Music to my eyes

The sweet sound of Christopher Walken in the otherwise terrible "A Late Quartet"

A Late Quartet is a terrible film—it’s like an idiots’ Amour. It does, though, feature an outstanding performance by Christopher Walken. The movie itself is all calculation. It’s achingly, parodically middlebrow in everything from its storyline (the 25th anniversary tour of a string quartet is jeopardised by the illness of its founder, and the tensions between the remaining three members) to the bias of the script, which fondly imagines that passionate young women go helplessly cock-a-hoop for embittered, middle-aged jobbing musicians with an entire airport carousel’s worth of emotional baggage.

Viewers of a discerning disposition will have to brace themselves for soulless shot compositions, and the indiscriminate ladling-on of music to encourage us in our tears (not that even a film this bad can diminish Beethoven’s Opus 131 String Quartet in C-sharp minor, which the quartet is preparing to play, and which the director Yaron Zilberman claims, in a direct bid to land top-spot in Pseuds’ Corner, has informed the very structure of his film). But it will be worth all that, just about, to clap eyes on Walken.

This actor, revered for his baked-in eccentricity, x-ray eyes and those wayward stresses which never fall on the same word in the same way twice, is 77 years old now, and has been doing some of his best work recently. He was the calm emotional anchor of Martin McDonagh’s restless and unsatisfying comic thriller Seven Psychopaths, and brought gravitas to Todd Solondz’s typically toxic comedy Dark Horse. In A Late Quartet, he plays Peter Mitchell, a cellist diagnosed with Parkinson’s Disease. The opportunities to milk such a part for maximum pathos are clear, but instead Walken remains stoical, solid and true: he underplays, hangs back, conveys with great lightness a sense of fear and vulnerability which could have capsized this otherwise inconsequential picture. Of course, this must be what great actors do: they look at the text as a whole and modulate their performance accordingly. Walken going maniacally at full pelt (see King of New York) or giving it the full, twinkly-eyed Jack Lemmon routine (as he did in Catch Me If You Can—though it fitted the tenor of that movie) would have shoved the rest of the cast (which includes Philip Seymour Hoffman and Catherine Keener) off the screen.

Sometimes an actor becomes adored for his or her craziness, rather than to the honesty behind it. James Franco is a good example, and you need look no further than his performance as a swaggering, snarling white rapper/drug dealer/gangster in the current Spring Breakers, a film which presses the buttons of its hipster viewers as effectively and cynically as A Late Quartet does for its own swankier target crowd.

Walken remarked in a recent interview: “Quite often, I’ll be sent a script for a movie. And I find that I like it, so I say I'll do it. But then they rewrite it for me. They make it quirky… I call it Walkenising.” The temptation, and it is not one to which Walken himself has always been immune, is to ramp up this quality. But what has saved him, I think, is his emotional grounding: it is rare not to feel the solidity of his work beneath the wackiness. Even nutso riffs like his small comic turns in Mousehunt or Click or his measured monologue in Pulp Fiction have an inner life: those characters live on beyond their screen time.

Walken has become celebrated in recent years for his more demonstrative, eye-catching work so it’s important to remember that such battiness represents only a tiny proportion of his range. His performance in A Late Quartet harks back to his haunted, Oscar-winning turn in The Deer Hunter, or to his studied, quiet work in The Dogs of War and The Dead Zone. A composure, an inner stateliness, has been with him all along: it just didn’t always fit his spiky, kabuki-like face. Now, as his years are advancing, he has grown into himself. He has started making sense.

A Late Quartet is on release.

Christopher Walken in A Late Quartet. Image: RKO Pictures.

Ryan Gilbey is the New Statesman's film critic. He is also the author of It Don't Worry Me (Faber), about 1970s US cinema, and a study of Groundhog Day in the "Modern Classics" series (BFI Publishing). He was named reviewer of the year in the 2007 Press Gazette awards.

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Attention millennials: we have reached Peak Unicorn

There is a strong current of Nineties nostalgia that blends the ironic celebration of childhood kitsch with wilful self-infantilisation.

If you have been on the internet recently, you may have noticed the unicorns. Social media has become saturated with pastel pinks and blues, sprinkled with glitter and transformed into a land of magical rainbows and prancing, mystical creatures. For adults.

Young women post pictures of themselves with lilac-and-turquoise-tinted “unicorn hair”, or holographic “unicorn nails”, and put up photographs of rainbow-coloured and gold-leafed “unicorn toast”. The beauty industry has something of a unicorn problem, with brands issuing identikit ranges of shimmery, unicorn-themed cosmetics and perfumes with names such as “I Heart Unicorns”. When it comes to millennial commodity capitalism, no depth of unicorn-related paraphernalia has been left unplumbed. You can buy sparkle-laced gin advertised as “Unicorn Tears”, body glitter branded as “Unicorn Snot”, and even a lipstick tinted with “unicorn blood” – which is presumably aimed at the niche market for Goth unicorns.

In the past few weeks, the world has officially reached peak unicorn, following Starbucks’s limited-edition release of the selfie-friendly, Instagram-baiting “Unicorn Frappuccino”. Despite being described by tasters as “the worst drink I have ever purchased in my life”, and “like a combination of the topical fluoride used by dental hygienists and metallic sludge”, pictures of it were shared on Instagram more than 150,000 times in the single week it was available.

But why do unicorns have such seemingly inexhaustible popularity among millennials – many of whom, despite entering their thirties, show no signs of slowing their appetite for a pre-teen aesthetic of prancing ponies and mythical fantasy? Certainly, there is a strong current of Nineties nostalgia at play here – though it seems to be a nostalgia that blends the ironic celebration of childhood kitsch with wilful self-infantilisation. There is something terribly earnest about the language of unicorns; its vocabulary of rainbows and smiles is too embarrassing to sustain genuine irony.

The sickly-sweet copy issued by brands starts to feel unhinged, after a while. (A £28 body “Wish Wash” that tells you “Unicorns are awesome. I am awesome. Therefore I am a unicorn”, anyone? That’s not how logic works and you know it.)

God knows there’s room for a bit of crayon-coloured twee in our dark geopolitical times. And if my generation is to be denied any conventional markers of adulthood, in the absence of affordable homes or secure employment, I’ll cover myself in glitter and subsist on a diet of pink lattes and sugar sprinkles as much as I please. But in our post-truth age of Trump, Brexit, Twitter trolls and the rise of the alt right, advertising that maniacally shouts that “UNICORNS ARE REAL! UNICORNS ARE REAL!” has a flavour of deranged escapism.

Yet maybe there is an element of knowingness in countering the rising tide of global hate and uncertainty with a pretend sparkly magic horse. Perhaps unicorns are a particularly fitting spirit animal for Generation Snowflake – the epithet given to young people who have failed to grow out of their instincts for sensitivity and niceness. Eighties and Nineties kids were raised on cartoons such as My Little Pony, which offered anti-bullying messages and a model of female strength based on empathy and collaboration. By identifying with creatures such as horses, dolphins and unicorns, young girls can express their own power and explore ideas of femininity and fantasy away from the male gaze.

And perhaps these childhood associations have shaped the collective millennial psyche. For the generation that is progressively dismantling the old gender boundaries, unicorn aesthetics aren’t just for women. On Instagram, lumbersexual hipsters show off their glitter beards, while celebrities such as Justin Bieber and Jared Leto rock pastel-tinted dye jobs. Increasingly, young people of all genders are reclaiming styles once dismissed as irretrievably girly – as seen in the present media obsession with “millennial pink”. Pink is now performing the double feat of being both the unabashedly female colour of fourth-wave feminism and the androgynous shade of modern gender fluidity.

Let’s be frank: there are limits to this kind of ideological utopianism. The popularity of unicorn aesthetics and millennial pink is due in no small part to one simple thing: they are eye-catchingly appealing on social media. In an age dominated by visual media, bubblegum shades have the power to catch our attention.

Starbucks knows this. The company has explicitly acknowledged that the Unicorn Frappuccino was “inspired” by social media, knowing well that Instagram users would rush to capture images of the drink and thus giving a spike to their publicity free of charge.

But predictably, with the vagaries of the fashion cycle, Starbucks has killed the unicorn’s cool. The moment that corporate chains latch on to a trend is the moment that trend begins its spiral towards the end – or towards the bargain basement from which it will be redeemed only once it has reached peak naff. Unicorns are now “basic” – the term the internet has given to the rung on the cultural capital ladder that sits between hipster and ignominy.

Yet already the next mythical creature is waiting in the wings for us to pass the time until the inevitable heat death of the universe. If Instagram hashtags are anything to go by, the trend-setters are all about mermaids now.

This article first appeared in the 18 May 2017 issue of the New Statesman, Age of Lies

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