Justin Bieber is a glorified Furby. Why do we expect him to have views on the Holocaust?

We need much more of a Henry VIII-style attitude to celebrities – less adulation, and more “amuse me minstrels and if you’re very, very good I might not have you executed”.


As a Jew and a descendent of Holocaust victims, I’m a kind of a very minor stakeholder in Anne Frank. So did Justin Bieber’s misplaced, slightly clunky, maybe self-absorbed, maybe just awkward comment about hoping that Anne Frank “would have been a belieber” ‘offend’ me? Not particularly. Trying hard to be offended ... still trying. Nope, it just won’t come.

It’s slightly crass and it made me cringe. But it baffles me that anyone would be shocked by a teenager blurting out silliness. There was even something quite sweet about Bieber’s comment. He was clearly moved by the story of Anne Frank. He just had a childish way of showing it. Sort of like a puppy pooing on the carpet then wagging its tail excitedly, as if to say, “Look at what I did! Aren’t I clever?”

So when Twitter found this flopsy puppy of a young Canadian guilty of being the Worst Person Ever, I was left shrugging. Why, I found myself asking, do we suddenly expect entertainers to be thinkers?

Bieber is 19. For a variety of misbegotten reasons, he has a Twitter following bigger than the entire population of Canada. He makes a grotesquely good living out of singing and dancing. Why this means his “views”, trite or otherwise, apparently matter is beyond me. It seems that the parents of his fans are so thrilled about their kids listening to music by someone who doesn’t swear or do drugs that they’ve decided to let him raise them. Suddenly a not-too-bright teenager’s naïve take on the Holocaust is subject to the same analysis as a speech made by a world leader.

Kim Kardashian faced a similar Twitter outrage explosion last year when, during a critical moment in the Israel-Hamas conflict, she tweeted, “Praying for everyone in Israel”, which was quickly followed up by a redemptive, “Praying for everyone in Palestine and across the world!” It’s easy to get snotty about the ponderances of such a nonentity (albeit a famous one). But why anyone would ever look to a reality TV star for an intelligent insight into one of the world’s most complex political situations is baffling. Even more puzzling is why anyone would get in a disappointed huff when she proves to be more garden gnome than Noam Chomsky.

Celebrity worship has reached a point where we expect glorified Furbies like Bieber and Kardashian to morph into divine sayers of worldly truths, purely because of their popularity. I expect that the vast majority of “beliebers” listen to Bieber’s music, enjoy it, and couldn’t care less about the guy’s opinions.

When I was a teenager, I practically worshiped Yeah Yeah Yeahs lead singer, Karen O. I was a confused queer girl with low self-esteem and she was a gutsy, punk goddess. So when, in a recent interviewwith the Guardian she claimed never to have been into “the whole feminist movement or anything like that” it upset me to think how much of a blow this would have been to the 17-year-old me.

The same goes for Morrissey, another musical hero of mine, who’s constantly dropping great opinion turds. As it happens, I found the former Smiths frontman’s assertion that wars are “heterosexual hobbies” a lot more offensive than Justin Bieber’s Anne Frank faux pas. If you grant a celebrity role model status, you’re nearly always doomed to be disappointed.

The ludicrous idea of attaching importance to the political views of entertainers can be traced back through the garishly self-righteous Sting/Bono brigade to John Lennon.

“Give Peace a Chance” was seen – and still is by some – as some kind of Ghandian insight but it’s more like something Saatchi and Saatchi would have come up with if they’d been hired by CND rather than Margaret Thatcher. It’s a slogan worthy of yoghurt or toilet cleaner. It’s not profound.

Similarly, Justin Bieber isn’t paid vast buckets of cash to be smart and insightful. Can’t we just let him be thick and carry on making horrible music? I think we should take a more Henry VIII view of entertainers. Without knowing him personally, I think it’s fair to say that the Eighth would have had an “Amuse me minstrels and if you’re very, very good I might not have you executed,” kind of attitude. Singers are there to make pleasant throat sounds, actors are there to pretend to be other people. Kim Kardashian is there to do absolutely nothing. Let’s leave it at that.


Justin Bieber performing recently at the O2 in London. Photograph: Getty Images

Eleanor Margolis is a freelance journalist, whose "Lez Miserable" column appears weekly on the New Statesman website.

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Anti-semitism and the left: something is rotten in the state of Labour

Labour held three separate inquiries into anti-Semitism within its ranks during the first part of 2016. A new book by Dave Rich investigates how we got to this point.

The relationship between the left and the Jews has always been a complex one – ostensibly harmonious but with an underlying unease. For decades, the left’s ideological stance against racism and intolerance made it – in Britain, at least – a natural home for Jews. Its largest party, Labour, could rely on a majority share of Britain’s Jewish vote. Yet the 19th-century German socialist August Bebel, who described anti-Semitism as “the socialism of fools”, understood that, like a tumour, it has always existed in the left-wing body politic.

It is this duality that Dave Rich seeks to explore in his impressive and important book. How, he asks, did we get to the situation in which Labour, the party whose founding principles include opposing bigotry, felt the need to hold three separate inquiries into anti-Semitism within its ranks during the first part of 2016?

For so long, the dichotomy was simple, consisting of a clash of two notions of the Jew: an oppressed figure deserving of the left’s solidarity and the perennial embodiment of socialism’s great enemy, capitalism. In the words of (the Jewish) Karl Marx:


What is the worldly religion of the Jew? Huckstering. What is his worldly God? Money . . . Money is the jealous god of Israel, in face of which no other god may exist. Money degrades all the gods of man – and turns them into commodities . . . The bill of exchange is the real god of the Jew.


Whether or not Marx meant the words ironically (as many academics contend), he articulated the most prominent leftist critique of Jews of his time. However, as Britain’s former chief rabbi Jonathan Sacks has argued, anti-Semitism, like any virus, must mutate to survive. Now the most significant word in the quotation above – which Marx uses figuratively – is not “money”, as he would have seen it, but “Israel”.

As Rich notes, the link between British Jews and Israel is almost inviolable. While support for Israeli policies is mixed (there is much opposition to the settlements), he records that 82 per cent of British Jews say that the country plays a central role in their identity, while 90 per cent see it as the ancestral home of the Jewish people. Set against this is his (correct) observation that: “Sympathy for the Palestinian cause and opposition to Israel have become the default position for many on the left – a defining marker of what it means to be progressive.” He argues that once you discover what someone on the left thinks about Israel and Zionism, you can usually guess his or her views on terrorism, Islamist extremism, military intervention and British-American relations.

When Stalin’s show trials and bloodlust finally discredited communism, many on the left, bereft of an ideology, fell into a dull, almost perfunctory anti-Americanism, dressed up as “anti-imperialism”. Intellectually flaccid but emotionally charged, this strand of thought became – to those on the hard left who had for so long been confined to the margins – all-encompassing. The dictum “My enemy’s enemy is my friend”, in effect, was adopted as its slogan. Any Middle Eastern or South American dictatorship that “stands up” to the US ipso facto is an ally, as is any Islamist hate preacher who does so. Israel, viewed as a US-backed colonial outpost, became the physical manifestation of all that was wrong with the world.

With Jeremy Corbyn’s election as Labour leader last year, this particular leftist world-view entered the heart of the party. In 2008, Corbyn wrote of the Balfour Declaration – the UK government’s promise to British Jews of a homeland in Palestine – that it had “led to the establishment of the state of Israel in 1948 and the expulsion of Palestinians . . . Britain’s history of colonial interference . . . leaves it with much to answer for.” The description of Israel as a colonialist enterprise, rather than a movement for sovereignty through national independence, and the culpability of an “imperial” Britain, encapsulate the twin impulses that drive Corbyn’s beliefs about foreign affairs.

The problem, Rich argues, is that it is just a short step from these beliefs to the ideas that Israel should not exist and that its Western supporters, who include most Jews, are racists. Combined with a resurgence of social media-charged conspiracies about Zionist wealth and power, the left has formed an anti-racist politics that is blind to anti-Semitism. Jews are privileged; they are wealthy; they cannot be victims.

Thus, “Zionist” has become not a term to describe a political position but an insult; thus, Jews, unless they denounce Israel (their “original sin”), are excluded from the left that now dominates the Labour Party. When such ideas become normalised, anything is possible. Jackie Walker, the recently suspended vice-chairwoman of the Corbyn-supporting group Momentum, can claim with sincerity that “many Jews” were the “chief financiers” of the slave trade, a modern myth and piece of bigotry popularised by the Nation of Islam’s Louis Farrakhan – a notorious anti-Semite – in a 1991 book.

By the middle of this year, as many as 20 Labour Party members had been suspended or expelled for alleged anti-Semitism. At times, Rich appears bewildered. Though he never articulates it, the question “What has happened to my party?” echoes through these pages. Is it a case of just a few bad ­apples, or is the whole barrelful rotten? The answer, Rich concludes convincingly, in this powerful work that should be read by everyone on the left, is sadly the latter. 

The Left’s Jewish Problem by Dave Rich is published by Biteback, 292pp, £12.99

This article first appeared in the 20 October 2016 issue of the New Statesman, Brothers in blood