flame, Romina (Eva Mendes). Her mother answers the door with a tot in her arms. “Who’s this guy?” sniffs Luke. Not being the sort to beat around the bush, the woman blurts out: “He’s yours.” More than two hours later, most of us will wish she had been placed in charge of the editing.

Romina is understandably reluctant to let Luke back in her life. He is unemployed, has a trashy dye-job and displays his personality in his tattoos. Perhaps it’s wrong to judge a man by his bodily ink: the grenade on Luke’s arm and the knife dripping blood beneath his right eye could very well conceal a talent for macramé, or an abiding love for the films of Joyce Grenfell.

It just happens that he has a nasty temper and a shaky moral compass. He puts out a rival’s eye and turns energetically to crime to support his son. Luke is essentially a brute but there’s rather too much editorialising about him in the script. A scene in which he poses for a photograph with Romina and the baby, telling the waitress who is snapping them to “just capture the mood”, is amusing but out of character; it’s funny without feeling remotely true. It’s as though everyone involved, including Gosling, were worried Luke would come across as a dumb lug. There are actors who can play the dope without tipping a wink to the audience, but Gosling isn’t one of them. There is too much self-awareness in his eyes: the lights are off but there’s still somebody home.

One of the more interesting elements of Blue Valentine was its non-chronological narrative, and Cianfrance has again approached structure in a novel fashion. To say more would spoil some of the film’s disorienting surprises. But as other plotlines impinge on Luke’s story – including a rookie cop, Avery Cross (Cooper), who contemplates blowing the whistle on police corruption – the film grows in stature, assuming tragic dimensions. Cooper’s scenes bring dramatic freshness to a fairly standard cop-movie dilemma. With his soft, square head and hounded eyes, he exhibits levels of fragility that make Montgomery Clift seem like an uncouth longshoreman.

The Place Beyond the Pines has so much ambition that it’s disappointing its sweeping vision of a world governed by guilt and revenge doesn’t extend to women – parti­cularly when you recall the banquet of a part that Cianfrance wrote for Michelle Williams in Blue Valentine. While the men in the film run around injuring one another and gnashing their teeth, female characters such as Romina or Avery’s wife, Jennifer (Rose Byrne), are shunted off screen; presumably they are knitting or skipping through copses until the next time they are required to keep a vigil at the bedside of a male relative. The mythically tinged final scene brings events full circle in a way that is superficially satisfying while also conceding that the movie’s chief concern is men and the art of motorcycle maintenance.

 

Ryan Gosling at the New York premiere party. (Getty Images)

Ryan Gilbey is the New Statesman's film critic. He is also the author of It Don't Worry Me (Faber), about 1970s US cinema, and a study of Groundhog Day in the "Modern Classics" series (BFI Publishing). He was named reviewer of the year in the 2007 Press Gazette awards.

This article first appeared in the 12 April 2013 issue of the New Statesman, Centenary Special Issue

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In the name of the father: Patricia Lockwood on sex, centaurs and Catholicism

The author of the viral poem “Rape Joke” talks about growing up with her gun-toting Catholic “priestdaddy”.

“Oh my fricking God. It’s a centaur.” The American poet Patricia Lockwood and I are in the lobby of a Whitehall hotel and she is finding the quantity of equine art distracting. I have already been skipped along a corridor to examine the bizarrely detailed rendering of a horse’s anus in a Napoleonic painting (“They made a point of doing him straight up the butt”) that turns out to be a copy of Théodore Géricault’s Charging Chasseur. Now a statue on the mantelpiece has caught her eye, prompting a reverie on what she saw at the British Museum a couple of days ago: “A wonderful statue of a man kneeing a centaur in the balls. It’s the most important thing to me there. It’s so beautiful.”

The confluence of violence, sex, orifices, animals and mythology runs throughout Lockwood’s work in wild and witty poems such as “The Whole World Gets Together and Gangbangs a Deer” (inspired by the realisation that “Bambi is a puberty movie”) and “Revealing Nature Photographs” (pastoral verse meets porn spam) – and it also colours her new book, Priestdaddy, a deeply idiosyncratic family memoir in which copulation is a go-to metaphor. Her dad’s frenzied, tuneless playing raises the prospect that he might be “having sex with the guitar”; during Lockwood’s teenage depression, she writes, the only thing she was having sex with “was the intolerable sadness of the human condition, which sucked so much in bed”.

Lockwood (pictured at her First Holy Communion) has dark, cropped hair and elfin features, pearly white nails and sleeping cats on her knees (an effect achieved with decorated tights – “Let this be for the stocking boys,” she says). Her voice is deadpan, frequently dipping into laughter without losing her poise. She is one day off her 35th birthday and has been married since she was 21. Her father, Greg, is a priest and, along with her four siblings in a succession of rectories across the Midwest, she was raised a Catholic – thus ensuring, she says, the permanent sexual warping of her mind.

“We Catholics become perverts because of the way sex is discussed in strictly negative terms. I saw pictures of aborted foetuses before I knew what basic anatomy was.”

As a devout teenager, she attended a youth group called God’s Gang and was given a virginity pledge in the form of a business card. The group leaders had a “very hip and young” approach: “We’re going to tell you every single thing you can do, in explicit terms, and just be like, ‘But don’t do it.’”

The ribald humour of her writing – Lockwood is renowned on Twitter for her surreal “sexts” – often contains a darkness. The poem that made her name, “Rape Joke”, takes her experience of being raped at 19 by a boyfriend and metes it out in discrete, increasingly devastating soundbites and images. It was posted online in 2013 and went viral, leading to a publishing deal for her collection Motherland Fatherland Homelandsexuals.

After the rape, Lockwood was “absolutely insane” for about five years, but it’s not as if she was entirely happy before: at 16, she had attempted suicide by taking a hundred Tylenol tablets. Her memoir recounts, too, being embedded in a church mired in scandal, a claustrophobic situation that hit home when a priest close to her was arrested for having sex with a 14-year-old boy. Such events led to Lockwood abandoning her faith and escaping with Jason, her future husband, whom she met on an online poetry messageboard.

When Patricia was 30, she and Jason ran out of money and moved back to the rectory, allowing her to observe her parents afresh. The resulting portraits in Priestdaddy are larger than life: her mother, Karen, is a hyperactive generator of mad puns and proverbs; her ex-navy father is a self-mythologising, right-wing whirlwind of talk radio, guns and Tom Clancy novels. Married Catholic priests are rare but Greg, previously a Lutheran minister, got the pope’s permission to convert. Usually to be found in his underwear, he wants for no new expensive gadget or guitar, though the family is expected to make sacrifices. In 2001, two weeks before Patricia – who learned to read at three and was writing poetry at seven – was supposed to leave for college, he told her that they couldn’t afford it. He later “changed the story in his mind so that I had said I don’t need to go”.

“Growing up in my household,” she says, “all of these far-right, retrograde ideas of gender roles and the man as patriarch existed from the very beginning. But I didn’t think of my house as a bellwether of what was going to happen.” It came as no surprise to her that Greg and many like him voted for Trump. When she reported on a Trump rally in February 2016, she “moved like a ghost through the crowd. They saw me as one of their own.”

Anger at her father’s selfishness “would be useless”, and Lockwood respects his sense of vocation, which she feels she has inherited. She has believed in her own genius ever since she was writing “mermaids-having-sex-with-Jesus poems” at the age of 19. Jason is her support staff, licking her envelopes and buying her clothes. His offering the previous day was a T-shirt emblazoned with Justin Bieber’s face: it revealed how much she resembles the singer – “a full 90 per cent overlap” – and is definitely not ironic.

“Do you think we only got irony after Christ was crucified?” she wonders, and then spots two black-clad priests in dog collars who have sat down across the room from us. “Ooh,” she exclaims, awed and delighted, and then, in a whisper, ever confident in her powers of creation: “I manifested them.”

“Priestdaddy: A Memoir” is published by Allen Lane. “Motherland Fatherland Homelandsexuals” is published by Penguin

Tom Gatti is Culture Editor of the New Statesman. He previously edited the Saturday Review section of the Times, and can be found on Twitter as @tom_gatti.

 

This article first appeared in the 25 May 2017 issue of the New Statesman, Why Islamic State targets Britain

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