Broadchurch recedes into the gloom, but ITV's star shines bright

The channel's handling of Chris Chibnall's brilliant whodunnit gives Caroline Crampton hope that ITV is going to give the BBC some serious competition when it comes to original drama.

 

A strange thing has happened to me over the last couple of months. I've found myself voluntarily watching ITV - truly choosing it, rather than just not being able to find the remote. I even had to learn how to use ITV's on demand service. I can't remember the last time I was this hooked on a TV programme, let alone one on three.

The reason for all this? Chris Chibnall's Broadchurch. Eight episodes of extraordinarily plotted drama, so slow burning that it was hard to know if anything was ever going to happen to relieve the itchy feeling of not-knowing. At its heart, it was a simple and familiar story – a boy is found dead on a beach, and a tight-knit community struggles to cope with the difficult truths the ensuing investigation reveals. A linear narrative, no fancy tricks with dream sequences or convenient flashbacks, and slow, so slow. When the story finally came to an end (of sorts) in last night's finale, it was filtered through performances of such astonishing power that I hardly dared to blink in case I missed a second – something I’ve found all too rare of late.

Olivia Colman single-handedly drove the drama to its denouement. Her facial expressions and tearful retching as she was told that her husband was the killer she had been hunting the whole time confirmed what I think we already knew - she's one of the finest actresses around at the moment. The use of lots of steadicam shots and unconventional framing helped both her and David Tennant along – it’s easier to bring out the uncomfortable parallels in a narrative when the director is suggesting them visually as well. It was the little things like this that elevated this drama, and had me returning to a channel I usually forget exists. Little things like the inexplicable slug Olivia Colman stepped on when she returned to her family’s home, shattered by revelations of murder, to fetch toys for her children. Or the single tear that the previously rapacious journalist shed at the final police press conference announcing an arrest had been made. Or the final ambiguity of motive – the too-neat solution of paedophilia shunned in favour of a killer who just wanted his victim to be happy.

Part of what made Broadchurch such a compelling series was how topical it was, both in medium and subject. I bored my Twitter followers to death each week after a new element of the press intrusion narrative was revealed, the parallels with the Milly Dowler case and the various witness statements given to the Leveson Inquiry so fresh in my mind. As this piece by my colleague Rafael Behr threw into sharp relief, there is no public interest in a family’s grief, and yet the press keeps intruding and insisting it holds some kind of moral authority to do so. The sequence where photographers jostled at the churchyard gate to get snaps of the family of the murdered boy as they entered was all the more poignant because even as you watched it you knew that same scene has been acted out for real countless times.

The medium too was topical – as the final credits rolled, the continuity announcer informed viewers that we could “go to ITV’s Facebook and Twitter pages to see an exclusive extra scene”. Part of why I enjoyed Broadchurch was because of the community it developed on social media. Unlike almost all the other programmes I keep up with, I wanted to watch Broadchurch live so I could sit on the metaphorically large sofa and chat to other viewers while it was on. DVD boxsets and on-demand services are in many ways brilliant, but Broadchurch showed me that they are also often lonely. Sitting down at the same time every week, knowing that millions of others are doing the same, is still an excellent way to enjoy a programme.

It’s always telling when a show’s creator is interviewed as it is concluding, rather than when it starts. Publicity drives always happen before a book is published or a film is premiered in an attempt to drum up as many readers or viewers as possible, and then tail off afterwards. When the opposite happens, and the coverage crescendos towards the finale, it’s because the show is picking up fans organically as it goes and thus editors feel they must reflect that in their commissioning. This is particularly notable for this show, since “serious” original drama with “proper” actors is something the BBC has a reputation for, not ITV. But so it was with Broadchurch – it was no accident that Chibnall appeared on Radio 4’s flagship culture show Front Row last night, just a couple of hours before his finale aired. The viewers have spoken – Broadchurch will be back. 

It was this last announcement that struck a slightly sour note. As Adam Sweeting over at theartsdesk.com has noted, the danger is that it be reduced to some kind of “Midsomer Murders-on-Sea”. I can only hope the second series won’t return me to my previous view of the third channel as merely a purveyor of football matches and things with Simon Cowell on. Because last night, for once, we were all watching ITV and it was great.

Olivia Colman and David Tennant in I"Broadchurch". Photograph: ITV

Caroline Crampton is assistant editor of the New Statesman. She writes a weekly podcast column.

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Charlottesville: a town haunted by the far right

Locals fear a bitter far right will return.

On 12 August, a car ploughed down pedestrians in the street where I used to buy my pecan pies. I had recently returned to London from Charlottesville, Virginia – the scene of what appears to have been an act of white supremacist terrorism – having worked and taught at the university there for four years. While I unpacked boxes of books, the streets I knew so well were full of hate and fire.

The horror began on the evening of Friday 11 August, when thugs with torches marched across the “Lawn”. Running through the heart of the university, this is where, each Halloween, children don ghoulish costumes and trick-or-treat delighted and generous fourth-year undergraduates.

But there were true monsters there that night. They took their stand on the steps of the neoclassical Rotunda – the site of graduation – to face down a congregation about to spill out of St Paul’s Episcopal opposite.

Then, on Saturday morning, a teeming mass of different groups gathered in Emancipation Park (formerly Lee Park), where my toddler ran through splash pads in the summer.

We knew it was coming. Some of the groups were at previous events in Charlottesville’s “summer of hate”. Ever since a permit was granted for the “Unite the Right” march, we feared that this would be a tipping point. I am unsure whether I should have been there, or whether I was wise to stay away.

The truth is that this had nothing to do with Charlottesville – and everything to do with it. From one perspective, our small, sleepy university town near the Blue Ridge Mountains was the victim of a showdown between out-of-towners. The fighting was largely not between local neo-Nazis and African Americans, or their white neighbours, for that matter. It was between neo-Nazis from far afield – James Alex Fields, Jr, accused of being the driver of the lethal Dodge Challenger, was born in Kentucky and lives in Ohio – and outside groups such as “Antifa” (anti-fascist). It was a foreign culture that was foisted upon the city.

Charlottesville is to the American east coast what Berkeley is to the west: a bastion of liberalism and political correctness, supportive of the kind of social change that the alt-right despises. Just off camera in the national newsfeeds was a banner hung from the public  library at the entrance of Emancipation Park, reading: “Proud of diversity”.

I heard more snippets of information as events unfolded. The counter-protesters began the day by drawing on the strength of the black church. A 6am prayer meeting at our local church, First Baptist on Main (the only church in Charlottesville where all races worshipped together before the Civil War), set the tone for the non-violent opposition.

The preacher told the congregation: “We can’t hate these brothers. They have a twisted ideology and they are deeply mistaken in their claim to follow Christ, but they are still our brothers.” Then he introduced the hymns. “The resistance of black people to oppression has only been kept alive through music.”

The congregation exited on to Main Street, opposite my old butcher JM Stock Provisions, and walked down to the statue of Meriwether Lewis and William Clark – the early 19th-century Bear Grylls types who explored the west. They went past Feast! – the delicacy market where we used to spend our Saturday mornings – and on to the dreamy downtown mall where my wife and I strolled on summer evenings and ate southern-fried chicken at the Whiskey Jar.

The permit for the “protest” was noon to 5pm but violence erupted earlier. Between 10.30am and 12pm, the white supremacists, protected by a paramilitary guard, attacked their opponents. As the skirmishes intensified, police were forced to encircle the clashing groups and created, in effect, a bizarre zone of “acceptable” violence. Until the governor declared a state of emergency, grown men threw bottles of piss at each other.

At noon, the crowd was dispersed and the protesters spilled out into the side streets. This was when the riot climaxed with the horrific death of the 32-year-old Heather Heyer. Throughout Saturday afternoon and evening, the far-right groups marauded the suburbs while residents locked their doors and closed their blinds.

I sat in London late into the night as information and prayer requests trickled through. “There are roughly 1,000 Nazis/KKK/alt-right/southern nationalists still around – in a city of 50,000 residents. If you’re the praying type, keep it up.”

No one in Charlottesville is in any doubt as to how this atrocity became possible. Donald Trump has brought these sects to group consciousness. They have risen above their infighting to articulate a common ground, transcending the bickering that mercifully held them back in the past.

In the immediate aftermath, there is clarity as well as fury. My colleague Charles Mathewes, a theologian and historian, remarked: “I still cannot believe we have to fight Nazis – real, actual, swastika-flag-waving, be-uniformed, gun-toting Nazis, along with armed, explicit racists, white supremacists and KKK members. I mean, was the 20th century simply forgotten?”

There is also a sense of foreboding, because the overwhelming feeling with which the enemy left was not triumph but bitterness. Their permit had been to protest from noon to 5pm. They terrorised a town with their chants of “Blood and soil!” but their free speech was apparently not heard. Their safe space, they claim, was not protected.

The next day, the organiser of the march, Jason Kessler, held a press conference to air his grievances. The fear is that the indignant white supremacists will be back in greater force to press their rights.

If that happens, there is one certainty. At one point during the dawn service at First Baptist, a black woman took the stand. “Our people have been oppressed for 400 years,” she said. “What we have learned is that the only weapon which wins the war is love.”

This article first appeared in the 17 August 2017 issue of the New Statesman, Trump goes nuclear