Justin Bieber is a glorified Furby. Why do we expect him to have views on the Holocaust?

We need much more of a Henry VIII-style attitude to celebrities – less adulation, and more “amuse me minstrels and if you’re very, very good I might not have you executed”.

 

As a Jew and a descendent of Holocaust victims, I’m a kind of a very minor stakeholder in Anne Frank. So did Justin Bieber’s misplaced, slightly clunky, maybe self-absorbed, maybe just awkward comment about hoping that Anne Frank “would have been a belieber” ‘offend’ me? Not particularly. Trying hard to be offended ... still trying. Nope, it just won’t come.

It’s slightly crass and it made me cringe. But it baffles me that anyone would be shocked by a teenager blurting out silliness. There was even something quite sweet about Bieber’s comment. He was clearly moved by the story of Anne Frank. He just had a childish way of showing it. Sort of like a puppy pooing on the carpet then wagging its tail excitedly, as if to say, “Look at what I did! Aren’t I clever?”

So when Twitter found this flopsy puppy of a young Canadian guilty of being the Worst Person Ever, I was left shrugging. Why, I found myself asking, do we suddenly expect entertainers to be thinkers?

Bieber is 19. For a variety of misbegotten reasons, he has a Twitter following bigger than the entire population of Canada. He makes a grotesquely good living out of singing and dancing. Why this means his “views”, trite or otherwise, apparently matter is beyond me. It seems that the parents of his fans are so thrilled about their kids listening to music by someone who doesn’t swear or do drugs that they’ve decided to let him raise them. Suddenly a not-too-bright teenager’s naïve take on the Holocaust is subject to the same analysis as a speech made by a world leader.

Kim Kardashian faced a similar Twitter outrage explosion last year when, during a critical moment in the Israel-Hamas conflict, she tweeted, “Praying for everyone in Israel”, which was quickly followed up by a redemptive, “Praying for everyone in Palestine and across the world!” It’s easy to get snotty about the ponderances of such a nonentity (albeit a famous one). But why anyone would ever look to a reality TV star for an intelligent insight into one of the world’s most complex political situations is baffling. Even more puzzling is why anyone would get in a disappointed huff when she proves to be more garden gnome than Noam Chomsky.

Celebrity worship has reached a point where we expect glorified Furbies like Bieber and Kardashian to morph into divine sayers of worldly truths, purely because of their popularity. I expect that the vast majority of “beliebers” listen to Bieber’s music, enjoy it, and couldn’t care less about the guy’s opinions.

When I was a teenager, I practically worshiped Yeah Yeah Yeahs lead singer, Karen O. I was a confused queer girl with low self-esteem and she was a gutsy, punk goddess. So when, in a recent interviewwith the Guardian she claimed never to have been into “the whole feminist movement or anything like that” it upset me to think how much of a blow this would have been to the 17-year-old me.

The same goes for Morrissey, another musical hero of mine, who’s constantly dropping great opinion turds. As it happens, I found the former Smiths frontman’s assertion that wars are “heterosexual hobbies” a lot more offensive than Justin Bieber’s Anne Frank faux pas. If you grant a celebrity role model status, you’re nearly always doomed to be disappointed.

The ludicrous idea of attaching importance to the political views of entertainers can be traced back through the garishly self-righteous Sting/Bono brigade to John Lennon.

“Give Peace a Chance” was seen – and still is by some – as some kind of Ghandian insight but it’s more like something Saatchi and Saatchi would have come up with if they’d been hired by CND rather than Margaret Thatcher. It’s a slogan worthy of yoghurt or toilet cleaner. It’s not profound.

Similarly, Justin Bieber isn’t paid vast buckets of cash to be smart and insightful. Can’t we just let him be thick and carry on making horrible music? I think we should take a more Henry VIII view of entertainers. Without knowing him personally, I think it’s fair to say that the Eighth would have had an “Amuse me minstrels and if you’re very, very good I might not have you executed,” kind of attitude. Singers are there to make pleasant throat sounds, actors are there to pretend to be other people. Kim Kardashian is there to do absolutely nothing. Let’s leave it at that.

 

Justin Bieber performing recently at the O2 in London. Photograph: Getty Images

Eleanor Margolis is a freelance journalist, whose "Lez Miserable" column appears weekly on the New Statesman website.

ANGELOS TZORTZINIS/AFP/Getty Images
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Tsipras' resignation has left Syriza in deep trouble

Splinter group Popular Unity’s stated aim is to take Greece out of the deal Syriza struck with its creditors.

The resignation of Alexis Tsipras on 20 August was the start of a new chapter in the havoc affecting all sections of Greek political life. “We haven’t yet lived our best days,” the 41-year-old prime minister said as he stood down, though there is little cause for optimism.

Tsipras’s capitulation to the indebted state’s lenders by signing up to more austerity measures has split his party and demoralised further a people resigned to their fate.

Polls show that no party commands an absolute majority at present. It seems as though we are heading for years of grand coalitions made up of uneasy partnerships that can only hope to manage austerity, with little room for social reform. The main parties from across the political spectrum have lost legitimacy and the anti-austerity campaign is more marginal than ever. Many fear the rise of extremists, such as members of the neo-Nazi Golden Dawn. Thankfully, that is unlikely to happen: the party’s leadership is facing a number of grave accusations, including forming a criminal organisation, and its general secretary, Nikolaos Michaloliakos, is going out of his way to appear more moderate than ever.

It is to the left of Syriza that most activity is taking place. The former energy minister Panagiotis Lafazanis has defected to co-found a new party, Popular Unity (an ironic name in the circumstances), joined by MPs from the radical Left Platform and, according to the latest information, Zoi Konstantopoulou – the current speaker of the Hellenic
Parliament, who had considered starting her own party but lacked time and support in the run-up to the general election, scheduled for 20 September.

Popular Unity’s stated aim is to take Greece out of the deal struck with its creditors, to end austerity (even if that means leaving the euro) and to rebuild the country. It is likely that the party will work with the far-left coalition Antarsya, which campaigned hard to guarantee the Oxi referendum victory in July and increasingly looks like Syriza in 2009, when it won 4.6 per cent of the vote in the Greek legislative election under Tsipras.

Yet it is dispiriting that few on the left seem to understand that more splits, new parties and weak, opportunistic alliances will contribute to the weakening of parliamentary democracy. It is perhaps a sign that the idea of a left-wing government may become toxic for a generation after the six months that took the economy to the edge and failed to produce meaningful change.

Despite this fragmentation on the left, the largest right-wing opposition party, New Democracy, has been unable to force a surge in the polls. Its new leader, Vangelis Meimarakis, enjoys the respect of both the parliament and the public but has few committed supporters. The apolitical alliance To Potami (“the river”) appears to have stalled on 6-8 per cent, while the once-dominant Pasok is unlikely to enter parliament without forming a coalition on the centre left, postponing its predicted collapse for a few more years.

The winner amid all of this is apathy. Many believe that a large number of Greeks won’t vote in the September election – the fifth in six years (or the sixth, if you include the referendum in July). The situation in Greece should serve as an example of what could happen to democracies across Europe that lack political unity: parties with clear ideological positions end up serving as managers of diktats from Brussels, while more extreme forces become the de facto opposition. In this harsh climate, many citizens will either abandon their politicians or, in a bleaker scenario, reject the democratic system that elected them. 

Yiannis Baboulias is a Greek investigative journalist. His work on politics, economics and Greece, appears in the New Statesman, Vice UK and others.

This article first appeared in the 27 August 2015 issue of the New Statesman, Isis and the new barbarism