Reviewed: The Paperboy

So take off all your clothes.

The Paperboy
dir: Lee Daniels

Pedro Almodóvar spent around a decade trying to make an adaptation of The Paperboy, Pete Dexter’s seamy novel about sex, race and murder in 1960s Florida. The version that is now seeing the light of the day is by the African-American director Lee Daniels. Anyone who saw Daniels’s last film, Precious, may worry that this represents an intolerable downgrading. An announcement that King Lear will be played in tonight’s performance by Michael Barrymore rather than Michael Gambon could be expected to prompt a stampede for refunds. But Daniels turns out to be the ideal director for a film about the tendency of desire to turn sane minds to guacamole.

In Precious, Daniels brought to the story of a sexually abused Brooklyn teenager an inappropriate prurience. But even a stopped clock tells the right time twice a day and Daniels’s overheated style has met its ideal subject in The Paperboy. The spine of the film is a fairly conventional legal drama: a gogetting reporter, Ward Jansen (Matthew Mc- Conaughey), helped by his kid brother Jack (Zac Efron), becomes convinced he can save from death row Hillary Van Wetter (John Cusack), whose conviction for the killing of a sheriff appears to be unsound. But just as none of the characters can be bothered with the murder investigation in Gosford Park, so it becomes apparent that no one in The Paperboy gives a hoot about anything not related to sex. This movie is in heat.

The lightning rod for lust in the picture is Charlotte Bless (Nicole Kidman), a vision in baby-pink dress, vanilla hair and bluebottle eyeshadow; one of those femmes de lettres who deploys her skills writing come-ons to convicted killers. Hillary, a drooling, handcuffed slab of lard with a libido, is the man of Charlotte’s warped dreams. The gag of the scene in which he is wheeled out to meet his advocates, and the joke of the entire film, is that everyone has the hots for everyone else. Charlotte and Hillary are moaning orgasmically throughout what is intended to be a sober briefing. Jack is going gooey at the sight of Charlotte. As for Ward, who’s your average repressed, gay masochist –well, no, that isn’t a root vegetable in his pocket and, yes, he is extraordinarily pleased to see everyone.

A solitary bucket of cold water is provided by the Jansens’ maid, Anita, played by the singer Macy Gray. You’d have to add several hundred extra “e”s to “sleepy” to evoke Gray’s vocal delivery accurately, but it’s just what the movie needs: Anita is the outsider here, not only racially and economically but in her abstinence from the movie’s delirium. It’s right that she should narrate the story in the form of an interview she is giving some years later but it would make even more sense if she didn’t realise she was providing a movie voiceover: “Anyhoo, I think y’all seen enough,” she says, as a sex scene is faded out.

The Paperboy sticks to its guns and shows that no good can come of a life steered by areas of the body other than the heart and mind. But one feels disinclined to take such advice from a director who gets this excited over a shot of Charlotte urinating on Jack. That Jack has been stung by jellyfish, and Charlotte is attempting to alleviate his suffering, does nothing to diminish the episode’s sexual charge. Though at least the scene gives Kidman –who is having the time of her life here – the chance to deliver lines marinated in camp. “If anyone’s gonna piss on him, it’s gonna be me!” she rages at a bunch of sunbathers. “He don’t like strangers peeing on him!”

Nor does the film stint on slavering closeups of Zac Efron: Zac swims, Zac towels off, Zac broods endlessly beneath the canopy of his magnificent eyebrows. Chances are he isn’t mulling over the question: “Does my bum look big in this?” Because it doesn’t. His bum looks amazing in that. When Tom Cruise performed his career-making dance in Risky Business, his underwear was referred to as “tighty-whities”, but he may as well have been Hattie Jacques in her bloomers next to Efron. There. You see how the fever of The Paperboy gets to you? I’ve just written an entire paragraph about Zac Efron’s underpants. And you’ve read it.

Zac Efron and Nicole Kidman in "The Paperboy".

Ryan Gilbey is the New Statesman's film critic. He is also the author of It Don't Worry Me (Faber), about 1970s US cinema, and a study of Groundhog Day in the "Modern Classics" series (BFI Publishing). He was named reviewer of the year in the 2007 Press Gazette awards.

This article first appeared in the 18 March 2013 issue of the New Statesman, The German Problem

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In the name of the father: Patricia Lockwood on sex, centaurs and Catholicism

The author of the viral poem “Rape Joke” talks about growing up with her gun-toting Catholic “priestdaddy”.

“Oh my fricking God. It’s a centaur.” The American poet Patricia Lockwood and I are in the lobby of a Whitehall hotel and she is finding the quantity of equine art distracting. I have already been skipped along a corridor to examine the bizarrely detailed rendering of a horse’s anus in a Napoleonic painting (“They made a point of doing him straight up the butt”) that turns out to be a copy of Théodore Géricault’s Charging Chasseur. Now a statue on the mantelpiece has caught her eye, prompting a reverie on what she saw at the British Museum a couple of days ago: “A wonderful statue of a man kneeing a centaur in the balls. It’s the most important thing to me there. It’s so beautiful.”

The confluence of violence, sex, orifices, animals and mythology runs throughout Lockwood’s work in wild and witty poems such as “The Whole World Gets Together and Gangbangs a Deer” (inspired by the realisation that “Bambi is a puberty movie”) and “Revealing Nature Photographs” (pastoral verse meets porn spam) – and it also colours her new book, Priestdaddy, a deeply idiosyncratic family memoir in which copulation is a go-to metaphor. Her dad’s frenzied, tuneless playing raises the prospect that he might be “having sex with the guitar”; during Lockwood’s teenage depression, she writes, the only thing she was having sex with “was the intolerable sadness of the human condition, which sucked so much in bed”.

Lockwood (pictured at her First Holy Communion) has dark, cropped hair and elfin features, pearly white nails and sleeping cats on her knees (an effect achieved with decorated tights – “Let this be for the stocking boys,” she says). Her voice is deadpan, frequently dipping into laughter without losing her poise. She is one day off her 35th birthday and has been married since she was 21. Her father, Greg, is a priest and, along with her four siblings in a succession of rectories across the Midwest, she was raised a Catholic – thus ensuring, she says, the permanent sexual warping of her mind.

“We Catholics become perverts because of the way sex is discussed in strictly negative terms. I saw pictures of aborted foetuses before I knew what basic anatomy was.”

As a devout teenager, she attended a youth group called God’s Gang and was given a virginity pledge in the form of a business card. The group leaders had a “very hip and young” approach: “We’re going to tell you every single thing you can do, in explicit terms, and just be like, ‘But don’t do it.’”

The ribald humour of her writing – Lockwood is renowned on Twitter for her surreal “sexts” – often contains a darkness. The poem that made her name, “Rape Joke”, takes her experience of being raped at 19 by a boyfriend and metes it out in discrete, increasingly devastating soundbites and images. It was posted online in 2013 and went viral, leading to a publishing deal for her collection Motherland Fatherland Homelandsexuals.

After the rape, Lockwood was “absolutely insane” for about five years, but it’s not as if she was entirely happy before: at 16, she had attempted suicide by taking a hundred Tylenol tablets. Her memoir recounts, too, being embedded in a church mired in scandal, a claustrophobic situation that hit home when a priest close to her was arrested for having sex with a 14-year-old boy. Such events led to Lockwood abandoning her faith and escaping with Jason, her future husband, whom she met on an online poetry messageboard.

When Patricia was 30, she and Jason ran out of money and moved back to the rectory, allowing her to observe her parents afresh. The resulting portraits in Priestdaddy are larger than life: her mother, Karen, is a hyperactive generator of mad puns and proverbs; her ex-navy father is a self-mythologising, right-wing whirlwind of talk radio, guns and Tom Clancy novels. Married Catholic priests are rare but Greg, previously a Lutheran minister, got the pope’s permission to convert. Usually to be found in his underwear, he wants for no new expensive gadget or guitar, though the family is expected to make sacrifices. In 2001, two weeks before Patricia – who learned to read at three and was writing poetry at seven – was supposed to leave for college, he told her that they couldn’t afford it. He later “changed the story in his mind so that I had said I don’t need to go”.

“Growing up in my household,” she says, “all of these far-right, retrograde ideas of gender roles and the man as patriarch existed from the very beginning. But I didn’t think of my house as a bellwether of what was going to happen.” It came as no surprise to her that Greg and many like him voted for Trump. When she reported on a Trump rally in February 2016, she “moved like a ghost through the crowd. They saw me as one of their own.”

Anger at her father’s selfishness “would be useless”, and Lockwood respects his sense of vocation, which she feels she has inherited. She has believed in her own genius ever since she was writing “mermaids-having-sex-with-Jesus poems” at the age of 19. Jason is her support staff, licking her envelopes and buying her clothes. His offering the previous day was a T-shirt emblazoned with Justin Bieber’s face: it revealed how much she resembles the singer – “a full 90 per cent overlap” – and is definitely not ironic.

“Do you think we only got irony after Christ was crucified?” she wonders, and then spots two black-clad priests in dog collars who have sat down across the room from us. “Ooh,” she exclaims, awed and delighted, and then, in a whisper, ever confident in her powers of creation: “I manifested them.”

“Priestdaddy: A Memoir” is published by Allen Lane. “Motherland Fatherland Homelandsexuals” is published by Penguin

Tom Gatti is Culture Editor of the New Statesman. He previously edited the Saturday Review section of the Times, and can be found on Twitter as @tom_gatti.

 

This article first appeared in the 25 May 2017 issue of the New Statesman, Why Islamic State targets Britain

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